This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
You cannot take any performance (even an interior performance) as itself an act of intention; for if you describe a performance, the fact that it has taken place is not a proof of intention; words for example may occur in somebody’s mind without his meaning them. so intention is never a performance in the mind, though in some matters a performance in the mind which is seriously meant may make a difference to the correct account of the man’s action - e.g., in embracing someone. But the matters in question are necessarily ones in which outward acts are ‘significant’ in some way.
Action | Example | Intention | Man | Meaning | Mind | Question | Wisdom | Words |
We must be knit together in this work as one man; we must entertain each other in brotherly affection; we must uphold a familiar commerce together in all meekness, gentleness, patience and liberality. We must delight in each other, make others’ conditions our own, rejoice together, mourn together, labor and suffer together; always having before our eyes our commission and community as members of the same body.
Body | Character | Commerce | Gentleness | Labor | Man | Meekness | Mourn | Patience | Work | Commerce |
Awareness of the inevitability of death need not cause sadness. Rather we can use it to destroy the common worries about inconsequential aspects of life. Many worries are over matters that have no lasting value. When you overcome worry, your mind will be free to think of your ultimate goals in life.
Awareness | Cause | Character | Death | Destroy | Goals | Life | Life | Mind | Need | Sadness | Will | Worry | Think |
Let not your mind run on what you lack as much as on what you have already.
I have felt a presence that disturbs me with the joy of elevated thought; a sense sublime of something far more deeply interfused, whose dwelling is the light of setting suns, and the round ocean of the living air, and the blue sky, and in the mind of man - a motion and a spirit, that impels all thinking things, all objects of all thought, and rolls through all things.
Character | Joy | Light | Man | Mind | Sense | Spirit | Thinking | Thought |
One should seek virtue for its own sake and not from hope or fear, or any external motive. It is in virtue that happiness consists, for virtue is the state of mind which tends to make the whole of life harmonious.
Character | Fear | Hope | Life | Life | Mind | Virtue | Virtue | Happiness |
What is the meaning of life? The meaning may not be expressed in words. It transcends the mind and the intellect. The meaning is to be experienced, realized... It is open to everyone who would live according to certain disciplines... The discipline of duty. Life is a field of duty, not a dance of desires... The discipline of service... We are here to help others... The opposite of love is not hate but apathy... The discipline of silence... The meaning of life is to love God and to give the service of love to the suffering children of God. And to the birds and animals who are God’s children as well.
Apathy | Character | Children | Discipline | Duty | God | Hate | Life | Life | Love | Meaning | Mind | Service | Silence | Suffering | Words | God |
Beliefs about particular matters of fact (including beliefs whose content is an unrestricted existentially quantified proposition) are structures in the mind of the believer which represent or ‘map’ reality, including the believer’s own mind and belief-states. The fundamental representing elements and relations of the map represent the sorts of thing they represent because they spring from capacities of the believer to act selectively towards things of that sort.
Of all exercises there are none of so much importance, or so immediately our concern, as those which let us into the knowledge of our own nature. Others may exercise the understanding or amuse the imagination; but these only can improve the heart and form the human mind to wisdom.
Character | Heart | Imagination | Knowledge | Mind | Nature | Understanding | Wisdom |
Even granting the author [Rutherford]... his main principle, ‘That every man’s own happiness is the ultimate end, which nature and reason teach him to pursue’, why may not nature and reason teach him, too, to have some desire to see others happy as well as himself, or give him some delight in doing what seems fit and right, if these things do not interfere with his own happiness?... Why may he not, with the pursuit of that end, join some other pursuits not inconsistent with it, instead of transforming every benevolent affection, every moral view, into self-interest? This surely neither does honour to religion, nor justice to human nature.
Character | Desire | Happy | Human nature | Justice | Man | Nature | Reason | Religion | Right | Self | Self-interest | Teach | Happiness |