This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
All the courses of my life do show I am not in the roll of common men.
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And I did laugh sans intermission an hour by his dial. O noble fool, a worthy fool -- motley's the only wear. As You Like It, Act ii, Scene 7
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CLEOPATRA: If it be love indeed, tell me how much. ANTONY: There's beggary in the love that can be reckoned. CLEOPATRA: I'll set a bourne how far to be belov'd. ANTONY: Then must thou needs find out new heaven, new earth.
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Distribution should undo excess, and each man have enough. King Lear, Act iv, Scene 1
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Discretion is the better part of valour. [The better part of valour is discretion.] Henry IV, Part I, Act v, Scene 4
In my individual heart I fully believe my faith is as robust as yours. The trouble with your robust and full bodied faiths, however, is, that they begin to cut eachothers’ throats too soon, and for getting on in the world and establishing amodus vivendi these pestilential refinements and reasonablenesses and moderations have to creep in.
Appetite | Better | Glory | Kill | Life | Life | Love | Man | Men | Nations | Thought | War | Thought |
Take heed thou makest not the least child thine enemy by offering wrong to him; God will right the wicked even upon the saint.
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Receive every day as a resurrection from death, as a new enjoyment of life; meet every rising sun with such sentiments of God's goodness, as if you had seen it, and all things, new-created upon your account: and under the sense of so great a blessing, let your joyful heart praise and magnify so good and glorious a Creator.
Caution | Conversation | God | Good | Light | Means | Meditation | Nothing | Prayer | Soul | Spirit | Will | Wills | God |
William Melmoth, wrote under pseudonym Sir Thomas Fitzosborne
Epicurus, we are told, left behind him three hundred volumes of his own works, wherein he had not inserted a single quotation; and we have it upon the authority of Varro’s own words that he himself composed four hundred and ninety books. Seneca assures us that Didymus the grammarian wrote no less than four thousand; but Origen, it seems, was yet more prolific, and extended his performances even to six thousand treatises. It is obvious to imagine with what sort of materials the productions of such expeditious workmen were wrought up: sound thoughts and well-matured reflections could have no share, we may be sure, in these hasty performances. Thus are books multiplied, whilst authors are scarce; and so much easier is it to write than to think! But shall I not myself, Palamedes, prove an instance that it is so, if I suspend any longer your own more important reflections by interrupting you with such as mine?
Absurd | Birth | Circumstances | Gloom | Hypothesis | Light | Observation | Opinion | Principles | World |
The war-party is assuredly right in affirming and reaffirming that the martial virtues, although originally gained by the race through war, are absolute and permanent human goods. Patriotic pride and ambition in their military form are, after all, only specifications of a more general competitive passion. They are its first form, but that is no reason for supposing them to be its last form. Men are now proud of belonging to a conquering nation, and without a murmur they lay down their persons and their wealth, if by so doing they may fend off subjection. But who can be sure that other aspects of one's country may not, with time and education and suggestion enough, come to be regarded with similarly effective feelings of pride and shame? Why should men not someday feel that is it worth a blood-tax to belong to a collectivity superior in any respect? Why should they not blush with indignant shame if the community that owns them is vile in any way whatsoever? Individuals, daily more numerous, now feel this civic passion. It is only a question of blowing on the spark until the whole population gets incandescent, and on the ruins of the old morals of military honor, a stable system of morals of civic honor builds itself up. What the whole community comes to believe in grasps the individual as in a vise. The war-function has grasped us so far; but the constructive interests may someday seem no less imperative, and impose on the individual a hardly lighter burden.
Better | Feelings | Glory | Ideals | Nations | Politics | Shame | War | Vicissitudes |
The last peculiarity of consciousness to which attention is to be drawn in this first rough description of its stream is that it is always interested more in one part of its object than in another, and welcomes and rejects, or chooses, all the while it thinks.
Belief | Courage | Eternal | Light | Means | Nature | Need | Trust | Wisdom | World |
Pray for others in such forms, with such length, importunity, and earnestness, as you use for yourself; and you will find all little, ill-natured passions die away, your heart grow great and generous, delighting in the common happiness of others, as you used only to delight in your own.
What interest, zest, or excitement can there be in achieving the right way, unless we are enabled to feel that the wrong way is also a possible and a natural way, nay, more, a menacing and an imminent way? And what sense can there be in condemning ourselves for taking the wrong way, unless we need have done nothing of the sort, unless the right way was open to us as well? I cannot understand the willingness to act, no matter how we feel, without the belief that acts are really good and bad.