This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Marcus Aurelius, Marcus Aurelius Antoninus Augustus
This is a property of the rational soul, love of one’s neighbor, and truth and modesty, and to value nothing more than itself, which is also the property of Law. Thus then right reason differs not at all from the reason of justice.
Justice | Law | Love | Modesty | Nothing | Property | Reason | Right | Soul | Truth | Wisdom | Value |
In our thinking we must preserve an open and enquiring mind, an ability to see things through the eyes of our opponents, a skill for understanding the motives and thoughts of those whom we oppose. Yet we must act in the light of the best knowledge and reason available to us at the moment.
Ability | Character | Knowledge | Light | Mind | Motives | Reason | Skill | Thinking | Understanding | Wisdom |
The reason why we have two ears and only one mouth is that we may listen the more and talk the less.
François Arago, fully François Jean Dominique Arago
A time will come when the science of destruction shall bend before the arts of peace; when the genius which multiplies our powers, which creates new products, which diffuses comfort and happiness among the great mass of the people, shall occupy in the general estimation of mankind that rank which reason and common sense now assign to it.
Comfort | Common Sense | Estimation | Genius | Mankind | Peace | People | Rank | Reason | Science | Sense | Time | Will | Wisdom | Happiness |
Freedom springs from within, whether in a man or in a people. To remove disabilities and confer the franchise is not enough. Men must be enabled to grow if they are to exercise their rights with dignity and effect. For this reason the widening of the franchise in democratic countries has always been accompanied or followed by the development of popular education.
Character | Dignity | Education | Enough | Freedom | Man | Men | People | Reason | Rights | Wisdom |
Even granting the author [Rutherford]... his main principle, ‘That every man’s own happiness is the ultimate end, which nature and reason teach him to pursue’, why may not nature and reason teach him, too, to have some desire to see others happy as well as himself, or give him some delight in doing what seems fit and right, if these things do not interfere with his own happiness?... Why may he not, with the pursuit of that end, join some other pursuits not inconsistent with it, instead of transforming every benevolent affection, every moral view, into self-interest? This surely neither does honour to religion, nor justice to human nature.
Character | Desire | Happy | Human nature | Justice | Man | Nature | Reason | Religion | Right | Self | Self-interest | Teach | Happiness |
There is a single reason why 99 out of 100 average business men never become leaders. That is their unwillingness to pay the price of responsibility. By the price of responsibility I mean hard driving, continual work... the courage to make decisions, to stand the gaff... the scourging honesty of never fooling yourself about yourself... And the grooves that lead to the heights are not made between nine and five. They are burned in by the midnight oil.
Business | Character | Courage | Honesty | Men | Price | Reason | Responsibility | Work | Business |
Congress is a very unrepresentative institution. Not only from an economic class point of view, but from every point of view - sex, race, age, vocation... These men in Congress don’t represent a homogeneous point of view. They represent their own point of view - by reason of their sex, background and class.
Habits - the only reason they persist is that they are offering some satisfaction. You allow them to persist by not seeking any other, better form of satisfying the same needs. Every habit, good or bad, is acquired and learned in the same way - by finding that it is a means of satisfaction.
Henri Bergson, aka Henri-Louis Bergson
We look at change but we do not see it. We speak of change, but we do not think about it. We say that change exists, that everything changes, that change is the very law of things: yes, we say it and we repeat it; but those are only words, and we reason and philosophize as though change did not exist.