This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Our doctrine of the immortality of the heavenly system rests on the firmest foundation once we have cited the sovereign agent, the soul, and considered, besides, the peculiar excellence of the bodily substance constituting the stars, a material so pure, so entirely the noblest, and chosen by the soul as, in all living beings, the determining principle appropriates to itself the choicest among their characteristic parts. No doubt Aristotle is right in speaking of flame as a turmoil, fire insolently rioting; but the celestial fire is equable, placid, docile to the purposes of the stars.
Doctrine | Doubt | Excellence | Immortality | Right | Soul | System | Excellence |
Pliny the Elder, full name Casus Plinius Secundus NULL
The brain is the citadel of the senses: this guides the principle of thought.
Let us, therefore, re-ascend to the good itself, which every soul desires; and in which it can alone find perfect repose. For if anyone shall become acquainted with this source of beauty he will then know what I say, and after what manner he is beautiful. Indeed, whatever is desirable is a kind of good, since to this desire tends. But they alone pursue true good, who rise to intelligible beauty, and so far only tend to good itself; as far as they lay aside the deformed vestments of matter, with which they become connected in their descent. Just as those who penetrate into the holy retreats of sacred mysteries, are first purified and then divest themselves of their garments, until someone by such a process, having dismissed everything foreign from the God, by himself alone, beholds the solitary principle of the universe, sincere, simple and pure, from which all things depend, and to whose transcendent perfections the eyes of all intelligent natures are directed, as the proper cause of being, life and intelligence. With what ardent love, with what strong desire will he who enjoys this transporting vision be inflamed while vehemently affecting to become one with this supreme beauty! For this it is ordained, that he who does not yet perceive him, yet desires him as good, but he who enjoys the vision is enraptured with his beauty, and is equally filled with admiration and delight. Hence, such a one is agitated with a salutary astonishment; is affected with the highest and truest love; derides vehement affections and inferior loves, and despises the beauty which he once approved. Such, too, is the condition of those who, on perceiving the forms of gods or daemons, no longer esteem the fairest of corporeal forms. What, then, must be the condition of that being, who beholds the beautiful itself?
Admiration | Beauty | Cause | Desire | Esteem | Good | Life | Life | Sacred | Soul | Vision | Will | Beauty |
Pope Pius X, aka Saint Pope Pius X and Pope of the Eucharist, born Giuseppe Melchiorre Sarto NULL
That the State must be separated from the Church is a thesis absolutely false, a most pernicious error. Based, as it is, on the principle that the State must not recognize any religious cult, it is in the first place guilty of a great injustice to God; for the Creator of man is also the Founder of human societies, and preserves their existence as He preserves our own. We owe Him, therefore, not only a private cult, but a public and social worship to honor Him. Besides, this thesis is an obvious negation of the supernatural order. It limits the action of the State to the pursuit of public prosperity during this life only, which is but the proximate object of political societies; and it occupies itself in no fashion (on the plea that this is foreign to it) with their ultimate object which is man's eternal happiness after this short life shall have run its course. But as the present order of things is temporary and subordinated to the conquest of man's supreme and absolute welfare, it follows that the civil power must not only place no obstacle in the way of this conquest, but must aid us in effecting it.
Absolute | Action | Aid | Church | Conquest | Eternal | Existence | Honor | Injustice | Injustice | Life | Life | Man | Object | Order | Power | Present | Prosperity | Public | Worship | Guilty | Happiness | Obstacle |
Pope John Paul II, born Karol Józef Wojtyła, aka Saint John Paul the Great NULL
You will reciprocally promise love, loyalty and matrimonial honesty. We only want for you this day that these words constitute the principle of your entire life and that with the help of divine grace you will observe these solemn vows that today, before God, you formulate.
