This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
For conscience, instead of allowing us to stifle our perceptions, and sleep on without interruption, acts as an inward witness and monitor, reminds us of what we owe to God, points out the distinction of good and evil, and thereby convicts us of departure from duty.
Distinction | Good | Witness |
It is reason which breeds pride and reflection which fortifies it; reason which turns man inward into himself; reason which separates him from everything which troubles or affects him. It is philosophy which isolates a man, and prompts him to say in secret at the sight of another suffering: 'Perish if you will; I am safe.' No longer can anything but dangers to society in general disturb the tranquil sleep of the philosopher or drag him from his bed. A fellow-man may with impunity be murdered under his window, for the philosopher has only to put his hands over his ears and argue a little with himself to prevent nature, which rebels inside him, from making him identify himself with the victim of the murder. The savage man entirely lacks this admirable talent, and for want of wisdom and reason he always responds recklessly to the first promptings of human feeling.
Little | Man | Philosophy | Pride | Reason | Reflection | Society | Troubles | Wisdom | Society | Victim |
One short sleep past, we wake eternally, and death shall be no more; death, thou shalt die.
Death |
Yet God is so one that He admits of distinction, and so admits of distinction that He still remains unity.
Distinction | God | God |
There is a valid distinction between knowledge which is objective and impersonal, and thinking which is subjective and personal. In one sense, knowledge is that which we take for granted. It is that which is settled, disposed of, established, under control. What we fully know, we do not need to think about. In common phrase, it is certain, assured. And this does not mean a mere feeling of certainty. It denotes not a sentiment, but a practical attitude, a readiness to act without reserve or quibble. Of course we may be mistaken. What is taken for knowledge — for fact and truth — at a given time may not be such. But everything which is assumed without question, which is taken for granted in our intercourse with one another and nature is what, at the given time, is called knowledge. Thinking on the contrary, starts, as we have seen, from doubt or uncertainty. It marks an inquiring, hunting, searching attitude, instead of one of mastery and possession. Through its critical process true knowledge is revised and extended, and our convictions as to the state of things reorganized.
Convictions | Distinction | Doubt | Knowledge | Nature | Need | Reserve | Thinking | Time | Truth | Think |
Our interests are grains of opium to our consciences, but they only put it to sleep for a terrible awakening.
Religion is neither a state of mind nor an achievement of intellect. It does not rule hearts by the grace of man; its roots lie not in his inwardness. It is not an event in the soul but a matter of fact outside the soul. Even what starts as an experience in man transcends the human sphere, becoming an objective event outside him. In this power of transcending the soul, time, and space, the pious man sees the distinction of religious acts.
Achievement | Distinction | Experience | Grace | Man | Mind | Pious | Power | Rule | Soul |
Whoever feels pain in hearing a good character of his neighbor will feel a pleasure in the reverse; and those who despair to rise in distinction by their virtues are happy if others can be depressed to a level with themselves.
Character | Despair | Distinction | Good | Happy | Pain | Pleasure | Will |
Knowing that great and all-pervading Self by which one sees (the objects) both in the sleep and the waking states, the intelligent man grieves no more.
L. P. Jacks, fully Lawrence Pearsall Jacks
Philosophy has been called the search for the Permanent amid the changing. With this account of philosophy there is no need to quarrel. But having accepted it, a distinction remains to be observed, a distinction of capital importance, which we are in constant danger of forgetting. It is one thing to find the Permanent; it is another thing to find a form of words in which the Permanent shall stand permanently expressed. It is one thing to experience something fixed and changeless; it is another thing to fix this something by a changeless definition. The first may be possible, while the second remains impossible for ever.
Danger | Distinction | Experience | Need | Philosophy | Search | Words | Danger |
Krishna, also Kreeshna, Krsna, Lord Krishna NULL
Those who eat too much or eat too little, who sleep too much or sleep too little, will not succeed in meditation. But those who are temperate in eating and sleeping, work and recreation, will come to the end of sorrow through meditation.
L. P. Jacks, fully Lawrence Pearsall Jacks
A master in the art of living draws no sharp distinction between his work and his play, his labour and his leisure, his mind and his body, his education and his recreation. He hardly knows which is which. He simply pursues his vision of excellence through whatever he is doing and leaves others to determine whether he is working or playing. To himself he always seems to be doing both. Enough for him that he does it well.
Art | Distinction | Education | Enough | Excellence | Mind | Vision | Work | Excellence | Art |
Every chemical substance, whether natural or artificial, falls into one of two major categories, according to the spatial characteristic of its form. The distinction is between those substances that have a plane of symmetry and those that do not. The former belong to the mineral, the latter to the living world.
It is my opinion, that this kingdom has no right to lay a tax upon the colonies. At the same time I assert the authority of this kingdom over the colonies to be sovereign and supreme in every circumstance of Government and legislation whatsoever. The colonists are the subjects of this kingdom, equally entitled with yourselves to all the natural rights of mankind and the peculiar privileges of Englishmen...The Americans are the sons, not the bastards, of England. Taxation is no part of the governing or legislative power...When, therefore, in this House we give and grant, we give and grant what is our own. But in an American tax, what do we do? We, your Majesty's Commons for Great Britain, give and grant to your Majesty,—what? Our own property?—No! We give and grant to your Majesty, the property of your Majesty's Commons of America...The distinction between legislation and taxation is essentially necessary to liberty...There is an idea in some, that the colonies are virtually represented in this House...Is he represented by any knight of the shire, in any county in this kingdom?...Or will you tell him that he is represented by any representative of a borough?—a borough which perhaps its own representatives never saw.—This is what is called the rotten part of the constitution. It cannot continue a century. If it does not drop, it must be amputated...I rejoice that America has resisted. Three millions of people so dead to all the feelings of liberty, as voluntarily to let themselves be made slaves, would have been fit instruments to make slaves of all the rest...The gentleman asks, When were the colonies emancipated? I desire to know when were they made slaves?
Authority | Desire | Distinction | Feelings | Government | Mankind | People | Property | Right | Rights | Time | Will | Government | Circumstance |
Lucretia Mott, fully Lucretia Coffin Mott
Learning, while at school, that the charge for the education of girls was the same as that for boys, and that, when they became teachers, women received only half as much as men for their services, the injustice of this distinction was so apparent.
Distinction | Education | Injustice | Injustice | Men |
Ludwig Wittgenstein, fully Ludwig Josef Johann Wittgenstein
Man has to awaken to wonder — and so perhaps do peoples. Science is a way of sending him to sleep again.
Never work just for money or for power. They won't save your soul or help you sleep at night.
There is a part of a child's soul that has always been unknown but which must be known. With a spirit of sacrifice and enthusiasm we must go in search like those who travel to foreign lands and tear up mountains in their search for hidden gold. This is what the adults must do who seeks the unknown factor that lies hidden in the depths of a child's soul. This is a labor in which all must share, without distinction of nation, race, or social standing since it means the bringing forth of an indispensable element for the moral progress of mankind.
Distinction | Enthusiasm | Indispensable | Labor | Means | Progress | Sacrifice | Search | Soul | Spirit |