This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The Key Of Destiny - There are a few great laws that govern all thinking, just as there are a few fundamental laws in chemistry, in physics, and in mechanics, for example. We know that thought control is the Key of Destiny, and in order to learn thought control we have to know and understand these laws, just as the chemist has to understand the laws of chemistry, and the electrician has to know the laws of electricity. One of the great mental laws is the Law of Substitution. This means that the only way to get rid of a certain thought is to substitute another one for it. You cannot dismiss a thought directly. You can do so only by substituting another one for it. On the physical plane this is not the case. You can drop a book or a stone by simply opening your hand and letting it go; but with thought this will not work. If you want to dismiss a negative thought, the only way to do so is to think of something positive and constructive. It is as though in order, let us say, to drop a pencil, it were necessary to put a pen or a book or a stone into your hand, when the pencil would fall away. If I say to you, "Do not think ofthe Statue of Liberty," of course, you immediately think of it. If you say, "I am not going to think of the Statue of Liberty," that is thinking of it. But now, having thought of it, if you become interested in something else, say, by turning on the radio, you forget all about the Statue of Liberty - and this is a case of substitution. It sometimes happens that negative thoughts seem to besiege you in such force that you cannot overcome them. That is what is called a fit of depression, or a fit of worry, or perhaps even a fit of anger. In such a case the best thing is to go and find someone to talk to on any subject, or to go to a good movie or play, or read an interesting book, say a good novel or biography or travel book, or something of the kind. If you sit down to fight the negative tide you will probably succeed only in amplifying it. Turn your attention to something quite different, refusing steadfastly to think of or rehearse the difficulty, and, later on, after you have completely gotten away from it, you can come back with confidence and handle it by spiritual treatment.
Absolute | Dynamic | Forgiveness | Good | Sense | Sin | Thinking | Tragedy | Truth | Forgiveness |
Emmanuel Lévinas , originally Emanuelis Lévinas
It is the very transcending characteristic of this beyond that is signification. Signification is the contradictory trope of the-one-for-the-other. The-one-for-the-other is not a lack of intuition, but the surplus of responsibility. My responsibility for the other is the for of the relationship, the very signifyingness of signification, which signifies in saying before showing itself in the said.
The sense of justice and equality, the love of liberty and of human brotherhood — these fundamentals of the real regeneration of society — the Communist State suppressed to the point of extermination. Man's instinctive sense of equity was branded as weak sentimentality; human dignity and liberty became a bourgeois superstition; the sanctity of life, which is the very essence of social reconstruction, was condemned as unrevolutionary, almost counter-revolutionary. This fearful perversion of fundamental values bore within itself the seed of destruction.
Fear | Heaven | Humanity | Man | Mankind | Reward | Spirit | Truth | Will |
The import is not the kind of work woman does, but rather the quality of the work she furnishes. She can give suffrage or the ballot no new quality, nor can she receive anything from it that will enhance her own quality. Her development, her freedom, her independence, must come from and through herself. First, by asserting herself as a personality, and not as a sex commodity. Second, by refusing the right to anyone over her body; by refusing to bear children, unless she wants them; by refusing to be a servant to God, the State, society, the husband, the family, etc., by making her life simpler, but deeper and richer. That is, by trying to learn the meaning and substance of life in all its complexities, by freeing herself from the fear of public opinion and public condemnation. Only that, and not the ballot, will set woman free, will maker her a force hitherto unknown in the world, a force for real love, for peace, for harmony; a force of divine fire, of life-giving; a creator of free men and women.
Emmanuel Lévinas , originally Emanuelis Lévinas
Recurrence is more past than any rememberable past , any past convertible into a present. The oneself is a creature, but an orphan by birth or an atheist no doubt ignorant of its Creator, for if it knew it it would again be taking up its commencement . The recurrence of the oneself refers to the hither side of the present in which every identity identified in the said is constituted.
Emmanuel Lévinas , originally Emanuelis Lévinas
The moral consciousness can sustain the mocking gaze of the political man only if the certitude of peace dominates the evidence of war. Such a certitude is not obtained by a simple play of antitheses. The peace of empires issued from war rests on war. It does not restore to the alienated beings their lost identity. For that a primordial and original relation with being is needed.
Beginning | Existence | Experience | Freedom | Knowledge | Light | Object | Pain | Phenomena | Reason | Sense | Solitude | Sorrow | Space | Suppression | Truth | Work |
Refuse to tolerate anything less than harmony. You can have prosperity no matter what your present circumstances may be. You can have health and physical fitness. You can have a happy and joyous life. You can have a good home of your own. You can have congenial friends and comrades. You can have a full, free, joyous life, independent and untrammeled. You can become your own master or your own mistress. But to do this you must definitely seize the rudder of your own destiny and steer boldly and firmly for the port that you intend to make.
