This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
A man is seldom more manly than when he is what you called unmanned - the source of his emotion is championship, pity, and courage; the instinctive desire to cherish those who are innocent and unhappy, and defend those who are tender and weak.
The desire to serve others is the highest impulse of the human heart and the rewards of such service are beyond measure. If you wish to taste this, then just do it. Just take one step... You will see that the tyranny of self-concern, worry, and trivial pursuits can be released from your life with that single step. It doesn't really matter what you do, it only matters that you do it.
Character | Desire | Heart | Impulse | Life | Life | Self | Service | Taste | Tyranny | Will | Worry |
Giving of yourself, learning to be tolerant, giving recognition and approval to others, remaining flexible enough to mature and learn - yields happiness, harmony, contentment and productivity. These are the qualities of a rich life, the bounteous harvest of getting along with people.
Character | Contentment | Enough | Giving | Harmony | Learning | Life | Life | People | Qualities | Approval | Learn |
There appears to exist a greater desire to live long than to live well! Measure by man's desires, he cannot live long enough; measure by his good deeds, and he has not lived long enough; measure by his evil deeds, and he has lived too long.
To say that people have a moral sense is not the same thing as saying that they are innately good. A moral sense must compete with other senses that are natural to humans - the desire to survive, acquire possessions, indulge in sex, or accumulate power - in short, with self-interest narrowly defined. How that struggle is resolved will differ depending on our character, our circumstances, and the cultural and political tendencies of the day. But saying that a moral sense exists is the same thing as saying that humans, by their nature, are potentially good.
Character | Circumstances | Day | Desire | Good | Nature | People | Possessions | Power | Self | Self-interest | Sense | Struggle | Will |
Then still a purpose enclosing all, and over and beneath all, ever since what might be call’d thought, or the budding of thought, fairly began in my youthful mind, I had had a desire to attempt some worthy record of that entire faith and acceptance to justify the ways of God to man... which is the foundation of moral America... to formulate a poem whose every thought or fact should directly or indirectly be or connive at an implicit belief in the wisdom, health, mystery, beauty of every process, every concrete object, every human or other existence, not only consider’d from the point of view of all, but of each. While I can not understand it or argue it out, I fully believe in a clue and purpose in Nature, entire and several; and that invisible spiritual results, just as real and definite as the visible, eventuate all concrete life and all materialism through Time.
Acceptance | Beauty | Belief | Character | Desire | Existence | Faith | God | Health | Justify | Life | Life | Man | Materialism | Mind | Mystery | Nature | Object | Purpose | Purpose | Thought | Time | Wisdom | Beauty | God | Poem | Thought | Understand |
To abstain from sin when a man cannot sin is to be forsaken by sin, not to forsake it.
We are always looking for pleasure, frantically seeking happiness in many ways, and totally missing the simplest, most fundamental pleasure, which actually is also the greatest pleasure: just being here. When we are really present, the presence itself is made out of fullness, contentment and blissful pleasure... Happiness, value, and pleasure are not he result of anything. These qualities are part of our fundamental nature.
Contentment | Nature | Pleasure | Present | Qualities | Wisdom | Happiness |
All sin is a form of lying...Total abstinence is easier than perfect moderation.
Abstinence | Lying | Moderation | Sin | Wisdom |
Even granting the author [Rutherford]... his main principle, ‘That every man’s own happiness is the ultimate end, which nature and reason teach him to pursue’, why may not nature and reason teach him, too, to have some desire to see others happy as well as himself, or give him some delight in doing what seems fit and right, if these things do not interfere with his own happiness?... Why may he not, with the pursuit of that end, join some other pursuits not inconsistent with it, instead of transforming every benevolent affection, every moral view, into self-interest? This surely neither does honour to religion, nor justice to human nature.
Character | Desire | Happy | Human nature | Justice | Man | Nature | Reason | Religion | Right | Self | Self-interest | Teach | Happiness |