This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The studious class are their own victims; they are thin and pale, their feet are cold, their heads are hot, the night is without sleep, the day a fear of interruption - pallor, squalor, hunger, and egotism. If you come near them and see what conceits they entertain - they are abstractionists, and spend their days and nights in dreaming some dream; in expecting the homage of society to some precious scheme built on a truth, but destitute of proportion in its presentment, of justness in its application, and of all energy of will in the schemer to embody and vitalize it.
Day | Energy | Fear | Hunger | Society | Truth | Will | Society |
You must pay for conformity. All goes well as long as you run with conformists. But you, who are honest men in other particulars, know that there is alive somewhere a man whose honesty reaches to this point also, that he shall not kneel to false gods, and, on the day when you meet him, you sink into the class of counterfeits.
Conformity | Day | Honesty | Man | Men |
We have among us a class of mammon worshippers, whose one test of conservatism or radicalism is the attitude one takes with respect to accumulated wealth. Whatever tends to preserve the wealth of the wealthy is called conservatism, and whatever favors anything else, no matter what is called socialism.
Conservatism | Radicalism | Respect | Wealth | Respect |
Reinhold Niebuhr, fully Karl Paul Reinhold Niebuhr
Man's capacity for justice makes democracy possible; but man's inclination to injustice makes democracy necessary.
Capacity | Democracy | Inclination | Injustice | Injustice | Justice | Man |
Robert Kennedy, fully Robert Francis "Bobby" Kennedy
Some believe there is nothing one man or one woman can do against the enormous array of the world's ills -- against misery, against ignorance, or injustice and violence. Yet many of the world's great movements, of thought and action, have flowed from the work of a single man. A young monk began the Protestant reformation, a young general extended an empire from Macedonia to the borders of the earth, and a young woman reclaimed the territory of France. It was a young Italian explorer who discovered the New World, and 32 year old Thomas Jefferson who proclaimed that all men are created equal. ‘Give me a place to stand,’ said Archimedes, ‘and I will move the world.’ These men moved the world, and so can we all.
Action | Earth | Ignorance | Injustice | Injustice | Man | Men | Nothing | Thought | Will | Woman | Work | World | Old | Thought |
To do… injustice to another is a far greater evil for the doer of the injustice than it is for the victim.
Suzanne LaFollette, fully Suzanne Clara La Follette
Real freedom is not a matter of the shifting of advantage from one sex to the other or from one class to another. Real freedom means the disappearance of advantage, and primarily or economic advantage.
He who expects from a great name in politics, in philosophy, in art, equal greatness in other things, is little versed in human nature. Our strength lies in our weakness. The learned in books are ignorant of the world. He who is ignorant of books is often well acquainted with other things; for life is of the same length in the learned and unlearned; the mind cannot be idle; if it is not taken up with one thing, it attends to another through choice or necessity; and the degree of previous capacity in one class or another is a mere lottery.
Art | Books | Capacity | Choice | Greatness | Human nature | Life | Life | Little | Mind | Nature | Necessity | Philosophy | Politics | Strength | Weakness | World |
Literary works cannot be taken over like factories, or literary forms of expression like industrial methods. Realist writing, of which history offers many widely varying examples, is likewise conditioned by the question of how, when and for what class it is made use of.
If oppression and wrong should gain the ascendancy, and injustice stalk abroad in the land, and all else fail him; nevertheless his humblest roof, and all things that are sheltered beneath it, would find, somehow, someway, a final refuge and protection in the Supreme Court of the United States.
Injustice | Injustice | Oppression | Wrong |
Erich Fromm, fully Erich Seligmann Fromm
One social structure will be conducive to cooperation and solidarity another social structure to competition, suspiciousness, avarice; another to child-like receptiveness, another to destructive aggressiveness. All empirical forms or human needs and drives have to be understood as results of the social practice (in the last analysis based on the productive forces, class structure, etc., etc.) but they all have to fulfill the functions which are inherent in man’s nature in general, and that is to permit him to relate himself to others and share a common frame of reference, etc. The existential contradiction within man (to which I would now add also the contradiction between limitations which reality imposes on his life, and the virtually limitless imagination which his brain permits him to follow) is what I believe to be one of the motives of psychological and social dynamics. Man can never stand still. He must find solutions to this contradiction, and ever better solutions to the extent to which reality enables him. The question then arises whether there is an optimal solution which can be inferred from man’s nature, and which constitutes a potential tendency in man. I believe that such optimal solutions can be inferred from the nature of man, and I have recently found it quite useful to think in terms of what in sociology and economy is now often called »system analysis«. One might start with the idea, in the first place, that human personality — just like society — is a system, that is to say, that each part depends on every other, and no part can be changed unless all or most other parts are also changed. A system is better than chaos. If a society system disintegrates or is destroyed by blows from the outside the society ends in chaos, and a completely new society is built upon its ruins, often using the elements of the destroyed system to build the new. That has happened many times in history. But, what also happens is that the society is not simply destroyed but that the system is changed, and a new system emerges which can be considered to be a transformation of the old one.
Better | Contradiction | Cooperation | Ends | Imagination | Man | Motives | Nature | Personality | Practice | Question | Reality | Society | System | Will | Society | Old | Think |
What is Communism? Communism is the doctrine of the conditions of the liberation of the proletariat. What is the proletariat? The proletariat is that class in society which lives entirely from the sale of its labor and does not draw profit from any kind of capital; whose weal and woe, whose life and death, whose sole existence depends on the demand for labor.
Doctrine | Existence | Labor | Life | Life | Proletariat | Society | Society |
All history has been a history of class struggles between dominated classes at various stages of social development.
History |