Ability | Absolute | Acquaintance | Action | Attention | Delay | Difficulty | Faith | God | Harmony | Man | Means | Mind | Need | Peace | Power | Prayer | Quiet | Struggle | Time | Truth | Will | Trial | God | Child | Think |
Success and happiness are the natural condition of mankind. It is actually easier for us to demonstrate these things than the reverse. Bad habits of thinking and acting may obscure this fact for a time, just as a wrong way of walking or sitting, or holding a pen or a musical instrument may seem to be easier than the proper way, because we have accustomed ourselves to it; but the proper way is the easier nevertheless.
Life | Life | Man | Power | Sense | Truth | Will | Woman | Friends |
And now, if you still press the question, why should God make provision for forgiveness, to an extent he knew would be unnecessary, and be guilty of an expenditure of means beyond what the well-known circumstances of the case required, We answer, by referring you to the characteristic of universality, to which we have already adverted, as marking his dispensations in the natural world, and ask you why his sun shines and wastes its beams upon sightless eye-balls, or upon those who will not open their eyes to behold his goodly rays? Why does he send his rains upon the barren rock, or waste his showers upon the sandy and sterile soil, in which the seed can never vegetate? If I propose this question, you tell me in reply, that I mistake altogether the nature of God’s creations, and the general principles of the system which he has established. You tell me that the necessity for the sun being what it is, does not depend upon the number of the persons who are to be enlightened by his rays, but grows out of the fact that it must be what it is to give light to any one–that atmospheric laws are general, and cannot in their nature be so arranged as to secure the descent of rain only where it will render the earth productive. You cannot consider that there is any waste of light or moisture, because there are some who do not see, or because in some places the surface of the earth presents the impervious rock to the rains of heaven.
Diligence | Giving | God | Sabbath | Truth | Waste | Will | Words | God |
Ernest Hemingway, fully Ernest Miller Hemingway
A bottle of wine was good company.
An animal who gets his feeling of worth symbolically has to minutely compare himself to those around him, to make sure he doesn't come off second-best. Sibling rivalry is a critical problem that reflects the basic human condition: it is not that children are vicious, selfish, or domineering. It is that they so openly express man's tragic destiny: he must desÂperately justify himself as an object of primary value in the uniÂverse; he must stand out, be a hero, make the biggest possible conÂtribution to world life, show that he counts more than anything or anyone else.
I have reached far beyond my competence and have probably secured for good a reputation for flamboyant gestures. But the times still crowd me and give me no rest, and I see no way to avoid ambitious synthetic attempts; either we get some kind of grip on the accumulation of thought or we continue to wallow helplessly, to starve amidst plenty. So I gamble with science and write.
Character | Choice | Justification | Order | People | Prison | Reason | Self-esteem | Spirit | Terror | Truth | World | Child |
If we put this whole progression in terms of our discussion of the possibilities of heroism, it goes like this: Man breaks through the bounds of merely cultural heroism; he destroys the character lie that had him perform as a hero in the everyday social scheme of things; and by doing so he opens himself up to infinity, to the posÂsibility of cosmic heroism, to the very service of God. His life thereby acquires ultimate value in place of merely social and culÂtural, historical value. He links his secret inner self, his authentic talent, his deepest feelings of uniqueness, his inner yearning for absolute significance, to the very ground of creation. Out of the ruins of the broken cultural self there remains the mystery of the private, invisible, inner self which yearned for ultimate significance, for cosmic heroism. This invisible mystery at the heart of every creature now attains cosmic significance by affirming its connection with the invisible mystery at the heart of creation. This is the meaning of faith. At the same time it is the meaning of the merger of psychology and religion in Kierkegaard's thought. The truly open person, the one who has shed his character armor, the vital lie of his cultural conditioning, is beyond the help of any mere "science," of any merely social standard of health. He is absolutely alone and trembling on the brink of oblivion—which is at the same time the brink of infinity. To give him the new support that he needs, the "courage to renounce dread without any dread . . . only faith is capable of," says Kierkegaard. Not that this is an easy out for man, or a cure-all for the human condition—Kierkegaard is never facile. He gives a strikingly beautiful idea:
Life | Life | Man | Meaning | Means | Panic | Terror | Truth | Universe | Think |
The man with the clear head is the man who frees himself from those fantastic "ideas" [the characterological lie about reality] and looks life in the face, realizes that everything in it is problematic, and feels himÂself lost. And this is the simple truth—that to live is to feel oneself lost —he who accepts it has already begun to find himself, to be on firm ground. Instinctively, as do the shipwrecked, he will look round for something to which to cling, and that tragic, ruthless glance, absolutely sincere, because it is a question of his salvation, will cause him to bring order into the chaos of his life. These are the only genuine ideas; the ideas of the shipwrecked. All the rest is rhetoric, posturing, farce. He who does not really feel himself lost, is without remission; that is to say, he never finds himself, never comes up against his own reality.
Ernest Hemingway, fully Ernest Miller Hemingway
His [Scott Fitzgerald's] talent was as natural as the pattern that made by the dust on a butterfly's wings. At one time he understood it no more than the butterfly did and he did not know when it was brushed or marred. Later he became conscious of his damaged wings and of their construction and he learned to think and could not fly anymore because the love of flight was gone and he could only remember when it had been effortless.