This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
I am well aware of how anarchic much of what I say may sound. Expressing myself thus abstractly and briefly, I may seem to despair of the very notion of truth. But I beseech you to reserve your judgment until we see it applied to the details which lie before us. I do indeed disbelieve that we or any other mortal men can attain on a given day to absolutely incorrigible and unimprovable truth about such matters of fact as those with which religions deal. But I reject this dogmatic ideal not out of a perverse delight in intellectual instability. I am no lover of disorder and doubt as such. Rather do I fear to lose truth by this pretension to possess it already wholly.
When two minds of a high order, interested in kindred subjects, come together, their conversation is chiefly remarkable for the summariness of its allusions and the rapidity of its transitions. Before one of them is half through a sentence the other knows his meaning and replies. ... His mental lungs breathe more deeply, in an atmosphere more broad and vast...
Care | Decision | Order | Responsibility |
Weak and imperfect men shall, notwithstanding their frailties and effects, be received as having pleased God, if they have done their utmost to please Him.
Order |
Next to reading, meditation, and prayer, there is nothing that so secures our hearts from foolish passions, nothing that preserves so holy and wise a frame of mind, as some useful, humble employment of ourselves.
The necessity of faith as an ingredient in our mental attitude is strongly insisted on by the scientific philosophers of the present day; but by a singularly arbitrary caprice they say that it is only legitimate when used in the interests of one particular proposition, — the proposition, namely, that the course of nature is uniform. That nature will follow to-morrow the same laws that she follows to-day is, they all admit, a truth which no man can know; but in the interests of cognition as well as of action we must postulate or assume it.
When happiness is actually in possession, the thought of evil can no more acquire the feeling of reality than the thought of good can gain reality when melancholy rules. To the man actively happy, from whatever cause, evil simply cannot then and there be believed in.
Mind | Nature | Order | Religion | Sacrifice | Surrender | Happiness |
The progress of these terrors is plainly shown us in our Lord's agony in the garden, when the reality of this eternal death so broke in upon Him, so awakened and stirred itself in Him, as to force great drops of blood to sweat from His body... His agony was His entrance into the last, eternal terrors of the lost soul, into the real horrors of that dreadful, eternal death which man unredeemed must have died into when he left this world. We are therefore not to consider our Lord's death upon the Cross as only the death of that mortal body which was nailed to it, but we are to look upon Him with wounded hearts, as being fixed and fastened in the state of that twofold death, which was due to the fallen nature, out of which He could not come till He could say, It is finished; Father, into Thy hands I commend my spirit..
Eternal | God | Law | Love | Order | Rule | Self-love | Will | God |
Science, like life, feeds on its own decay. New facts burst old rules; then newly divined conceptions bind old and new together into a reconciling law.
A small degree of wit, accompanied by good sense, is less tiresome in the long run than a great amount of wit without it.
We do not regret the loss of our friends by reasons of their merit, but because of our needs and for the good opinion that we believed them to have held of us.
We confess our little faults to persuade ourselves we have no great ones.
We often forgive those who bore us, but cannot forgive those we bore.
It is easier to know mankind in general than man individually.
What we call generosity is for the most part only the vanity of giving; and we exercise it because we are more fond of that vanity than of the thing we give.
Generosity | Order |
It ought not to be the leading object of any one to become an eminent metaphysician, mathematician, or poet, but to render himself happy as an individual, and an agreeable, a respectable, and a useful member of society.
Mind | Order | Power | Understand |
Our bad neighbor makes us early stirrers, which is both healthful and good husbandry.
Order |
Playing in the wanton air: through the velvet leaves the wind all unseen, gan passage find; that the lover, sick to death, wish'd himself the heaven's breath, 'air,' quoth he, 'thy cheeks may blow; air, would I might triumph so! But, alas! My hand hath sworn ne'er to pluck thee from thy thorn: vow, alack! For youth unmeet: youth, so apt to pluck a sweet. Do not call it sin in me that I am forsworn for thee thou for whom Jove would swear Juno but an Ethiope were; turning mortal for thy love.
Order |
Dong Zhongshu, aka Dǒng Zhòngshū or Tung Chung-shu
All phenomena are intricately and dynamically interrelated.
Cleanliness | Devotion | Love | Order | Gossip |