This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Those who knew that the judgements of many centuries had reinforced the opinion that the Earth is placed motionless in the middle of heaven, as though at its centre, if I on the contrary asserted that the Earth moves, I hesitated for a long time whether to bring my treatise, written to demonstrate its motion, into the light of day, or whether it would not be better to follow the example of the Pythagoreans and certain others, who used to pass on the mysteries of their philosophy merely to their relatives and friends, not in writing but by personal contact, as the letter of Lysis to Hipparchus bears witness. And indeed they seem to me to have done so, not as some think from a certain jealousy of communicating their doctrines, but so that their greatest splendours, discovered by the devoted research of great men, should not be exposed to the contempt of those who either find it irksome to waste effort on anything learned, unless it is profitable, or if they are stirred by the exhortations and examples of others to a high-minded enthusiasm for philosophy, are nevertheless so dull-witted that among philosophers they are like drones among bees.
Better | Contempt | Earth | Effort | Enthusiasm | Example | Jealousy | Light | Opinion | Philosophy | Research | Time | Waste | Writing | Think |
Peter Kropotkin, fully Prince Pyotr Alexeyevich Kropotkin
If you reason instead of repeating what is taught you; if you analyze the law and strip off those cloudy fictions with which it has been draped in order to conceal its real origin, which is the right of the stronger, and its substance, which has ever been the consecration of all the tyrannies handed down to mankind through its long and bloody history; when you have comprehended this, your contempt for the law will be profound indeed. You will understand that to remain the servant of the written law is to place yourself every day in opposition to the law of conscience, and to make a bargain on the wrong side; and, since this struggle cannot go on forever, you will either silence your conscience and become a scoundrel, or you will break with tradition, and you will work with us for the utter destruction of all this injustice, economic, social and political.
Conscience | Consecration | Contempt | Day | Law | Mankind | Opposition | Order | Reason | Right | Silence | Struggle | Will | Work | Wrong | Understand |
Peter L. Berger, fully Peter Ludwig Berger
His consuming interest remains in the world of men, their institutions, their history, their passions. And because he is interested in men, nothing that men do can be altogether tedious...He will naturally be interested in the events that engage men’s ultimate beliefs, their moments of tragedy and grandeur and ecstasy. But he will also be fascinated by the commonplace, the everyday. He will know reverence, but this reverence will not prevent him from wanting to see and to understand. He may sometimes feel revulsion or contempt , but this will also not deter him from wanting to have his questions answered. ...in his quest for understanding, moves through the world of men without respect for the usual lines of demarcation. Nobility ad degradation, power and obscurity, intelligence and folly -- these are equally interesting to him, however unequal they may be in his personal values or tastes. This his questions may lead him to all possible levels of society, the best and least known places, the most respected and the most despised. ...he will find himself in all these places because his own questions have so taken possession of him that he has little choice but to seek for answers.
Choice | Contempt | Events | Folly | Intelligence | Little | Men | Nobility | Nothing | Power | Respect | Reverence | Tragedy | Will | World | Respect |
Peter F. Drucker, fully Peter Ferdinand Drucker
I've lived a very long life, and I've seen a lot of stupidity. But very little of it beats the stupidity with which we have been downsizingÂ…Don't be surprised that morale is very low. The contempt for top management is dreadful. And the present generation of management is not going to regain the trust of their people. It is our greatest disadvantage in this country today.
Our contempt for egoists begins very early in life. Children who fulfill their parents' conscious or unconscious wishes are good, but if they ever refuse to do so or express wishes of their own that go against those of their parents they are called egoistic and inconsiderate. It usually does not occur to the parents that they might need and use the child to fulfill their own egoistic wishes. They often are convinced that they must teach their child how to behave because it is their duty to help him along on the road to socialization. If a child bought up this way does not wish to lose his parents' love (And what child can risk that?), he must learn very early to share, to give, to make sacrifices, and to be willing to do without and forgo gratification-long before he is capable of true sharing or of the real willingness to do without.
Children | Contempt | Duty | Love | Need | Parents | Risk | Teach | Wishes | Child | Learn |
As punishment for my contempt for authority, Fate has made me an authority myself.
Authority | Contempt | Fate | Punishment | Fate |
THE lessons of fear which the child receives from its parents are intensified by the methods employed at the school in which he receives his education and life-training. We glory in the fact that we have made great strides in the science of education, that we are more practical in the choice of subjects for study, that we have a deeper insight into the soul of the child. And yet, in our method of imparting knowledge and in the relations between teacher and pupil, we can boast of but little progress. We still look upon the child as a more or less unwilling receptacle that must be stuffed with learning. The teacher is still a being to be feared, the school room still a prison house, and learning a punishment. Our system of education is still based on reward and punishment. A high mark is still the encouragement for zeal in study, while the backward student is haunted by the prospect of a low grade. The child, under present methods, prepares his lessons either in order to gain the reward of a high mark, or for fear of the contempt and humiliation that accompanies a low grade. In other words, he works not because of the intrinsic interest of his work but in the hope of reward or in the fear of punishment. The first motive breeds the harmful spirit of competition in the young mind.
