This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
It is not possible that you could ever find yourself anywhere where God was not fully present, fully active, able and willing to set you free.
Body | Consciousness | Desire | Forgiveness | Position | Prayer | Search | Will | Forgiveness | Forgive | Old |
To the moralist prostitution does not consist so much in the fact that the woman sells her body, but rather that she sells it out of wedlock.
Refuse to tolerate anything less than harmony. You can have prosperity no matter what your present circumstances may be. You can have health and physical fitness. You can have a happy and joyous life. You can have a good home of your own. You can have congenial friends and comrades. You can have a full, free, joyous life, independent and untrammeled. You can become your own master or your own mistress. But to do this you must definitely seize the rudder of your own destiny and steer boldly and firmly for the port that you intend to make.
Ability | Absolute | Acquaintance | Action | Attention | Delay | Difficulty | Faith | God | Harmony | Man | Means | Mind | Need | Peace | Power | Prayer | Quiet | Struggle | Time | Truth | Will | Trial | God | Child | Think |
The only part of our religion that is real is the part we express in our daily lives. Ideals that we do not act out in practice are mere abstract theories and have no real meaning. Actually, such pretended ideals are a serious detriment, because they drug the soul into a false sense of security. If you want to receive any benefit from your religion you must practice it, and the place to practice it is right here where you are, and the time to do it is now. Divine Love is the only real power. If you can realize this fact even dimly it will begin to heal and harmonize every condition in your life within a few hours. The way to realize this fact is to express it in every word you speak, in every business transaction, in every social activity, and, in fact, in every phase of your life. An early New Thought writer said: "Knead love into the bread you bake; wrap strength and courage in the parcel you tie for the woman with the weary face; hand trust and candor with the coin you pay to the man with the suspicious eyes." This is beautifully said, and it sums up the Practice of the Presence of God.
Absence | Attention | Belief | Change | Desolation | Error | God | Lesson | Means | Mind | Prayer | Thinking | Thought | Will | Words | God | Thought |
The chance for greatness, for progress and for change dies the moment we try to be like someone else.
Erma Bombeck, fully Erma Louise Bombeck, born Erma Fiste
I read one psychologist's theory that said, "Never strike a child in your anger." When could I strike him? When he is kissing me on my birthday? When he's recuperating from measles? Do I slap the Bible out of his hand on Sunday?
Aid | Desire | Future | People | Question | Talking | Value |
How can you, without drying up, make things with the same pleasure, as a gift to others, for so long?
Search |
The Chinese government keeps installing video cameras in its most troubling cities. Not only do such cameras remind passersby about the panopticon they inhabit, they also supply the secret police with useful clues[...]. Such revolution in video surveillance did not happen without some involvement from Western partners. Researchers at the University of California at Los Angeles, funded in part by the Chinese government, have managed to build surveillance software that can automatically annotate and comment on what it sees, generating text files that can later be searched by humans, obviating the need to watch hours of video footage in search of one particular frame. (To make that possible, the researchers had to recruit twenty graduates of local art colleges in China to annotate and classify a library of more than two million images.) Such automation systems help surveillance to achieve the much needed scale, for as long as the content produced by surveillance cameras can be indexed and searched, one can continue installing new surveillance cameras. [...] The face-recognition industry is so lucrative that even giants like Google can’t resist getting into the game, feeling the growing pressure from saller players like Face.com, a popular tool that allows users to find and automatically annotate unique faces that apepar throughout their photo collections. In 2009 Face.com launched a Facebook application that first asks users to identify a Facebook friend of theirs ina photo and then proceeds to search the social networking site for other pictures in which that friend appears. By early 2010, the company boasted of scanning 9 billion pictures and identifying 52 million individuals. This is the kind of productivity that would make the KGB envious.
Effort | Empathy | Feelings | Focus | Important | Knowing | Need | Observation | Opposition | People | Problems | Reading | Search | Security | Space | Technology | Understanding | Waiting | Work |
Wherever groups disclosed themselves, or could be introduced, simplicity crystallized out of comparative chaos.
Doubt |
The Scripture stories do not, like Homer’s, court our favor, they do not flatter us that they may please us and enchant us—they seek to subject us, and if we refuse to be subjected we are rebels.
Inevitable | Justice | Need | Strength |
The master key to life is Unity. All the ills of life are due to inharmony, inharmony is due to a sense of separation and lack of unity. But when we have once more made our unity with All-Good we become bondservants no more to the Law, but rather the Law becomes our servant while we pass into the glorious freedom of the sons of God.
