This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
And then there was pain and blood and tears, all those things that cause suffering and revolt, the killing of Françoise, the killing of Fouan, vice triumphing, and the stinking, bloodthirsty peasants, vermin who disgrace and exploit the earth. But can you really know? Just as the frost that burns the crops, the hail that chops them down, the thunderstorms which batter them are all perhaps necessary, maybe blood and tears are needed to keep the world going. And how important is human misery when weighed against the mighty mechanism of the stars and the sun? What does God care for us? We earn our bread only by dint of a cruel struggle, day in, day out. And only the earth is immortal, the Great Mother from whom we spring and to whom we return, love of whom can drive us to crime and through whom life is perpetually preserved for her own inscrutable ends, in which even our wretched degraded nature has its part to play.
Good | Life | Life | People | Promise | Right | Thought | Will | Thought |
But what about human nature? Can it be changed? And if not, will it endure under Anarchism? Poor human nature, what horrible crimes have been committed in thy name! Every fool, from king to policeman, from the flatheaded parson to the visionless dabbler in science, presumes to speak authoritatively of human nature. The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature. Yet, how can anyone speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed? John Burroughs has stated that experimental study of animals in captivity is absolutely useless. Their character, their habits, their appetites undergo a complete transformation when torn from their soil in field and forest. With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities? Freedom, expansion, opportunity, and, above all, peace and repose, alone can teach us the real dominant factors of human nature and all its wonderful possibilities. Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations. This is not a wild fancy or an aberration of the mind. It is the conclusion arrived at by hosts of intellectual men and women the world over; a conclusion resulting from the close and studious observation of the tendencies of modern society: individual liberty and economic equality, the twin forces for the birth of what is fine and true in man.
Atheism | Belief | Earth | Fighting | God | Individual | Influence | Man | Power | Rule | Servitude | Thought | God | Thought |
Emily Brontë, fully Emily Jane Brontë, aka pseudonym Ellis Bell
My love for Heathcliff resembles the eternal rocks beneath: a source of little visible delight, but necessary. Nelly, I am Heathcliff! He’s always, always in my mind: not as a pleasure, any more than I am always a pleasure to myself, but as my own being. So don’t talk of our separation again: it is impracticable.
No revolution can ever succeed as a factor of liberation unless the MEANS used to further it be identical in spirit and tendency with the PURPOSES to be achieved. Revolution is the negation of the existing, a violent protest against man's inhumanity to man with all the thousand and one slaveries it involves. It is the destroyer of dominant values upon which a complex system of injustice, oppression, and wrong has been built up by ignorance and brutality. It is the herald of NEW VALUES, ushering in a transformation of the basic relations of man to man, and of man to society.
Change | Effort | Revolution | Thought | Thought |
Emily Brontë, fully Emily Jane Brontë, aka pseudonym Ellis Bell
My great thought is in himself. If all else perished and he remained I should still continue to be and if all else remained and he were annihilated the universe would turn into a mighty stranger. I would not seem apart of it.
Change | Eternal | Little | Love | Pleasure | Thought | Time | Universe | Will | World | Thought |
Emily Brontë, fully Emily Jane Brontë, aka pseudonym Ellis Bell
I want to crawl to her feet, whimper to be forgiven, for loving her, for needing her more than my own life, for belonging to her more than my own soul. Heathcliff, speaking of Catherine
Conduct | Courage | God | Good | Hope | Thought | God | Thought |
Emily Brontë, fully Emily Jane Brontë, aka pseudonym Ellis Bell
Oh, I’m burning! I wish I were out of doors! I wish I were a girl again, half savage and hardy, and free . . . and laughing at injuries, not maddening under them! Why am I so changed? Why does my blood rush into a hell of tumult at a few words? I’m sure I should be myself were I once among the heather on those hills. Open the window again wide: fasten it open!
Emily Brontë, fully Emily Jane Brontë, aka pseudonym Ellis Bell
Now, my bonny lad, you are mine! And we’ll see if one tree won’t grow as crooked as another, with the same wind to twist it!
Revolution is indeed a violent process. But if it is to result only in a change of dictatorship, in a shifting of names and political personalities, then it is hardly worthwhile. It is surely not worth all the struggle and sacrifice, the stupendous loss in human life and cultural values that result from every revolution. If such a revolution were even to bring greater social well-being (which has not been the case in Russia) then it would also not be worth the terrific price paid: mere improvement can be brought about without bloody revolution.
Emmanuel Lévinas , originally Emanuelis Lévinas
Love remains a relation with the Other that turns into need, transcendent exteriority of the other, of the beloved. But love goes beyond the beloved... The possibility of the Other appearing as an object of a need while retaining his alterity, or again, the possibility of enjoying the Other... this simultaneity of need and desire, or concupiscence and transcendence... constitutes the originality of the erotic which, in this sense, is the equivocal par excellence.
The poor in spirit suffer from none of these embarrassments, either because they never had them, or because they have risen above them on the tide of spiritual understanding. They have got rid of the love of money and property, of fear of public opinion, and of the disapproval of relatives or friends. They are no longer overawed by human authority, however august. They are no longer cocksure in their own opinions. They have come to see that their most cherished beliefs may have been and probably were mistaken, and that all their ideas and views of life may be false and in need of recasting. They are ready to start again at the very beginning and learn life anew.
Abstract | Business | Candor | Courage | Ideals | Life | Life | Love | Man | Practice | Receive | Religion | Right | Sense | Soul | Strength | Theories | Thought | Time | Trust | Will | Woman | Business | Thought |