Great Throughts Treasury

This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.

Related Quotes

Ernest Becker

Yet, at the same time, as the Eastern sages also knew, man is a worm and food for worms. This is the paradox: he is out of nature and hopelessly in it; he is dual, up in the stars and yet housed in a heart-pumping, breath-gasping body that once belonged to a fish and still carries the gill-marks to prove it. His body is a material fleshy casing that is alien to him in many ways—the strangest and most repugnant way being that it aches and bleeds and will decay and die. Man is literally split in two: he has an awareness of his own splendid uniqueness in that he sticks out of nature with a towering majesty, and yet he goes back into the ground a few feet in order blindly and dumbly to rot and disappear forever. It is a terrifying dilemma to be in and to have to live with. The lower animals are, of course, spared this painful contradiction, as they lack a symbolic identity and the self-consciousness that goes with it. They merely act and move reflexively as they are driven by their instincts. If they pause at all, it is only a physical pause; inside they are anonymous, and even their faces have no name. They live in a world without time, pulsating, as it were, in a state of dumb being. This is what has made it so simple to shoot down whole herds of buffalo or elephants. The animals don't know that death is hap­pening and continue grazing placidly while others drop alongside them. The knowledge of death is reflective and conceptual, and animals are spared it. They live and they disappear with the same thoughtlessness: a few minutes of fear, a few seconds of anguish, and it is over. But to live a whole lifetime with the fate of death haunting one's dreams and even the most sun-filled days—that's something else.

Choice | Dignity | Dishonor | Family | Freedom | Self | Surrender |

Ernest Becker

No mistake about it: the curriculum in the "school" of anxiety is the unlearning of repression, of everything that the child taught him­self to deny so that he could move about with a minimal animal equanimity. Kierkegaard is thus placed directly in the Augustinian-Lutheran tradition. Education for man means facing up to his natural impotence and death.42 As Luther urged us: "I say die, i.e., taste death as though it were present." It is only if you "taste" death with the lips of your living body that you can know emotionally that you are a creature who will die.

Nature |

Ernest Becker

The great boon of repression is that it makes it possible to live decisively in an overwhelmingly miraculous and incomprehensible world, a world so full of beauty, majesty, and terror that if animals perceived it all they would be paralyzed to act. ... What would the average man (sic) do with a full consciousness of absurdity? He has fashioned his character for the precise purpose of putting it between himself and the facts of life; it is his special tour-de-force that allows him to ignore incongruities, to nourish himself on impossibilities, to thrive on blindness. He accomplishes thereby a peculiarly human victory: the ability to be smug about terror.

Beginning | Courage | Death | Hero | Honor | Man | Nature | Terror | Thinkers | Valor | Valor |

Ernest Hemingway, fully Ernest Miller Hemingway

Then I started to think in Lipp’s about when I had first been able to write a story about losing everything. It was up in Cortina d’Ampezzo when I had come back to join Hadley there after the spring skiing which I had to interrupt to go on assignment to Rhineland and the Ruhr. It was a very simple story called ‘Out of Season’ and I had omitted the real end of it which was that the old man hanged himself. This was omitted on my new theory that you could omit anything if you knew that you omitted and the omitted part would strengthen the story and make people feel something more than they understood.

Behavior | People | Will |

Ernest Hemingway, fully Ernest Miller Hemingway

I wonder what your idea of heaven would be — A beautiful vacuum filled with wealthy monogamists. All powerful and members of the best families all drinking themselves to death. And hell would probably an ugly vacuum full of poor polygamists unable to obtain booze or with chronic stomach disorders that they called secret sorrows.

Choice | Man | People | Strength | Old |

E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher

Modern economics does not distinguish between renewable and non-renewable materials, as its very method is to equalize and quantify everything by means of a money price.

Behavior | Dependence | Success |

E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher

The bigger the country, the greater is the need for internal "structure" and for a decentralized approach to development. If this need is neglected, there is no hope for the poor.

Battle | Experience | Force | Man | Nature |

E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher

We tend to think of development, not in terms of evolution, but in terms of creation.

