This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
When performing a good deed and other people are present, imagine you are standing in a forest surrounded only by trees and flowers. In the long run there is no difference between the two situations. Just as the trees have no awareness of what you are doing, so too in the long run it does not make a difference what those people thought about you for the few seconds they saw you.
Awareness | Character | Good | People | Present | Thought | Awareness | Thought |
The physical loss is not sufficient for mourning. Purely on a physical level what would a person gain if he lived many more years? What is the ultimate gain in devouring hundreds more chickens and thousands more loaves of bread? What is the overall difference if the deceased left all this to others? The Torah obligates us to mourn to emphasize the loss of the true value of life; which is the spiritual elevation a person could have gained if he were still alive. The Almighty placed him on this earth for this purpose. The person’s death should remind the mourners to fill their lives with the spiritual growth that they are capable of.
Character | Death | Earth | Growth | Life | Life | Mourn | Mourning | Purpose | Purpose | Loss | Torah | Value |
As one may bring himself to believe almost anything he is inclined to believe, it makes all the difference whether we begin or end with the inquiry, "What is truth?"
Mark Twain, pen name of Samuel Langhorne Clemens
If you pick up a starving dog and make him prosperous, he will not bite you. This is the principal difference between a dog and a man.
Michelangelo, aka Michaelangelo Buonarroti, fully Michelangelo di Lodovico Buonarroti Simoni NULL
Love lent me wings; my path was like a stair; a lamp unto my feet, that sun was given; and death was safety and great joy to find; but dying now, I shall not climb to Heaven.
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
It is with the desire for peace that wars are waged, even by those who take pleasure in exercising their warlike nature in command and battle. And hence it is obvious that peace is the end sought for by war. For every man seeks peace by waging war, but no man seeks war by making peace... Even wicked men wage war to maintain the peace of their own circle, and wish that, if possible, all men belonged to them, that all men and things might serve but one head, and might, either through love or fear, yield themselves to peace with him!
Battle | Desire | Fear | Love | Man | Men | Nature | Peace | Pleasure | War | Wisdom |
Eugene P. Bertin, fully Eugene Peter Bertin
Honest work bears a lovely face for it is the father of pleasure and the mother of good fortune. It is the keystone of prosperity and the sire of fame. And best of all, work is relief from sorrow and the handmaiden of happiness.
Fame | Father | Fortune | Good | Mother | Pleasure | Prosperity | Sorrow | Wisdom | Work |
It is a paradox of life that the way to miss pleasure is to seek it first. The very first condition of lasting happiness is that a life should be full of purpose, aiming at something outside self. As a matter of experience, we find that true happiness comes in seeking other things, in the manifold activities of life, in the healthful outgoing of all human powers.
Experience | Life | Life | Paradox | Pleasure | Purpose | Purpose | Self | Wisdom | Happiness |
To the eyes of a miser a guinea is far more beautiful than the sun, and a bag worn with the use of money has more beautiful proportions than a vine filled with grapes. The tree which moves some to tears of joy in the eyes of others only a green thing which stands in the way. As a man is, so he sees.
Though selfishness hath defiled the whole man, yet sensual pleasure is the chief part of its interest, and therefore by the senses it commonly works, and these are the doors and the windows by which iniquity entereth the soul.
Man | Pleasure | Selfishness | Soul | Wisdom |
Henry Bolingbroke, Henry IV of England
Liberty is to the collective body, what health is to every individual body. Without health no pleasure can be tasted by man; without liberty, no happiness can be enjoyed by society.
Body | Health | Individual | Liberty | Man | Pleasure | Society | Wisdom | Happiness |