This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Philoxenus of Mabbug, aka Aksnāyā NULL
When you have extended your hands and taken the body, bow, and put your hands before your face, and worship the living Body whom you hold. Then speak with him in a low voice, and with your gaze resting upon him say to him: When we gather, we are privileged to carry You, the Living GOD, Who is incarnate in the bread, and we embrace You in our palms, LORD of the worlds whom no world has contained. You have circumscribed Yourself in a fiery coal within our fleshly palms–You LORD, Who with Your palm measured out the dust of the earth. You are holy, GOD incarnate in my hands in a fiery coal which is a body. See, we hold You, although there is nothing that contains You; our bodily hands embrace You, LORD of natures whom a fleshly womb embraced. Within a womb You became a circumscribed body, and now within each hand, You appear to us as a small morsel. You alone have made us worthy to approach You and receive You. You enable our hands to embrace You confidently–You make us worthy, LORD, to eat You in a holy manner and to taste the food of Your body as a taste of your life. Instead of the stomach, the body’s member, may the womb of our intellect and the hand of our mind receive You. May You be conceived in us as You were in the womb of the Virgin. There You appeared as an infant, and Your hidden self was revealed to the world as corporeal fruit; may You also appear in each of us here and be revealed by us in fruits that are spiritual works and just labors pleasing to Your will. And by your food may our desires be killed; and by the drinking of Your cup may our passions be quenched. And instead of just feeding the members of our human body, may our thoughts receive strength from the nourishment of Your Body. Like the manifest members of our body, may our hidden thoughts be engaged in exercise and in running and in works according to Your living commands and Your spiritual laws. From the food of Your Body and the drinking of Your Blood may we grow in integrity and unity and wax strong inwardly, and excel outwardly, and run diligently, and attain to the full stature of an interior human being, individually and corporately. May we each and in our global and local covenant communities, become more like The Perfect Man, mature in intelligence, residing in all our spiritual members, our head being crowned with the crown of Thy perfection, obedient to the Word and Command of Your Father in all of our behavior. May we, Your Church, become a royal diadem in Your hands, as You promised us, O hidden GOD whose manifestness we embrace in the perfection of Your Body.
Body | Father | Global | God | Integrity | Lord | Mind | Nothing | Perfection | Receive | Self | Strength | Taste | Unity | World | Worship | God | Intellect |
Inayat Khan, aka Hazrat Inayat Khan, fully Pir-O-Murshid Hazrat Inayat Khan
The religion of the Sufi is not separate from the religions of the world. People have fought in vain about the names and lives of their saviors, and have named their religions after the name of their savior, instead of uniting with each other in the truth that is taught. This truth can be traced in all religions, whether one community calls another pagan or infidel or heathen. Such persons claim that theirs is the only scripture, and their place of worship the only abode of God. Sufism is a name applied to a certain philosophy by those who do not accept the philosophy; hence it cannot really be described as a religion; it contains a religion but is not itself a religion. Sufism is a religion if one wishes to learn religion from it. But it is beyond religion, for it is the light, the sustenance of every soul, raising the mortal being to immortality.
Mortal | People | Philosophy | Religion | Truth | Wishes | Worship | Learn |
Plutarch, named Lucius Mestrius Plutarchus after becoming Roman citizen NULL
The worship most acceptable to God comes from a thankful and cheerful heart.
Pope Pius X, aka Saint Pope Pius X and Pope of the Eucharist, born Giuseppe Melchiorre Sarto NULL
That the State must be separated from the Church is a thesis absolutely false, a most pernicious error. Based, as it is, on the principle that the State must not recognize any religious cult, it is in the first place guilty of a great injustice to God; for the Creator of man is also the Founder of human societies, and preserves their existence as He preserves our own. We owe Him, therefore, not only a private cult, but a public and social worship to honor Him. Besides, this thesis is an obvious negation of the supernatural order. It limits the action of the State to the pursuit of public prosperity during this life only, which is but the proximate object of political societies; and it occupies itself in no fashion (on the plea that this is foreign to it) with their ultimate object which is man's eternal happiness after this short life shall have run its course. But as the present order of things is temporary and subordinated to the conquest of man's supreme and absolute welfare, it follows that the civil power must not only place no obstacle in the way of this conquest, but must aid us in effecting it.
Absolute | Action | Aid | Church | Conquest | Eternal | Existence | Honor | Injustice | Injustice | Life | Life | Man | Object | Order | Power | Present | Prosperity | Public | Worship | Guilty | Happiness | Obstacle |
For the sake of all that is highest, a truthful recognition of this life, and especially of that of it which underlies the fundamental ties of humanity--the love of husband and wife, fatherhood, motherhood--is needed. Religion needs it, now at last alive to the fact that the basis of all true worship is comprised in "the great lesson of reception, neither preference nor denial," interpreting, loving, rejoicing in all that is created, fearing and despising nothing.
Buckminster Fuller, fully Richard Buckminster "Bucky" Fuller
True religion is not what men see and admire; it is what God sees and loves… the sanctity which shrinks from the approach of evil; the humility which lies low at the feet of the Redeemer, and washes them with tears; the love which welcomes every sacrifice; the cheerful consecration of all the powers of the soul; the worship which, rising above all outward forms, ascends to God in the sweetest, dearest communion--a worship often too deep for utterance, and then which the highest heaven knows nothing more sublime.
