This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
Experience constantly proves that every man who has power is impelled to abuse it; he goes on till he is pulled up by some limits. Who would say; it! virtue even has need of limits.
Abuse | Character | Experience | Man | Need | Power | Virtue | Virtue |
Get to know two things about a man - how he earns his money and how he spends it - and you have a clue to his character, for you have a searchlight that shows up the inmost recesses of his soul. You know all you need to know about his standards, his motives, his driving desires, his real religion.
Character | Man | Money | Motives | Need | Religion | Soul |
C. Wright Mills, fully Charles Wright Mills
The aim of the college, for the individual student, is to eliminate the need in his life for the college; the task is to help become a self-educating man.
Character | Individual | Life | Life | Man | Need | Self | Wisdom |
We judge ourselves by our motives and others by their actions.
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
In truth, knowledge is a great and very useful quality; those who despise it give evidence enough of their stupidity. But yet I do not set its value at that extreme measure that some attribute to it, like Herillus the philosopher, who placed in it the sovereign good, and held that it was in its power to make us wise and content. That I do not believe, nor what others have said, that knowledge is the mother of all virtue, and all vice is produced by ignorance. If that is true, it is subject to a long interpretation.
Character | Despise | Enough | Evidence | Extreme | Good | Ignorance | Knowledge | Mother | Power | Stupidity | Truth | Virtue | Virtue | Wise | Value | Vice |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
There is still more intelligence needed to teach others than to be taught.
Character | Intelligence | Teach |
James Ridley, fully James Kenneth Ridley, wrote under pen name Sir Charles Morell
The first great gift we can bestow on others is a good example.
Nachman of Breslov, aka Reb Nachman Breslover or Bratslav, Nachman from Uman NULL
We cannot think two thoughts at the same time. Consequently, when negative thoughts arise, you do not need to fight them. Make an effort to think positive thoughts, and the negative thoughts will disappear.
José Joaquín de Olmedo, fully José Joaquín de Olmedo y Maruri
They set the slave free, striking off his chains. Then he was as much of a slave as ever. He was still chained to servility. He was still manacled to indolence and sloth, he was still bound by fear and superstition, by ignorance suspicion and savagery. His slavery was not in the chains, but in himself. They can only set free men free. And there is no need of that. Free men set themselves free.
Character | Fear | Ignorance | Indolence | Men | Need | Slavery | Sloth | Superstition | Suspicion |
So the thing to do when working on a motorcycle, as in any other task, is to cultivate the peace of mind which does not separate one’s self from one’s surroundings. When that is done successfully, then everything else follows naturally. Peace of mind produces right values, right values produce right thoughts. Right thoughts produce right actions and right actions produce work which will be a material reflection for others to see of the serenity at the center of it all.
Character | Mind | Peace | Reflection | Right | Self | Serenity | Will | Work |
Revelations are the aberration of faith; they are an amusement that spoils simplicity in relation to God, that embarrasses the soul and makes it swerve from its directness in relation to God. They distract the soul and occupy it with others than God.
Character | Faith | God | Simplicity | Soul |
Albert Paine, fully Albert Bigelow Paine
What we have done for ourselves alone dies with us. What we have done for others and the world remains and is immortal.
To pardon those absurdities in ourselves which we condemn in others, is neither better nor worse than to be more willing to be fools ourselves than to have others so.