Great Throughts Treasury

A database of quotes

Related Quotes

Henri Bergson, aka Henri-Louis Bergson

Obedience to duty means resistance to self.

Character | Duty | Means | Obedience | Self | Wisdom |

Henry Adams, aka Henry Brooks Adams

The effect of power and publicity on all men is the aggravation of self, a sort of tumor that ends by killing the victim’s sympathies.

Character | Ends | Men | Power | Self |

Francis Atterbury

A good character when established should not be rested in as an end, but only employed as a means of doing still further good.

Character | Good | Means |

Berthold Auerbach

All men are selfish, but the vain man is in love with himself. He admires, like the lover his adored one, everything which to others is indifferent.

Character | Love | Man | Men |

Lord Acton, John Emerich Dalberg-Acton

Liberty is not a means to a higher political end. It is itself the highest political end.

Character | Liberty | Means | Wisdom |

Isaac Barrow

If we desire to live securely, comfortably, and quietly, that by all honest means we should endeavor to purchase the good will of all men, and provoke no man’s enmity needlessly; since any man’s love may be useful, and every man’s hatred is dangerous.

Character | Desire | Good | Love | Man | Means | Men | Will |

Max Beerbohm, fully Sir Henry Maximilian "Max" Beerbohm

To say that a man is vain simply means that he is pleased with the effect he produces on other people. A conceited man is satisfied with the effect he produces on himself.

Character | Man | Means | People |

Israel Abrahams

The best books are those which best teach men how to live.

Books | Character | Men | Teach |

Ahad HaAm, pen name, born Asher Zvi Hirsch Ginsberg

Whoever sets out to persuade men to accept a new idea, or one which seems to be new, not just as an idea, but as a truth that is felt, should know beforehand that the human mind is not a blank sheet, on which one an write with ease, and should not therefore grieve or despair when he finds that people do not pay attention to him.

Attention | Character | Despair | Men | Mind | People | Truth |

Ahad HaAm, pen name, born Asher Zvi Hirsch Ginsberg

Wise men weigh the advantages of any course of action against its drawbacks, and move not an inch until they can see what the result of their action will be; but while they are deep in thought, the men with self-confidence ‘come and see and conquer.’

Action | Character | Confidence | Men | Self | Self-confidence | Thought | Will | Wise |

J. Beaumont

To revenge a wrong is easy, usual, and natural, and, as the world thinks, savors of nobleness of mind; but religion teaches the contrary, and tells us it is better to neglect than to require it.

Better | Character | Mind | Neglect | Religion | Revenge | World | Wrong |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Anderson M. Baten

Weak men wait for opportunities; strong men make them.

Character | Men |

Samuel Alexander

Though religion... always envelops conduct, the sentiment of religion and the sense of moral value are distinct.

Character | Conduct | Religion | Sense | Sentiment | Value |