This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Timothy Dwight, fully Timothy Dwight IV
What must be the knowledge of Him, from whom all created minds have derived both their power of knowledge, and the innumerable objects of their knowledge! What must be the wisdom of Him, from whom all things derive their wisdom!
Education | Existence | Government | Industry | Learning | Man | Marriage | Refinement | World | Government |
Todd Rundgren, fully Todd Harry Rundgren
There are still people who believe in that and wake up every day believing it's possible, and invest their whole selves in that.
Dishonesty | Existence | Order | Sense |
Tom Robbins, fully Thomas Eugene "Tom" Robbins
If you want to change the world, change yourself.
Tom Robbins, fully Thomas Eugene "Tom" Robbins
Disbelief in magic can force a poor soul into believing in government and business.
Ay, now am I in Arden: the more fool I. When I was at home I was in a better place; but travellers must be content. As You Like It. Act ii. Sc. 4.
Force |
The lesson from physics is that entropy will always increase, it’s a fundamental law. The message from marketing is that your brand is more dispersed, you can’t fight it, so embrace it and try to find a way to work with it.
Either the nation whose tyrant you would destroy is ripe for the assertion and maintenance of its liberty, or it is not. If it be, the tyrant ought to be deposed with every appearance of publicity. Nothing can be more improper than for an affair, interesting to the general weal, to be conducted as if it were an act of darkness and shame. It is an ill lesson we read to mankind, when a proceeding, built upon the broad basis of general justice, is permitted to shrink from public scrutiny. The pistol and the dagger may as easily be made the auxiliaries of vice, as of virtue. To proscribe all violence, and neglect no means of information and impartiality, is the most effectual security we can have, for an issue conformable to reason and truth.
Force | Man | Mind | Office | Right | Sense | Suffering | Truth | Wrong |
God himself has no right to be a tyrant.
Accident | Argument | Boldness | Censure | Deliberation | Earth | Excellence | Force | Man | Morality | Ostentation | Principles | Property | Purpose | Purpose | Rest | Right | Sense | Will | Excellence | Deliberation |
It is as if there were in the human consciousness a sense of reality, a feeling of objective presence, a perception of what we may call something there, more deep and more general than any of the special and particular senses by which the current psychology supposes existent realities to be originally revealed.
Consciousness | Existence | Nature |
Every sort of energy and endurance, of courage and capacity for handling life's evils, is set free in those who have religious faith.
If we take the universe of fitting, countless coats fit backs, and countless boots fit feet, on which they are not practically fitted; countless stones fit gaps in walls into which no one seeks to fit them actually. In the same way countless opinions fit realities, and countless truths are valid, tho' no thinker ever thinks them.
Existence | Little | System | Words | Understand |
William Hamilton, fully Sir William Hamilton, 9th Baronet
Power is, therefore, a word which we may use both in an active and in a passive signification; and in psychology we may apply it both to the active faculty and to the passive capacity of the mind.
Absolute | Ends | Indifference | Knowledge | Reason | Science | Truths |
Of Justice: In a loose and general view I and my neighbor are both of us men; and of consequence entitled to equal attention. But, in reality, it is probable that one of us is a being of more worth and importance than the other. A man is of more worth than a beast; because, being possessed of higher faculties, he is capable of a more refined and genuine happiness. In the same manner the illustrious archbishop of Cambray was of more worth than his valet, and there are few of us that would hesitate to pronounce, if his palace were in flames, and the life of only one of them could be preserved, which of the two ought to be preferred. But there is another ground of preference, beside the private consideration of one of them being further removed from the state of a mere animal. We are not connected with one or two percipient beings, but with a society, a nation, and in some sense with the whole family of mankind. Of consequence that life ought to be preferred which will be most conducive to the general good. In saving the life of Fenelon, suppose at the moment he conceived the project of his immortal Telemachus, should have been promoting the benefit of thousands, who have been cured by the perusal of that work of some error, vice and consequent unhappiness. Nay, my benefit would extend further than this; for every individual, thus cured, has become a better member of society, and has contributed in his turn to the happiness, information, and improvement of others. Suppose I had been myself the valet; I ought to have chosen to die, rather than Fenelon should have died. The life of Fenelon was really preferable to that of the valet. But understanding is the faculty that perceives the truth of this and similar propositions; and justice is the principle that regulates my conduct accordingly. It would have been just in the valet to have preferred the archbishop to himself. To have done otherwise would have been a breach of justice. Suppose the valet had been my brother, my father, or my benefactor. This would not alter the truth of the proposition. The life of Fenelon would still be more valuable than that of the valet; and justice, pure, unadulterated justice, would still have preferred that which was most valuable. Justice would have taught me to save the life of Fenelon at the expense of the other. What magic is there in the pronoun my, that should justify us in overturning the decisions of impartial truth? My brother or my father may be a fool or a profligate, malicious, lying or dishonest. If they be, of what consequence is it that they are mine? [on Fenelon and his Valet]
Business | Consistency | Force | Government | Influence | Nothing | Right | Government | Business |
Our colleges ought to have lit up in us a lasting relish for the better kind of man, a loss of appetite for mediocrities, and a disgust for cheapjacks. We ought to smell, as it were, the difference of quality in men and their proposals when we enter the world of affairs about us.
Civilization | Existence | Individual |
Old age has the last word: the purely naturalistic look at life, however enthusiastically it may begin, is sure to end in sadness. . . . This sadness lies at the heart of every merely positivistic, agnostic, or naturalistic scheme of philosophy.
Force | Individual | Strength | Time |
So I am against all big organizations as such, national ones first and foremost; against all big successes and big results; and in favor of the eternal forces of truth which always work in the individual and immediately unsuccessful way, under-dogs always, till history comes, after they are long dead, and puts them on top.
Discipline | Force | War |