This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Plautus, full name Titus Maccius Plautus NULL
A well-balanced mind is the best remedy against affliction.
Affliction | Character | Mind |
When the taste is purified, the morals are not easily corrupted. Whatever injures the body, the morals, or the mind, will lessen or vitiate taste; thus, disorders of the body and violent passions of the mind, will do this, and so will also excessive care or covetousness; but above all, a habit of intemperance, and keeping low company will greatly deprave that which was once a good taste.
Body | Care | Character | Good | Habit | Intemperance | Mind | Taste | Will |
Jianzhi Sengcan, Third Patriarch of Zen, Third Patriarch of Ch'an
The Perfect Way knows no difficulties, except that it refuses to make preferences. Only when freed from hate and love does it reveal itself fully and without disguise. A tenth of an inch’s difference, and heaven and earth are set apart. If you wish to see it before your own eyes have no fixed thoughts either for or against it. To set up what you like against what you dislike - this is the disease of the mind. When the deep meaning of the Way is not understood. Peace of mind is disturbed to no purpose... Pursue not the outer entanglements, dwell not in the inner void; be serene in the oneness of things, and dualism vanishes of itself... Transformations going on in the empty world that confronts us appear to be real because of Ignorance. Do not strive to seek after the True, only cease to cherish opinions... One in all, All in One - if only this is realized, no more worry about not being perfect. When the mind and each believing mind and Mind, this is where words fail, for it is not of the past, present or future.
Character | Disease | Disguise | Earth | Future | Hate | Heaven | Ignorance | Love | Meaning | Mind | Oneness | Past | Peace | Present | Purpose | Purpose | Words | World | Worry |
Many times it has happened: lifted out of the body into myself; becoming external to all other things and self-centered; beholding a marvelous beauty; then, more than ever, assured of community with the loftiest order; enacting the noblest life, acquiring identity with the divine; stationing within It by having attained that activity; poised above whatsoever in the Intellectual is less than the Supreme: yet, there comes the moment of descent from intellection to reasoning, and after that sojourn in the divine, I ask myself how it happens that I can now be descending, and how did the Soul ever enter into my body, the Soul which even within the body, is the high thing it has shown itself to be.
Beauty | Body | Character | Life | Life | Order | Self | Soul |
Every man has at times in his mind the ideal of what he should be, but is not. This ideal may be high and complete, or it may be quite low and insufficient; yet in all men that really seek to improve, it is better than the actual character... Man never falls so low that he can see nothing higher than himself.
Education means drawing forth from the mind latent powers and developing them, so that in mature years one may apply these powers not merely to success in one's occupation, but to success in the greatest of all arts - the art of living.
Art | Character | Education | Means | Mind | Occupation | Success | Wisdom | Art |
Knowledge has three degrees: opinion, science, illumination. The means or instrument of the first is sense; of the second, dialectic; of the third, intuition. To the last I subordinate reason. It is absolute knowledge founded on the identity of the mind knowing with the object known.
Absolute | Character | Intuition | Knowing | Knowledge | Means | Mind | Object | Opinion | Reason | Science | Sense |
Memory, in point of fact, is impeded by the body: even as things are, addition often brings forgetfulness; with thinning and clearing away, memory will often revive. The soul is stability; the shifting and fleeting thing which body is can be a cause only of its forgetting not of its remembering - Lethe stream may be understood in this sense - and memory is a fact of the soul.
Body | Cause | Character | Forgetfulness | Memory | Sense | Soul | Will |
Pliny the Elder, full name Casus Plinius Secundus NULL
In sickness the mind reflects upon itself.
Strength of mind is Exercise, not Rest: The rising tempest puts in act the soul, parts it may ravage, but preserves the whole. On life’s vast ocean diversely we sail. Reason the card, but Passion is the gale... The Mind’s disease, its ruling Passion came.
Character | Disease | Life | Life | Mind | Passion | Reason | Rest | Soul | Strength |
I know of but one remedy against the fear of death that is effectual and that will stand the test of a sick-bed, or of a sound mind - that is, a good life, a clear conscience, an honest heart, and a well-ordered conversation; to carry the thoughts of dying men about us, and so to live before we die as we shall wish we had when we come to it.
Character | Conscience | Conversation | Death | Fear | Good | Heart | Life | Life | Men | Mind | Sound | Will |
I believe that being true to the self is the most important thing in life - to have a free heart, a pure soul and a pure mind. We all live, or should live, for the fulfillment of the self. We are all mirror images of each other; whatever we feel in ourselves we feel in others. I believe that we create our own lives... Intuition should play the main role in everything we do. Through the creative source of the mind and the unlimited power of the spirit all our deepest wishes come true. For me the meaning is that we are all one, and the only true reality is the spirit. Believing in the power of spirit is simply to have a passion for life, to learn, to grow, to evolve and most of all to love, and live each day and each moment of the day to the fullest.
Character | Day | Fulfillment | Heart | Important | Intuition | Life | Life | Love | Meaning | Mind | Passion | Play | Power | Reality | Self | Soul | Spirit | Wishes |
Those divinely possessed and inspired have at least the knowledge that they hold some greater thing within them, though they cannot tell what it is; from the movements that stir them and the utterances that come from them they perceive the power, not themselves, that moves them: I the same way, it must be, we stand towards the Supreme when we hold nous pure; we know the Divine Mind within, that which gives Being and all else of that order: but we know, too, that other, know that it is none of these, but a nobler principle than anything we know as Being; fuller and greater; above reason, mind and feeling; conferring these powers, not to be confounded with them.