One gloomy day in 2009, the young Belarusian activist Pavel Lyashkovich learned the dangers of excessive social networking the hard way. A freshman at a public university in Minsk, he was unexpectedly called to the dean’s office, where he was met by two suspicious-looking men who told him they worked for the KGB, one public organization that the Belarusian authorities decided not to rename even after the fall of communism (they’re a brand-conscious bunch). The KGB officers asked Pavel all sorts of detailed questions about his trips to Poland and Ukraine as well as his membership in various antigovernment movements. Their extensive knowledge of the internal affairs of the Belarusian opposition – and particularly of Pavel’s own involvement in them, something he didn’t believe to be common knowledge – greatly surprised him. But then it all became clear, when the KGB duo loaded his page on vkontakte.ru, a popular Russian social networking site, pointing out that he was listed as a “friend” by a number of well-known oppositional activists. Shortly thereafter, the visitors offered Lyashkovich to sign an informal “cooperation agreement” with their organization. He declined – which may eventually cost him dearly, as many students sympathetic to the opposition and unwilling to cooperate with authorities have been expelled from universities in the past. We will never know how many other new suspects the KGB added to its list by browsing Lyashkovich’s profile.
Art | Friend | Government | Industry | Need | Revolution | Search | Unique | Government | Art |
Erma Bombeck, fully Erma Louise Bombeck, born Erma Fiste
My mother phones daily to ask, "Did you just try to reach me?" When I reply no, she adds, "So, if you're not too busy, call me while I'm still alive," . . . and hangs up.
Mind |
If you get rid of the four-layered neurotic shield, the armor that covers the characterological lie about life, how can you talk about “enjoying” this Pyrrhic victory? The person gives up something restricting and illusory, it is true, but only to come face to face with something even more awful: genuine despair. Full humanness means full fear and trembling, at least some of the waking day. When you get a person to emerge into life, away from his dependencies, his automatic safety in the cloak of someone else's power, what joy can you promise him with the burden of his aloneness? When you get a person to look at the sun as it bakes down on the daily carnage taking place on earth, the ridiculous accidents, the utter fragility of life, the powerÂlessness of those he thought most powerful—what comfort can you give him from a psychotherapeutic point of view? Luis Buimel likes to introduce a mad dog into his films as counterpoint to the secure daily routine of repressed living. The meaning of his symÂbolism is that no matter what men pretend, they are only one acÂcidental bite away from utter fallibility. The artist disguises the incongruity that is the pulse-beat of madness but he is aware of it. What would the average man do with a full consciousness of abÂsurdity? He has fashioned his character for the precise purpose of putting it between himself and the facts of life; it is his special tour-de-force that allows him to ignore incongruities, to nourish himself on impossibilities, to thrive on blindness. He accomplishes thereby a peculiarly human victory: the ability to be smug about terror. Sartre has called man a "useless passion" because he is so hopelessly bungled, so deluded about his true condition. He wants to be a god with only the equipment of an animal, and so he thrives on fantasies. As Ortega so well put it in the epigraph we have used for this chapter, man uses his ideas for the defense of his existence, to frighten away reality. This is a serious game, the defense of one's existence—how take it away from people and leave them joyous?
Absolute | Character | Discussion | Dread | Faith | Feelings | Heart | Hero | Life | Life | Man | Meaning | Mystery | Psychology | Religion | Self | Service | Time | Value |
And so the arrival at new possibility, at new reality, by the deÂstruction of the self through facing up to the anxiety of the terror of existence. The self must be destroyed, brought down to nothing, in order for self-transcendence to begin. Then the self can begin to relate itself to powers beyond itself. It has to thrash around in its finitude, it has to "die," in order to question that finitude, in order to see beyond it. To what? Kierkegaard answers: to infinitude, to absolute transcendence, to the Ultimate Power of Creation which made finite creatures. Our modern understanding of psycho-dynamics confirms that this progression is very logical: if you admit that you are a creature, you accomplish one basic thing: you demolish all your unconscious power linkages or supports. As we saw in the last chapter—and it is worth repeating here—each child grounds himself in some power that transcends him. Usually it is a combination of his parents, his social group, and the symbols of his society and nation. This is the unthinking web of support which allows him to believe in himself, as he functions on the automatic security of delegated powers. He doesn't of course admit to himself that he lives on borrowed powers, as that would lead him to quesÂtion his own secure action, the very confidence that he needs. He has denied his creatureliness precisely by imagining that he has secure power, and this secure power has been tapped by unconsciously leaning on the persons and things of his society. Once you expose the basic weakness and emptiness of the person, his helpÂlessness, then you are forced to re-examine the whole problem of power linkages. You have to think about reforging them to a real source of creative and generative power. It is at this point that one can begin to posit creatureliness vis-a-vis a Creator who is the First Cause of all created things, not merely the second-hand, interÂmediate creators of society, the parents and the panoply of cultural heroes. These are the social and cultural progenitors who themÂselves have been caused, who themselves are embedded in a web of someone else's powers.
Children | Justify | Object | Rivalry | World | Worth | Value |