This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
H. L. Mencken, fully Henry Louis Mencken
The difference between a moral man and a man of honor is that the latter regrets a discreditable act, even when it has worked and he has not been caught.
Be patient in little things. Learn to bear the every-day trials and annoyances of life quietly and calmly, and then, when unforeseen trouble or calamity comes, your strength will not forsake you. There is much difference between genuine patience and sullen endurance, as between the smile of love, and the malicious gnashing of the teeth.
Calamity | Character | Day | Endurance | Life | Life | Little | Love | Patience | Smile | Strength | Trials | Will | Calamity | Trouble | Learn |
Moshe Rosenstein, fully Moshe ben Chaim Rosenstein
What is the difference between mourning and sadness? Mourning takes hold of one’s heart, but not one’s mind, while sadness takes hold of the mind. Mourning leads to thinking, while sadness stops one’s thoughts. Mourning stems from the light in one’s soul, while sadness comes from the darkness of the soul. Mourning arouses one to life, while sadness brings to the opposite. The Torah obligates mourning when it is appropriate, while it forbids sadness and commands we serve the Almighty with joy.
Character | Darkness | Heart | Joy | Life | Life | Light | Mind | Mourning | Sadness | Soul | Thinking | Torah |
What we think of ourselves makes a difference in our lives, and belief in immortality gives us the highest values of ourselves. When we so believe, we achieve proportions greater than mere matter.
Belief | Character | Immortality | Think |
Elizabeth Anscombe, fully Gertrude Elizabeth Margaret "G. E. M." Anscombe
You cannot take any performance (even an interior performance) as itself an act of intention; for if you describe a performance, the fact that it has taken place is not a proof of intention; words for example may occur in somebody’s mind without his meaning them. so intention is never a performance in the mind, though in some matters a performance in the mind which is seriously meant may make a difference to the correct account of the man’s action - e.g., in embracing someone. But the matters in question are necessarily ones in which outward acts are ‘significant’ in some way.
Action | Example | Intention | Man | Meaning | Mind | Question | Wisdom | Words |
In overeating nests sickness, and excess leads to loathing.
Superstition is not, as has been defined, an excess of religious feeling, but a misdirection of it, an exhausting of it on vanities of man’s devising.
Character | Excess | Man | Superstition |
When performing a good deed and other people are present, imagine you are standing in a forest surrounded only by trees and flowers. In the long run there is no difference between the two situations. Just as the trees have no awareness of what you are doing, so too in the long run it does not make a difference what those people thought about you for the few seconds they saw you.
Awareness | Character | Good | People | Present | Thought | Awareness | Thought |
The physical loss is not sufficient for mourning. Purely on a physical level what would a person gain if he lived many more years? What is the ultimate gain in devouring hundreds more chickens and thousands more loaves of bread? What is the overall difference if the deceased left all this to others? The Torah obligates us to mourn to emphasize the loss of the true value of life; which is the spiritual elevation a person could have gained if he were still alive. The Almighty placed him on this earth for this purpose. The person’s death should remind the mourners to fill their lives with the spiritual growth that they are capable of.
Character | Death | Earth | Growth | Life | Life | Mourn | Mourning | Purpose | Purpose | Loss | Torah | Value |
As one may bring himself to believe almost anything he is inclined to believe, it makes all the difference whether we begin or end with the inquiry, "What is truth?"