This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Bless thee, Bottom! bless thee! thou art translated. A Midsummer Night's Dream. Act iii. Sc. 1.
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It is absurd to expect the inclinations and wishes of two human beings to coincide, through any long period of time. To oblige them to act and live together is to subject them to some inevitable potion of thwarting, bickering, and unhappiness.
Absolute | Action | Feelings | Impression | Judgment | Man | Reason | Sacred | Sense | Understanding | Intellect |
Every man has a certain sphere of discretion, which he has a right to expect shall not be infringed by his neighbors. This right flows from the very nature of man. First, all men are fallible: no man can be justified in setting up his judgment as a standard for others. We have no infallible judge of controversies; each man in his own apprehension is right in his decisions; and we can find no satisfactory mode of adjusting their jarring pretensions. If everyone be desirous of imposing his sense upon others, it will at last come to be a controversy, not of reason, but of force. Secondly, even if we had an in fallible criterion, nothing would be gained, unless it were by all men recognized as such. If I were secured against the possibility of mistake, mischief and not good would accrue, from imposing my infallible truths upon my neighbor, and requiring his submission independently of any conviction I could produce in his understanding. Man is a being who can never be an object of just approbation, any further than he is independent. He must consult his own reason, draw his own conclusions and conscientiously conform himself to his ideas of propriety. Without this, he will be neither active, nor considerate, nor resolute, nor generous.
Appearance | Assertion | Darkness | Destroy | Lesson | Means | Neglect | Nothing | Public | Reason | Security |
Let us ask ourselves seriously and honestly, “What do I believe after all? What sort of manner of man am I after all? What sort of show should I make after all, if the people round me knew my heart and all my secret thoughts? What sort of show, then, do I already make in the sight of Almighty God, who sees every man exactly as he is?”
Do not borrow, do not lend, because both lent money would already friends, both of them will be lost. Moreover borrowing dulls the sense of prudence. Measure for Measure, Act v, Scene 1
Do not for ever with thy vailed lids Seek for thy noble father in the dust. Thou know'st 'tis common. All that lives must die, Passing through nature to eternity. Hamlet, Act i, Scene 2
Muslim women do not regard Islam as an obstacle to their progress; indeed, many may see it as a crucial component of that progress.
Appreciation | Cause | Diversity | Justice | Law | Question | Tradition | Understanding | Appreciation |
Obey this may be right but beware of reverence. Government is nothing but regulated force force is its appropriate claim upon your attention. It is the business of individuals to persuade the tendency of concentrated strength, is only to give consistency and permanence to an influence more compendious than persuasion.
Knowledge about life is one thing; effective occupation of a place in life, with its dynamic currents passing through your being, is another.
Day | Effort | Little | Man | Need | Reason | Self-denial | Will |
The execution of anything considerable implies in the first place previous persevering meditation.
Just for today I will exercise my soul in three ways: I will do somebody a good turn and not get found out. I will do at least two things I don't want to do.
Abstract | Common Sense | Difficulty | Discussion | Duty | Imagination | Pacifism | Rationality | Reason | Sense | Utopia | Think |
But petitional prayer is only one department of prayer; and if we take the word in the wider sense as meaning every kind of inward communion or conversation with the power recognized as divine, we can easily see that scientific criticism leaves it untouched. Prayer in this wide sense is the very soul and essence of religion.
Psychology | Reason |
The conqueror is regarded with awe the wise man commands our respect but it is only the benevolent man that wins our affection
Once annihilate the quackery of government, and the most homebred understanding might be strong enough to detect the artifices of the state juggler that would mislead him.
Better | Conduct | Consideration | Family | Father | Improvement | Justice | Justify | Life | Life | Lying | Magic | Man | Sense | Truth | Understanding | Will | Work | Worth | Vice |