This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Self-knowledge leading to self-hatred and humility, is the condition of the love and knowledge of God. Spiritual exercises that make use of distractions have this great merit, that they increase self-knowledge. Every soul that approaches God must be aware of who and what it is. To practice a form of mental or vocal prayer that is, so to speak, above one’s moral station is to act a lie: and the consequences of such lying are wrong notions about God, idolatrous worship of private and unrealistic phantasies and (for lack of the humility of self-knowledge) spiritual pride.
Character | Consequences | God | Humility | Knowledge | Love | Lying | Merit | Practice | Prayer | Pride | Self | Self-hatred | Self-knowledge | Soul | Worship | Wrong | God |
The aim of education is the knowledge not of facts but of values.
Wonder, connected with principle of rational curiosity, is the source of all knowledge and discovery, and it is a principle even of piety; but wonder which ends in wonder, and is satisfied with wonder, is the quality of an idiot.
Character | Curiosity | Discovery | Ends | Knowledge | Piety | Wonder |
The relationship between moral action and spiritual knowledge is circular, as it were, and reciprocal. Selfless behavior makes possible an accession of knowledge, and the accession of knowledge makes possible the performance of further and more genuinely selfless actions, which in their turn enhance the agent’s capacity for knowing... A man undertakes right action (which includes, of course, right consciousness and right meditation), and this enables him to catch a glimpse of the Self that underlies his separate individuality. Having seen his own self as the Self, he becomes selfless (and therefore acts selflessly) and in virtue of selflessness he is to be conceived as unconditioned.
Action | Behavior | Capacity | Character | Consciousness | Individuality | Knowing | Knowledge | Man | Meditation | Relationship | Right | Self | Virtue | Virtue |
Nature... is frugal in her operations and will not be at the expense of a particular instinct to give us that knowledge which experience and habit will soon produce. Reproduced sights and contacts tied together with the present sensation in the unity of a thing with a name, these are complex objective stuff out of which my actually perceived table is made. Infants must go through a long education of the eye and ear before they can perceive the realities which adults perceive. Every perception is an acquired perception.
Character | Education | Experience | Habit | Instinct | Knowledge | Nature | Perception | Present | Unity | Will |
The idolatrous worship of ethical values in and for themselves defeats its own object - and defeats it not only because... there is a lack of all-around development, but also and above all because even the highest forms of moral idolatry are God-eclipsing and therefore guarantee the idolater against the enlightening and liberating knowledge of Reality.
Character | God | Guarantee | Knowledge | Object | Reality | Worship |
I found death to be a simple shift in consciousness. It was painless, instantaneous and nothing to be feared. In fact, it felt more natural not to breath than to breathe. It was wonderful not to 'wear' a body. I had complete mobility, perfect memory and knowledge. I was free! I found no fear in dying. The fear came for me when I realized that I was still alive, and I didn't 'stay dead'.You don't lose your cravings or addictions in dying, but I found that you do lose your ability to satisfy them. The opportunities that existed before are no more. Whatever are your attitudes, beliefs, thoughts, ideas, feelings, expectations or apprehensions...that's what you'll wear and that's what you'll be. They become your body and your world. No more games. No more secrets. No more cover-up. You become what you really are! We are in a condition of our own creation. When we die we reap our own harvest.
Ability | Body | Character | Consciousness | Death | Fear | Feelings | Ideas | Knowledge | Memory | Nothing | World |
We can only love what we know, and we can never know completely what we do not love. Love is a mode of knowledge, and when the love is sufficiently disinterested and sufficiently intense, the knowledge becomes unitive knowledge and so takes on the quality of infallibility.
The aim and purpose of human life is the unitive knowledge of God. Among the indispensable means to that end is right conduct, and by the degree and kind of virtue achieved, the degree of liberating knowledge may be assessed and its quality evaluated. In a word, the tree is known by its fruits; God is not mocked.
Character | Conduct | God | Indispensable | Knowledge | Life | Life | Means | Purpose | Purpose | Right | Virtue | Virtue | God |
Carl Jung, fully Carl Gustav Jung
This spectacle of old age would be unendurable if we did not know that our psyche reaches into a region held captive neither by change in time nor by limitation of place. In that form of being our birth is a death and our death is a birth. The scales of the whole hang balanced.
Age | Birth | Change | Character | Death | Old age | Time | Wisdom | Old |
Søren Kierkegaard, fully Søren Aabye Kierkegaard
In the hour of death the only adequate consolation is that one has not evaded life, but has endured it. What a man shall accomplish or not accomplish, does not lie in his power to decide; he is not the One who will guide the world; he has only to obey... The point consists precisely in loving his neighbor, or, what is essentially the same thing, in living equally for every man. Every other point of view is a contentious one, however advantageous and comfortable and apparently significant this position may be... yet in the hour of death, he will confidently dare say to his soul: “I have done my best; whether I have accomplished anything, I do not know; whether I have helped anyone, I do not know; but that I have lived for them, that I do know, and I know it from the fact that they insulted me. And this is my consolation, that I shall not have to take the secret with me to the grave, that I, in order to have good and undisturbed and comfortable days in life, have denied my kinship to other men, kinship with the poor, in order to live in aristocratic seclusion, or with the distinguished, in order to live in secret obscurity.
Character | Consolation | Death | Good | Grave | Life | Life | Man | Men | Obscurity | Obscurity | Order | Position | Power | Seclusion | Soul | Will | World |
Since the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate, it is evident that our knowledge is only conversant about them... Knowledge then seems to me to be nothing but the perception of the connection of and agreement, or disagreement and repugnancy of any of our ideas. In this alone it consists. Where this perception is, there is knowledge, and where it is not, there, though we may fancy, guess, or believe, yet we always come short of knowledge.
Character | Disagreement | Ideas | Knowledge | Mind | Nothing | Object | Perception |
Everything was possessed of personality, only different from us in form. Knowledge was inherent in all things. The world was a library and its books were the stones, leaves, grass, brooks, and the birds and animals that shared, alike with us, the storms and blessings of earth. We learned to do what only the student of nature ever learns, and that was to feel beauty... Observation was certain to have its rewards. Interest, wonder, admiration grew, and the fact was appreciated that life was more than mere human manifestation; it was expressed in a multitude of forms. This appreciation enriched Lakota existence. Life was vivid and pulsating; nothing was casual and commonplace. The Indian lived - lived in every sense of the word - from his first to his last breath.
Admiration | Appreciation | Beauty | Blessings | Books | Character | Earth | Existence | Knowledge | Life | Life | Nature | Nothing | Observation | Personality | Sense | Wonder | World | Appreciation |