Day | Grace | Life | Life | Loyalty | Loyalty | Promise | Vows | Will | Words |
Posidonius, aka Posidonius of Rhodes or Posidonius of Apameia (meaning "of Poseidon") NULL
Posidonius found the idea of personal immortality absurd. Since the evil daimon is innate to the individual soul and absent from the World-Soul, the soul cannot become immortal by freeing itself of wrongdoing, for the individual soul as a whole cannot join the World-Soul. But the individual can through right ethics place the superior daimon in charge of all aspects of soul, subordinate the passional tendencies by withdrawing from the lower daimon, and thus engage in a microcosmic version of ceaselessly reducing chaos to kosmos. By assimilating the action of the higher daimonic aspect of soul to the celestial motion of the World-Soul, the individual merges the immortal part of the soul with the governing principle of the universe. The wise man does not seek immortality, for he knows there is that in him which is immortal. Perhaps Posidonius found in this standpoint the possibility of self-conscious, though not personal, immortality through cultivation of the highest in the individual. [paraphrased]
Action | Cultivation | Ethics | Evil | Immortality | Individual | Man | Right | Soul | Wise |
Within a system which denies the existence of basic human rights, fear tends to be the order of the day. Fear of imprisonment, fear of torture, fear of death, fear of losing friends, family, property or means of livelihood, fear of poverty, fear of isolation, fear of failure. A most insidious form of fear is that which masquerades as common sense or even wisdom, condemning as foolish, reckless, insignificant or futile the small, daily acts of courage which help to preserve man's self-respect and inherent human dignity. It is not easy for a people conditioned by fear under the iron rule of the principle that might is right to free themselves from the enervating miasma of fear. Yet even under the most crushing state machinery courage rises up again and again, for fear is not the natural state of civilized man.
Common Sense | Courage | Existence | Fear | Means | Order | People | Property | Right | Rule | Sense | System |
Barbara Ehrenreich, born Barbara Alexander
What these [personality] tests tell employers about potential employees is hard to imagine since the 'right' answer should be obvious to anyone who has ever encountered the principle of hierarchy and subordination. Do I work well with others? You bet, but never to the point where I would hesitate to inform on them for the slightest infraction. Am I capable of independent decision making? Oh yes, but I know better than to let this capacity interfere with a slavish obedience to orders . . . The real function of these tests, I decide, is to convey information not to the employer but to the potential employee, and the information being conveyed is always: You will have no secrets from us. We don't just want your muscles and that portion of your brain that is directly connected to them; we want your innermost self.
Buckminster Fuller, fully Richard Buckminster "Bucky" Fuller
The word generalization in literature usually means covering too much territory too thinly to be persuasive, let alone convincing. In science, however, a generalization means a principle that has been found to hold true in every special case... The principle of leverage is a scientific generalization.
Literature | Means |
Buckminster Fuller, fully Richard Buckminster "Bucky" Fuller
There are no solids. There are no things. There are only interfering and noninterfering patterns operative in pure principle, and principles are eternal. Principles never contradict principles. . . . The synergetic integral of the totality of principles is God, whose sum-total behavior in pure principle is beyond our comprehension and is utterly mysterious to us, because as humans — in pure principle — we do not and never will know all the principles.
Behavior | Principles | Will |
R. W. Sellars, fully Roy Wood Sellars
Is Humanism a religion, perhaps, the next great religion? Yes, it must be so characterized, for the word, religion, has become a symbol for answers to that basic interrogation of human life, the human situation, and the nature of things---which every human being, in some degree and in some fashion, makes. What can I expect from life? What kind of universe is it? Is there, as some say, a friendly Providence in control of it? And, if not, what then? The universe of discourse of religion consists of such questions, and the answers relevant to them. Christian theism and Vedantic mysticism are but historic frameworks in relation to which answers have in the past been given to these poignant and persistent queries. But there is nothing sacrosanct and self-certifying about these frameworks. What Humanism represents is the awareness of another framework, more consonant with wider and deeper knowledge about man and his world. The Humanist movement is engaged in formulating answers, with what wisdom it can achieve, to these basic questions. It would be absurd to expect complete novelty in either framework or answers. Many people throughout the ages have had a shrewd suspicion that established beliefs were insecurely based. Humanism at its best represents a growth and a maturing of its perspective...I fear that the orthodox idea of religion is something static and given---once for all. The Humanist thinks of his answers as responsible ones, that is, responsible to the best thought and knowledge on the subjects involved. He [they are] is always ready for honest debate... I want to contrast the perspective of Humanism with that of traditional rationalism...There is no Humanist who does not appreciate with respect and admiration the moving story of the Gospels. Seen as one of the culminations of Judaism in the setting of the Roman Empire, it speaks to us of nobility of soul, human love, pity, and comradeship; and this among everyday people fired by moral and religious leadership of high quality. The heroic and the earthly touch meet, and mingle; and so it has been ever since... What have the intervening centuries made possible? The gradual disentangling of ethical principle and example from both the early framework of belief and the later ecclesiastical development of power and dogma which supervened. But the notes of love and self-sacrifice remain as perennial chords. This also, is greatly human. The older rationalism was on the defensive. And so it expressed itself too often in negative terms: not this; not that; not God; not revelation; not personal immortality. What Humanism signified was a shift from negation to construction. There came a time when naturalism no longer felt on the defensive. Rather, supernaturalism began, it its eyes, to grow dim and fade out despite all the blustering and rationalizations of its advocates.
