This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
W. E. H. Lecky, fully William Edward Hartpole Lecky
Faith always presented to the mind the idea of an abnormal intellectual condition, of the subversion or suspension of the critical faculties. It sometimes comprised more than this, but it always included this. It was the opposite of doubt and of the spirit of doubt. What irreverent men called credulity, reverent men called faith; and although one word was more respectful than the other, yet the two words were with most men strictly synonymous.
Age | Character | Contemplation | Imagination | Men | Nature | Suffering | Contemplation | Old |
W. W. Sawyer, fully Walter Warwick Sawyer
I enjoyed the mathematics that I had time to learn. If I ever need or want to learn some more, I shall not be afraid to do so.
Crime | Energy | Force | Fulfillment | Good | Important | Individual | Learning | Little | Means | Sense | Society | Will | Wishes | Society |
W. W. Sawyer, fully Walter Warwick Sawyer
The essential quality for a mathematician is the habit of thinking things out for oneself. That habit is usually acquired in childhood. It is hard to acquire it later.
Adaptability | Education | Individual | Learning | Mind | Practice | Resentment | Skill |
W. W. Sawyer, fully Walter Warwick Sawyer
It is clear that a great increase in the quality of life would occur if we could improve the teacher-pupil ratio. In the present economic climate of the world, such an aspiration appears hopeless. However, most official economic thinking relates to an age long dead. It is concerned with greater efficiency of production. But it was evident in 1930, and is still more evident in the age of the micro-chip, that the problem is not to produce but to distribute. The main social problem is to keep people occupied; the main economic problem is to spread incomes so that people who need things can afford to buy them.
Learning | Understand |
Vitruvius, fully Marcus Vitruvius Pollio NULL
Of course, we need not be surprised if artistic excellence goes unrecognized on account of being unknown; but there should be the greatest indignation when, as often, good judges are flattered by the charm of social entertainments into an approbation which is a mere a pretense.
Vitruvius, fully Marcus Vitruvius Pollio NULL
Architects should be educated, skillful with the pencil, instructed in geometry, know much history, have followed the philosophers with attention, understand music, have some knowledge of medicine, know the opinions of the jurists, and be acquainted with astronomy and the theory of the heavens.
Vitruvius, fully Marcus Vitruvius Pollio NULL
The architect must not only understand drawing, but music.
Vladimir Nabokov, fully Vladimir Vladimirovich Nabokov
Perhaps if the future existed, concretely and individually, as something that could be discerned by a better brain, the past would not be so seductive: its demands would be balanced by those of the future.
We become aware of all that is happening within us, of the different emotions arising within us, for example if we begin to get angry we are aware of it and so the grip of anger loosens its hold over us.
Beauty | Darkness | Intelligence | Life | Life | Nothing | Peace | People | Rest | Suffering | Universe | Wonder | World | Beauty |
The thoughts cannot be suppressed nor can they be thrown away anywhere, you can only watch them, not naming them as good or bad. Then you are free from the roles of an experiencer and an actor, you enter into the state of an observer of non-reactional attention.
Awareness | Learning | Mind | Observation | Self-reliance | Silence | Awareness |
People have generally followed one or the other of these two conventional approaches: religious groups concerned with inner growth and inner revolution, and social activist groups concerned with social service. Traditionally we have created boundaries, and exploration beyond our home territories has been only superficial. The social activists have staked out their territory, the outer life—the socioeconomic, political structures—and the spiritual people have staked out theirs—the inner world of higher dimensions of consciousness, transcendental experiences, and meditation. The two groups, throughout history, have been contemptuous of each other. The social activists consider the spiritual inquirers to be self-indulgent, and the inquirers consider the activists to be caught in a race of activity, denying the essence of living. Traditional spiritual leaders have divided life into worldly and spiritual, and have insisted that the world is illusion. They said, “This world is maya, is an illusion. So whatever action you take should be in relation to the absolute truth and not in relation to maya.” Thus a religious person sitting in meditation for ten hours a day need not mind the tyranny or the exploitation or the cruelties surrounding him. He would say, “That’s not my responsibility. It’s God’s responsibility. God has created the world. He or She will take care of it.”