Choice | Competition | Contempt | Education | Fear | Glory | Hope | Insight | Knowledge | Learning | Little | Method | Order | Parents | Present | Prison | Reward | Science | Soul | Spirit | System | Work | Zeal | Child | Teacher |
Quentin Crisp, born Denis Charles Pratt
In an expanding universe, time is on the side of the outcast. Those who once inhabited the suburbs of human contempt find that without changing their address they eventually live in the metropolis.
Reginald Garrigou-Lagrange, fully Réginald Marie Garrigou-Lagrange
It is clear according to what we have said that these (doctrines) do not only lead to dogmatic relativism, but already contain it in act; the contempt of the doctrine commonly taught and of the terms in which it expressed itself are already too close to it... .The expressions that, during the course of several centuries, were established by a common consent of Catholic doctors in order to arrive at some understanding of dogma surely do not rest on such a fragile foundation. They rest, in fact, on principles and notions taken from the true knowledge of created things; in the research of these notions revealed truth enlightened the human mind like a star by means of the Church. That is why it is not surprising that some of these notions have not only been used in ecumenical Councils but have received such a sanction that it is not permitted to distance oneself from them. Thus it is very imprudent to substitute for them fl oating and vague notions and expressions of a new philosophy that are used today and will disappear tomorrow like the fl owers of the fi eld; this would be to make dogma itself a reed shaken by the wind. In fact, unfortunately these lovers of novelty easily pass from contempt of Scholastic theology to a lack of respect for and even contempt of the magisterium of the Church which has so strongly supported this theology by its authority.
Church | Contempt | Doctrine | Dogma | Knowledge | Means | Mind | Novelty | Order | Philosophy | Principles | Research | Respect | Rest | Theology | Tomorrow | Truth | Understanding | Will | Respect | Novelty |
Microsoft doesn't respect the antitrust laws, and it has amply demonstrated that it can't be trusted. The company has shown its contempt for any court-imposed changes in its conduct. If the government ends the antitrust case by seeking changes in its conduct, but not in its structure, Microsoft can be expected to creatively evade the thrust of such agreements.
Contempt | Ends | Government | Respect | Government | Respect |
Never before has a civilization reached such a degree of a contempt for life; never before has a generation, drowned in mortification, felt such a rage to live.
Civilization | Contempt | Rage |
Raymond Chandler, fully Raymond Thornton Chandler
He is a relatively poor man, or he would not be a detective at all. He is a common man or he could not go among common people. He has a sense of character, or he would not know his job. He will take no man's money dishonestly and no man's insolence without due and dispassionate revenge. He is a lonely man and his pride is that you will treat him as a proud man or be very sorry you ever saw him. He talks as the man of his age talks -- that is, with rude wit, a lively sense of the grotesque, a disgust for sham, and a contempt for pettiness.
It is proper I should desire you particularly to distinguish between the love of our country and that spirit of rivalship and ambition which has been common among nations. What has the love of their country hitherto been among mankind? What has it been but a love of domination; a desire of conquest, and a thirst for grandeur and glory, by extending territory, and enslaving surrounding countries? What has it been but a blind and narrow principle, producing in every country a contempt of other countries, and forming men into combinations and factions against their common rights and liberties? This is the principle that has been too often cried up as a virtue of the first rank: a principle of the same kind with that which governs clans of Indians, or tribes of Arabs, and leads them out to plunder and massacre. As most of the evils which have taken place in private life, and among individuals, have been occasioned by the desire of private interest overcoming the public affections; so most of the evils which have taken place among bodies of men have been occasioned by the desire of their own interest overcoming the principle of universal benevolence: and leading them to attack one another’s territories, to encroach on one another’s rights, and to endeavor to build their own advancement on the degradation of all within the reach of their power? What was the love of their country among the Jews, but a wretched partiality to themselves, and a proud contempt of all other nations? What was the love of their country among the old Romans? We have heard much of it; but I cannot hesitate in saying that, however great it appeared in some of its exertions, it was, in general, no better than a principle holding together a band of robbers in their attempts to crush all liberty but their own. What is now the love of his country in a Spaniard, a Turk, or a Russian? Can it be considered as anything better than a passion for slavery, or a blind attachment to a spot where he enjoys no rights, and is disposed of as if he was a beast?
Ambition | Better | Contempt | Desire | Distinguish | Liberty | Love | Men | Partiality | Passion | Public | Rights | Spirit | Virtue | Virtue | Ambition | Old |
I am often accused of expressing contempt and despising religious people. I don't despise religious people, I despise what they stand for. I like to quote the British journalist Johann Hari who said, I have so much respect for you, that I cannot respect your ridiculous ideas.
The human psyche has two great sicknesses: the urge to carry vendetta across generations, and the tendency to fasten group labels on people rather than see them as individuals. Abrahamic religion mixes explosively with (and gives strong sanction to) both. Only the willfully blind could fail to implicate the divisive force of religion in most, if not all, of the violent enmities in the world today. Without a doubt it is the prime aggravator of the Middle East. Those of us who have for years politely concealed our contempt for the dangerous collective delusion of religion need to stand up and speak out. Things are different now.
Contempt | Delusion | Doubt | Force | Need | People | Religion | World |
Rose Macauley, fully Dame Emilie Rose Macaulay
We know one another's faults, virtues, catastrophes, mortifications, triumphs, rivalries, desires, and how long we can each hang by our hands to a bar. We have been banded together under pack codes and tribal laws.