This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Albertus Magnus, known as Albert the Great and Albert of Cologne
Happy is the man who, by continually effacing all images and through introversion and the lifting up of his mind to God, at last forgets and leaves behind all such hindrances... If, therefore, thou desirest a safe stair and short path to arrive at the end of true bliss, then, with an intent mind, earnestly desire and aspire after continual cleanness of heart and purity of mind. Add to this a constant calm and tranquillity of the senses, and a recollecting of the affections of the heart, continually fixing them above. Work to simplify the heart, that being immovable and at peace from any invading vain phantasms... Thus continue, until thou becomest immutable and dost arrive at any vicissitude of space or time, reposing in that inward quiet and secret mansion of the deity.
Character | Desire | God | Happy | Heart | Man | Mind | Peace | Purity | Quiet | Safe | Space | Time | Tranquility | Work |
Anyone who works on self-improvement will find faults. An honest look at ourselves will show we are not on as high a spiritual level as we thought. Do not be excessively upset about this for it is a universal experience and should not disturb your peace of mind to the degree it will prevent you from further growth.
Character | Experience | Growth | Improvement | Mind | Peace | Self | Self-improvement | Thought | Will |
The Divine Mind communicates with the human mind through the imagination. A prayer, therefore, should be offered in the form of a mental image. Man must visualize the thing he desires, he must use his imaginative powers to form his petition in terms clearly outlined in his own mind. The profound concentration of attention and thought which this form of prayer requires fills also the heart with deep earnestness and devotion. Man must pray whole-heartedly as well as wholemindedly; he must believe in his heart that his well-being depends completely upon his prayer.
Attention | Character | Devotion | Earnestness | Heart | Imagination | Man | Mind | Prayer | Thought | Thought |
The foolish and dead alone never change their opinions.
After the death of a close relative, thoughts of sorrow and pain frequently enter a person’s mind even after the mourning period. When such thoughts arise, one should try to strengthen oneself to accept the Almighty’s judgment. Every time you successfully conquer self-pitying thoughts, you elevate yourself.
Character | Death | Judgment | Mind | Mourning | Pain | Self | Sorrow | Time |
Yeruchem Levovitz, aka The Mashgiach
Peace of mind is essential for obtaining many virtues. Its absence leads to all types of shortcomings. When you have peace of mind, you can use your mind constructively. Lack of peace of mind breeds anger and resentment. The quality of one’s prayers and blessings is dependent on the mastery of one’s thoughts... Only when a person has peace of mind can he really feel love for humanity. Lack of peace of mind leads to animosity towards others. Peace of mind leads to love.
Absence | Anger | Blessings | Character | Humanity | Love | Mind | Peace | Resentment |
Perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds; which we being conscious of, and observing in ourselves, do from these receive into our understanding as do from these receive into our understanding as distinct ideas as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so I call this reflection, the ideas it affords being such only as the mind gets by reflecting on its own operation within self... These two, I say, vis. external material things, as the objects of sensation, and the operations of our own minds within, as the objects of reflection, are to me the only originals from whence all our ideas take their beginnings.
Character | Enough | Ideas | Knowing | Man | Mind | Nothing | Perception | Receive | Reflection | Self | Sense | Thinking | Understanding |
The most precious of all possessions, is power over ourselves; power to withstand trial, to bear suffering, to front danger; power over pleasure and pain; power to follow convictions, however resisted by menace and scorn; the power of calm reliance in scenes of darkness an storms. He that has not a mastery over his inclinations; he that knows not how to resist the importunity of present pleasure or pain, for the sake of what reason tells him is fit to be done, wants the true principle of virtue and industry, and is in danger of never being good for anything.
Character | Convictions | Danger | Darkness | Good | Industry | Pain | Pleasure | Possessions | Power | Present | Reason | Suffering | Virtue | Virtue | Wants | Danger |
Frederick Loomis, fully Sir Frederick Oscar Warren Loomis
Moaning over what cannot be helped is a confession of futility and fear, of emotional stagnation - in fact, of selfishness and cowardice. The best way to "snap out of it" is to stop thinking about yourself, and start thinking about other people. You can lighten your own load by doing something for someone else. By the simple device of doing an outward, unselfish act today, you can make the past recede. The present and future will again take on their true challenge and perspective.
Challenge | Character | Cowardice | Fear | Future | Past | People | Present | Selfishness | Thinking | Will | Wisdom |
All the Actions, that we have any Idea of, reducing themselves, as has been said, to these two, viz. Thinking and Motion, so far as a Man has a power to think, or not to think; to move or not to move, according to the preference or direction of his own mind, so far is a Man Free. Wherever any performance or forbearance are not equally in a Man’s power; wherever doing or not doing, will not equally follow upon the preference of his mind directing it, there he is not Free, though perhaps the Action may be voluntary.
Action | Character | Forbearance | Man | Mind | Power | Preference | Thinking | Will |
What is it that determines the Will in regard to our Actions?... we shall find, that we being capable but of one determination of the will to one action at once, the present uneasiness, that we are under, does naturally determine the will, in order to that happiness which we all aim at in all our actions: For as much as whilst we are under any uneasiness, we cannot apprehend ourselves happy, or in the way to it... And therefore that, which of course determines the choice of our will to the next action, will always be the removing of pain, as long as we have any left, as the first and necessary step towards happiness.
Action | Character | Choice | Determination | Happy | Order | Pain | Present | Regard | Will | Happiness |
Age, when it does not harden the heart and sour the temper, naturally returns to the milky disposition of infancy. Time as the same effect upon the mind as on the face. The predominant passion, the strongest feature, becomes more conspicuous from the others retiring.
Age | Character | Heart | Infancy | Mind | Passion | Temper | Time |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Learning is not to be tacked to the mind, but we must fuse and blend them together, not merely giving the mind a slight tincture, but a thorough and perfect dye. and if we perceive no evident change and improvement, it would be better to leave it alone; learning is a dangerous weapon, and apt to wound its master if it be wielded by a feeble hand, and by one not well acquainted with its use.
Better | Change | Character | Giving | Improvement | Learning | Mind |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
There is no existence that is constant, either of our being or of that of objects. And we, and our judgment, and all mortal things go on flowing and rolling unceasingly. Thus nothing certain can be established about one thing by another, both the judging and the judged being in continual change and motion.
Change | Character | Existence | Judgment | Mortal | Nothing |
They that deserve nothing should be content with anything... If we cannot bring our condition to our mind, we must bring our mind to our condition; if a man is not content in the state he is in, he will not be content in the state he would be in.