Accident | Men | Nature | Learn |

Erwin Schrödinger, fully Erwin Rudolf Josef Alexander Schrödinger

Democritus introduces the intellect having an argument with the senses about what is 'real'.

Hypothesis | Indispensable | Individual | Little | Means | Nature | Nothing | Position | Question | Science | Will |

E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher

There are always some things which we do for their own sakes, and there are other things which we do for some other purpose. One of the most important tasks for any society is to distinguish between ends and means-to-ends, and to have some sort of cohesive view and argument about this.

Health | Nature | Will | Crisis |

E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher

In the simple question of how we treat the land, next to people our most precious resource, our entire way of live is involved, and before our policies with regard to the land will really be changed, there will have to be a great deal of philosophical, not to say religious, change. It is not a question of what we can afford but of what we choose to spend our money on. If we could return to a generous recognition of meta-economic values, our landscapes would become healthy and beautiful again and our people would regain the dignity of manÂ…

Excitement | Man | Nature | Society | System | Society |

E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher

Since there is now increasing evidence of environmental deterioration, particularly in living nature, the entire outlook and methodology of economics is being called into question. The study of economics is too narrow and too fragmentary to lead to valid insights, unless complemented and completed by a study of meta-economics.

Cooperation | Nature | Public | Will | Work |

Ernst Haeckel, full name Ernst Heinrich Phillip August Haeckel

All the common phenomena of Morphology and Physiology, of Chorology and Œkology, of Ontology and Paleontology, can be explained by the theory of descent, and referred to simple mechanical causes. It is precisely in this, viz., that the primary simple causes of all these complex aggregates of phenomena are common to them all, and that other mechanical causes for them are unthinkable—it is in this that, to us, the guarantee of their certainty consists.

Day | Discussion | Nature | Society | Truth | Society |

E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher

I thus come to the cheerful conclusion that life, including economic life, is still worth living because it is sufficiently unpredictable to be interesting.

Choice | Dynamic |

E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher

We know too much about ecology today to have any excuse for the many abuses that are currently going on in the management of the land, in the management of animals, in food storage, food processing, and in heedless urbanization. If we permit them, this is not due to poverty, as if we could not afford to stop them; it is due to the fact that, as a society, we have no firm basis of belief in any meta-economic values, and when there is no such belief the economic calculus takes over.

Absurd | Error | Man | Nature |

Che Guevara, fully Ernesto “Che” Guevara

The first duty of a revolutionary is to be educated.

Good | Intention | Journey | Means | Space | Theoretical | Think |

Che Guevara, fully Ernesto “Che” Guevara

The task of educating and feeding youngsters, the task of educating the army, the task of distributing the lands of the former absentee landlords to those who laboured every day upon that same land without receiving its benefits, are accomplishments of social medicine.

Darkness | Individuality | Light | Little | Silence | Space |

Ernst Haeckel, full name Ernst Heinrich Phillip August Haeckel

The real cause of personal existence is not the favor of the Almighty, but the sexual love of one's earthly parents.

Antithesis | Courage | Desire | Faith | Knowledge | Man | Men | Mind | Nature | Purpose | Purpose | Reality | Religion | Soul | Thinking | World |

E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher

At present, there can be little doubt that the whole of mankind is in mortal danger, not because we are short of scientific and technological know-how, but because we tend to use it destructively, without wisdom. More education can help us only if produces more wisdom.

Nature |

Erwin Schrödinger, fully Erwin Rudolf Josef Alexander Schrödinger

In this communication I wish first to show in the simplest case of the hydrogen atom (nonrelativistic and undistorted) that the usual rates for quantization can be replaced by another requirement, in which mention of ‘whole numbers’ no longer occurs. Instead the integers occur in the same natural way as the integers specifying the number of nodes in a vibrating string. The new conception can be generalized, and I believe it touches the deepest meaning of the quantum rules.

Atheism | Experience | God | Good | Nothing | Pain | Price | Reason | Science | Sense | Space | World | God |