Absurd | Admiration | Awareness | Belief | Contrast | Control | Dogma | Example | Fear | Growth | Knowledge | Love | Man | Mysticism | Nature | Nobility | Nothing | Novelty | Past | People | Power | Providence | Religion | Respect | Self-sacrifice | Story | Suspicion | Thought | Time | Universe | Wisdom | Respect | Novelty | Awareness | Leadership | Thought |
R. W. Sellars, fully Roy Wood Sellars
Another weakness of materialism was its whole-hearted identification of itself with the principles of elementary mechanics. It was naively scientific. We may call this species of materialism reductive materialism. . . . By its very principle evolutionary materialism is opposed to reductive materialism. It is not finalistic, or teleological, in the old sense . . . but it does not hold that relations in nature are external and that things are machines of atomic complexity. Organization and wholes are genuinely significant.
Machines | Materialism | Nature | Organization | Principles | Sense | Weakness | Old |
The scientist's religious feeling takes the form of a rapturous amazement at the harmony of natural law, which reveals an intelligence of such superiority that, compared with it, all the systematic thinking and acting of human beings is utterly insignificant reflection. This feeling is the guiding principle of his life and work, in so far as he succeeds in keeping himself from the shackles of selfish desire. It is beyond question closely akin to that which has possessed the religious geniuses of all ages.
Harmony | Intelligence | Life | Life | Question | Superiority | Thinking |
Raimon Panikkar, fully Raimon Panikkar-Alemany
The cosmotheandric principle could be stated by saying that the divine, the human and the earthly--however we may prefer to call them--are the three irreducible dimensions which constitute the real, i.e., any reality inasmuch as it is real... What this intuition emphasizes is that the three dimensions of reality are neither three modes of a monolithic undifferentiated reality, nor are they three elements of a pluralistic system. There is rather one, though intrinsically threefold, relation which expresses the ultimate constitution of reality. Everything that exists, any real being, presents this triune constitution expressed in three dimensions. I am not only saying that everything is directly or indirectly related to everything else: the radical relativity or pratityasamutpada of the Buddhist tradition. I am also stressing that this relationship is not only constitutive of the whole, but that it flashes forth, ever new and vital, in every spark of the real.
Intuition | Reality | Relationship |
Reginald Garrigou-Lagrange, fully Réginald Marie Garrigou-Lagrange
The Church is intolerant in principle because she believes; she is tolerant in practice because she loves. The enemies of the Church are tolerant in principle because they do not believe; they are intolerant in practice because they do not love.
Ralph Bunche, fully Ralph Johnson Bunche
We can never have too much preparation and training. We must be a strong competitor. We must adhere staunchly to the basic principle that anything less than full equality is not enough. If we compromise on that principle our soul is dead.
Reginald Garrigou-Lagrange, fully Réginald Marie Garrigou-Lagrange
What does it tell us fi rst about relativism in the philosophical domain and then in that of dogma? It says (III, i): “Reason can arrive at the certain knowledge of the existence of God and the certain signs of divine Revelation.” Nevertheless “it will never be able to function in this way rightly and surely unless it has been properly formed; that is to say unless it has been penetrated by this healthy philosophy that we have received as a patrimony from the centuries of Christendom which have preceded us: patrimony that has been constituted over a long period of time, and that has attained to this superior degree of authority precisely because the very magisterium of the Church has submitted to the norms of divine Revelation itself its principles and its principal assertions which such grand minds have little by little discovered and defi ned. This philosophy received and commonly accepted in the Church defends the authentic and exact validity of human reason, the unshakable principles of metaphysics—the principle of suffi cient reason, of causality, of fi nality—fi nally the capacity to arrive at a certain and immutable truth.
Authority | Capacity | Church | God | Knowledge | Little | Philosophy | Principles | Revelation | Will | God |
Rabbi Nachman of Bratslav or Breslov, aka Reb Nachman Breslover or Nachman from Uman NULL
And know that a person needs to traverse a very, very narrow bridge, but the fundamental and most important principle is to have no hesitation or fear at all.