Consecration | God | Heaven | Humility | Love | Men | Nothing | Religion | Worship | God |
Pythagoras, aka Pythagoras of Samos or Pythagoras the Samian NULL
Above and before all things, worship GOD! [Honor first the immortal gods, in the manner prescribed, and respect the oath.] Next, honor the reverent heroes and the spirits of the dead by making the traditional sacrifices. Honor your parents and your relatives. As for others, befriend whoever excels in virtue. Yield to kind words and helpful deeds, and do not hate your friend for a trifling fault as you are able. For ability is near to necessity.
Ability | Fault | Friend | Hate | Honor | Parents | Respect | Words | Worship | Respect | Fault |
Red Jacket, aka Sagoyewatha NULL
Brother, you say there is but one way to worship and serve the Great Spirit. If there is but one religion, why do you white people differ so much about it? Why not all agreed, as you can all read the Book?
I read your categories of humanism with interest. They seem to me to be excellent and will be useful to me. As for myself, I do not know exactly where I fit. I do not know the realities of the cosmos. I only know that man with his hopes and aspirations, his capacity to sacrifice for an ideal is part of it. He uses the abilities with which he is endowed not only to maintain life but to find some meaning for it. His efforts to discover meaning ends in mystery. His attempt through the use of reason to add to his knowledge of the cosmos has brought a vast increase in that knowledge beyond the frontiers of which, however, lies mystery. To push out this frontier, to penetrate the mystery is his greatest challenge. I find that contemplation of the mystery brings that humility which is one of the virtues taught by religion. For me the aspirations (part of the cosmos) of men suggest an essence or being greater than man, worship of whom gives added strength for dealing with the vicissitudes of life.
Capacity | Contemplation | Ends | Humility | Knowledge | Life | Life | Man | Meaning | Men | Mystery | Reason | Sacrifice | Strength | Will | Worship | Vicissitudes | Contemplation |
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
A man may not know the right path, but if he has bhakti and the desire to know God, then he attains Him through the force of sheer bhakti. Once a sincere devotee set out on a pilgrimage to the temple of Jagganath in Puri. He did not know the way; he went west instead of south. He no doubt strayed from the right path, but he always eagerly asked people the way, and they gave him the right directions, saying, This is not the path; follow that one.' At last the devotee was able to get to Puri and worship the Deity. So you see, even if you are ignorant, someone will tell you the way if you are earnest.
Desire | Doubt | Force | Man | People | Right | Will | Worship |
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
All worship and spiritual discipline are directed to one end alone, namely, to get rid of worldly attachment. The more you meditate on God, the less you will be attached to the trifling things of the world. The more you love the Lotus Feet of God, the less you will crave the things of the world or pay heed to creature comforts. You will look on another man's wife as your mother and regard your own wife as your companion in spiritual life. You will get rid of your bestial desires and
Discipline | Love | Mother | Regard | Wife | Will | World | Worship |
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
All else is illusory. This moment the body is and the next moment it is not. One must make haste to worship God.
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
The bliss of worship and communion with God is the true wine, the wine of ecstatic love. The goal of human life is to love God, Bhakti is the one essential thing.
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
The thing is somehow to unite the mind with God. You must not forget Him, not even once. Your thought of Him should be like the flow of oil, without any interruption. If you worship with love even a brick or stone as God, then through His grace you can see Him.
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
You must know that there are different tastes. There are also different powers of digestion. God has made different religions and creeds to suit different aspirants. By no means all are fit for the Knowledge of Brahman. Therefore the worship of God with form has been provided. The mother brings home a fish for her children. She curries part of the fish, part she fries, and with another part she makes pilau. By no means all can digest the pilau. So she makes fish soup for those who have weak stomachs. Further, some want pickled or fried fish. There are different temperaments. There are differences in the capacity to comprehend.
Capacity | God | Knowledge | Means | Mother | Worship | God |
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
You have been born in this world as a human being to worship God; therefore try to acquire love for His Lotus Feet. Why do you trouble yourself to know a hundred other things? What will you gain by discussing philosophy? Look here, one ounce of liquor is enough to intoxicate you. What is the use of your trying to find out how many gallons of liquor there are in the tavern?
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
One should learn the essence of the scriptures from the guru and then spiritual practice. If one rightly follows spiritual discipline, then one directly sees God. The discipline is said to be rightly followed only when one plunges in. What will a man gain by merely reasoning about the words of the scriptures? Ah, the fools! They reason themselves to death over information about the path. They never take the plunge. What a pity! All else is illusory. This moment the body is and the next moment it is not. One must make haste to worship God.
Body | Death | Discipline | Haste | Man | Reason | Will | Words | Worship | Learn |
Ramakrishna, aka Ramakrishna Paramhamsa or Sri Ramakrishna, born Gadadhar Chattopadhyay NULL
It isn't necessary to read all of the Gita. One can get the essence of the Gita by repeating the word ten times. It becomes reversed and is then 'tagi'. The essence of the book is: 'O man, renounce everything and worship God.'
Worship |