Compassion does not manifest itself when we live on the surface of existence, when we try to piece together a comfortable life out of easily available fragments. Compassion requires a plunge to the depths of life—where oneness is reality and divisions merely an illusion. If we dwell at the superficial layers of being, we’ll be overly conscious of the apparent differences in human beings on the physical and mental level, and of the superficial difference in cultures and behavior. If we penetrate to the essentials, however, we will discover that there is nothing fundamental that differentiates any human being from another, or any human being from any other living creature. All are manifestations of life, created with the same life principles and nurtured by the same life-support systems. Oneness is absolute reality; differentiation has only transitory, relative reality.
Learning | Meaning | Question | Will | Understand |
Silence and Emptiness - In the dimension of silence the movement of thought goes on without creating the illusion of a thinker. The reception of the sensation and the interpretation of the objects surrounding you takes place without the interpreter. The movement of thought goes on without the thinker. There is no centre to say: "I like this and I dislike that, I prefer this and I have a hatred for that". So there is involuntary cerebral activity without the psychological recording or registering. The movement of thought, the movement of knowledge goes on in the body like the movement of breath, of blood. Silence implies the existence of the total human past within you, inside you. It also implies the movement of knowledge, thought, etc. without the knower, without the thinker. The absence of the knower, the thinker, the experiencer, the centre - is the essential part of what we call silence. And because there is no centre, no knower, no experiencer you call it emptiness.
Virginia Woolf, nee Stephen, fully Adeline Virginia Woolf
She now remembered what she had been going to say about Mrs. Ramsay. She did not know how she would have put it; but it would have been something critical. She had been annoyed the other night by some highhandedness. Looking along the level of Mr. Bankes’s glance at her, she thought that no woman could worship another woman in the way he worshipped; they could only seek shelter under the shade which Mr. Bankes extended over them both. Looking along his beam she added to it her different ray, thinking that she was unquestionably the loveliest of people (bowed over her book); the best perhaps; but also, different too from the perfect shape which one saw there. ‘But why different, and how different?’ she asked herself, scraping her palette of all those mounds of blue and green which seemed to her like clods with no life in them now, yet she vowed, she would inspire them, force them to move, flow, do her bidding tomorrow. How did she differ? What was the spirit in her, the essential thing, by which, had you found a crumpled glove in the corner of a sofa, you would have known it, from its twisted finger, hers indisputably? She was like a bird for speed, an arrow for directness. She was willful; she was commanding (of course, Lily reminded herself, I am thinking of her relations with women, and I am much younger, an insignificant person, living off the Brompton Road). She opened bedroom windows. She shut doors. (So she tried to start the tune of Mrs. Ramsay in her head.) Arriving late at night, with a light tap on one’s bedroom door, wrapped in an old fur coat (for the setting of her beauty was always that—hasty, but apt), she would enact again whatever it might be—Charles Tansley losing his umbrella; Mr. Carmichael snuffling and sniffing; Mr. Bankes saying, The vegetable salts are lost. All this she would adroitly shape; even maliciously twist; and, moving over to the window, in pretense that she must go,—it was dawn, she could see the sun rising,—half turn back, more intimately, but still always laughing, insist that she must, Minta must, they all must marry, since in the whole world whatever laurels might be tossed to her (but Mrs. Ramsay cared not a fig for her painting), or triumphs won by her (probably Mrs. Ramsay had had her share of those), and here she saddened, darkened, and came back to her chair, there could be no disputing this: an unmarried woman (she lightly took her hand for a moment), an unmarried woman has missed the best of life. The house seemed full of children sleeping and Mrs. Ramsay listening; shaded lights and regular breathing.
Abstract | Abuse | Beauty | Body | Control | Day | Emotions | Enough | Firmness | Heart | Learning | Nothing | Object | Play | Space | Tears | Thinking | Time | Woman | Words | Beauty | Old | Think |
Virginia Woolf, nee Stephen, fully Adeline Virginia Woolf
I am reading six books at once, the only way of reading; since, as you will agree, one book is only a single unaccompanied note, and to get the full sound, one needs ten others at the same time.