This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Anthropological and historical research also began, in the nineÂteenth century, to put together a picture of the heroic since primiÂtive and ancient times. The hero was the man who could go into the spirit world, the world of the dead, and return alive. He had his descendants in the mystery cults of the Eastern Mediterranean, which were cults of death and resurrection. The divine hero of each of these cults was one who had come back from the dead. And as we know today from the research into ancient myths and rituals, Christianity itself was a competitor with the mystery cults and won out—among other reasons—because it, too, featured a healer with supernatural powers who had risen from the dead. These cults, as G. Stanley Hall so aptly put it, were an attempt to attain "an immunity bath" from the greatest evil: death and the dread of it. All historical reliÂgions addressed themselves to this same problem of how to bear the end of life. Religions like Hinduism and Buddhism performed the ingenious trick of pretending not to want to be reborn, which is a sort of negative magic: claiming not to want what you really want most.
Anxiety | Anxiety | Control | Death | Fighting | Good | Health | Illusion | Life | Life | Man | Means | Necessity | Need | Play | Question | Reality | Right | Science | Security | Self-deception | Time | Will | World |
Ernest Hemingway, fully Ernest Miller Hemingway
The great thing is to last and get your work done and see and hear and learn and understand; and write when there is something that you know; and not before; and not too damned much after. Let those who want to save the world if you can get to see it clear and as a whole. Then any part you make will represent the whole if it's made truly. The thing to do is work and learn to make it.
Ernest Hemingway, fully Ernest Miller Hemingway
No, he thought, when everything you do, you do too long, and do too late, you can't expect to find the people still there. The people all are gone. The party's over and you are with your hostess now. I'm getting as bored with dying as with everything else, he thought.
Ernest Hemingway, fully Ernest Miller Hemingway
No. The two kinds of fools we have in Russia, Karkov grinned and began. First there is the winter fool. The winter fool comes to the door of your house and he knocks loudly. You go to the door and you see him there and you have never seen him before. He is an impressive sight. He is a very big man and he has on high boots and a fur coat and a fur hat and he is all covered with snow. First he stamps his boots and snow falls from them. Then he takes off his fur coat and shakes it and more snow falls from them, then he takes off his fur hat and knocks it against the door. More snow falls from his fur hat. Then he stamps his boots again and advances into the room. Then you look at him and you see he is a fool. That is the winter fool. Now in the summer you see a fool going down the street and he is waving his arms and jerking his head from side to side and everybody from two hundred yards away can tell he is a fool. that is a summer fool. This economist is a winter fool.
Ernest Hemingway, fully Ernest Miller Hemingway
When you have a child, the world has a hostage.
Ability | Character | Dignity | Enough | Experience | Good | Heart | Intelligence | Knowledge | Life | Life | Little | Luck | Man | Men | People | Price | Science | Time | Will | Work | Writing | Luck | Learn | Old | Understand |
Ernst Haeckel, full name Ernst Heinrich Phillip August Haeckel
Ontogeny is a short and quick repetition, or recapitulation, of Phylogeny, determined by the laws of Inheritance and Adaptation.
E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher
The insights of wisdomÂ… enable us to see the hollowness and fundamental unsatisfactoriness of a life devoted primarily to the pursuit of material ends, to the neglect of the spiritual. Such a life necessarily sets man against man and national against nation, because man's needs are infinite and infinitude can be achieved only in the spiritual realm, never in the material.
Distinction | Distinguish | Failure | Illusion | Man | Failure |
E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher
In large-scale enterprise, private ownership is a fiction for the purpose of enabling functionless owners to live parasitically on the labor of others. It is not only unjust but also an irrational element which distorts all relationships within the enterprise.
E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher
That soul-destroying, meaningless, mechanical, monotonous, moronic work is an insult to human nature which must necessarily and inevitably produce either escapism or aggression, and that no amount of "bread and circuses" can compensate for the damage done – these are facts which are neither denied nor acknowledged but are met with an unbreakable conspiracy of silence – because to deny them would be too obviously absurd and to acknowledge them would condemn the central preoccupation of modern society as a crime against humanity.
Experience | Knowledge | Technology | Truth |
E. F. Schumacher, fully Ernst Friedrich "Fritz" Schumacher
Even an economist might well ask: what is the point of economic progress, a so-called higher standard of living, when the earth, the only earth we have, is being contaminated by substances which may cause malformations in our children or grandchildren?
Conduct | Doubt | Knowledge | Life | Life | Little | Man | Meaning | Purpose | Purpose | Will |
Ernst Haeckel, full name Ernst Heinrich Phillip August Haeckel
At the lowest stage, the rude--we may say animal--phase of prehistoric primitive man, is the "ape-man," who, in the course of the tertiary period, has only to a limited degree raised himself above his immediate pithecoid ancestors, the anthropoid apes. Next come successive stages of the lowest and simplest kind of culture, such as only the rudest of still existing primitive peoples enable us in some measure to conceive. These "savages" are succeeded by peoples of a low civilization, and from these again, by a long series of intermediate steps, we rise little by little to the more highly civilized nations. To these alone--of the twelve races of mankind only to the Mediterranean and Mongolian--are we indebted for what is usually called "universal history." This last, extending over somewhat less than six thousand years, represents a period of infinitesimal duration in the long millions of years of the organic world's development.
Arrogance | Earth | Illusion | Man | Mother | Organic | Position | Universe |
Ernst Haeckel, full name Ernst Heinrich Phillip August Haeckel
In many of these languages there are numerals only for one, two, and three: no Australian language counts beyond four. Very many wild tribes can count no further than ten or twenty, whereas some very clever dogs have been made to count up to forty and even beyond sixty.
Existence | Faith | Force | History | Knowledge | Necessity | Nothing | Position | Science | Work |
Ernst Haeckel, full name Ernst Heinrich Phillip August Haeckel
The real cause of personal existence is not the favor of the Almighty, but the sexual love of one's earthly parents.
Antithesis | Courage | Desire | Faith | Knowledge | Man | Men | Mind | Nature | Purpose | Purpose | Reality | Religion | Soul | Thinking | World |
Erwin Schrödinger, fully Erwin Rudolf Josef Alexander Schrödinger
We are, I believe, at the moment in grave danger of missing the 'path to perfection'.
Erwin Schrödinger, fully Erwin Rudolf Josef Alexander Schrödinger
Conditions are admittedly such that we can always manage to make doing each concrete individual case without the two different aspects leading to different expectations as to the result of certain experiments. We cannot, however, manage to make do with such old, familiar, and seemingly indispensable terms as "real" or "only possible"; we are never in a position to say what really is or what really happens, but we can only say what will be observed in any concrete individual case. Will we have to be permanently satisfied with this...? On principle, yes. On principle, there is nothing new in the postulate that in the end exact science should aim at nothing more than the description of what can really be observed. The question is only whether from now on we shall have to refrain from tying description to a clear hypothesis about the real nature of the world. There are many who wish to pronounce such abdication even today. But I believe that this means making things a little too easy for oneself.
Knowledge | Life | Life | Purpose | Purpose | Research | Science | Space |