Great Throughts Treasury

A database of quotes

Related Quotes

Henry Adams, aka Henry Brooks Adams

From cradle to grave this problem of running order through chaos, direction through space, discipline through freedom, unity through multiplicity, has always been, and must always be, the task of education.

Character | Discipline | Education | Freedom | Grave | Order | Space | Unity |

Lord Acton, John Emerich Dalberg-Acton

Good and evil lie close together. Seek no artistic unity in character.

Character | Evil | Good | Unity |

Shana Alexander, fully Shana Agar Alexander

The sad truth is that excellence makes people nervous.

Character | Excellence | People | Truth | Excellence |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

In the same degree in which a man’s mind is nearer to freedom from all passion, in the same degree also is it nearer to strength.

Character | Freedom | Man | Mind | Passion | Strength |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

The perfection of moral character consists in this, in passing every day as the last, and in being neither violently excited nor torpid nor playing the hypocrite.

Character | Day | Perfection |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

To live each day as though one's last, never flustered, never apathetic, never attitudinizing - here is the perfection of character.

Character | Day | Perfection |

Ahad HaAm, pen name, born Asher Zvi Hirsch Ginsberg

Whoever sets out to persuade men to accept a new idea, or one which seems to be new, not just as an idea, but as a truth that is felt, should know beforehand that the human mind is not a blank sheet, on which one an write with ease, and should not therefore grieve or despair when he finds that people do not pay attention to him.

Attention | Character | Despair | Men | Mind | People | Truth |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

Happiness is no other than soundness and perfection of mind.

Character | Mind | Perfection |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

A man does not sin by commission only, but often by omission.

Character | Man | Sin |

Richard Baxter

Use sin as it will use you; spare it not, for it will not spare you; it is your murderer, and the murderer of the whole world. Use it, therefore, as a murderer should be used; kill it before it kills you; and though it brings you to the grave, as it did your head, it shall not be able to keep you there. You love not death; love not the cause of death.

Cause | Character | Death | Grave | Kill | Love | Sin | Will | World |

Aśvaghoṣa NULL

The purpose of this discipline is to bring man into the habit of applying the insight that has come to him as the result of the preceding disciplines. When one is rising, standing, walking, doing something, stopping, one should constantly concentrate one’s mind on the act and the doing of it, not on one’s relation to the act, or its character or value. One should think: there is walking, there is stopping, there is realizing; not, I am walking, I am doing this, it is a good thing, it is disagreeable, I am gaining merit, it is I who am realizing how wonderful it is. Thence come vagrant thoughts, feelings of elation or of failure and unhappiness. Instead of all this, one should simply practice concentration of the mind on the act itself, understanding it to be an expedient means for attaining tranquillity of mind, realization, insight and Wisdom; and one should follow the practice in faith, willingness and gladness. After long practice the bondage of old habits become weakened and disappears, and in its place appear confidence, satisfaction, awareness and tranquillity. What is the Way of Wisdom designed to accomplish? There are three classes of conditions that hinder one from advancing along the path to Enlightenment. First, there are the allurements arising from the senses, from external conditions and from the discriminating mind. Second, there are the internal conditions of the mind, its thoughts, desires and mood. All these the earlier practices (ethical and mortificatory) are designed to eliminate. In the third class of impediments are placed the individual’s instinctive and fundamental (and therefore most insidious and persistent) urges - the will to live and to enjoy, the will to cherish one’s personality, the will to propagate, which give rise to greed and lust, fear and anger, infatuation, pride and egotism. The practice of the Wisdom Paramita is designed to control and eliminate these fundamental and instinctive hindrances.

Anger | Awareness | Character | Confidence | Control | Discipline | Enlightenment | Failure | Faith | Fear | Feelings | Good | Greed | Habit | Individual | Insight | Lust | Man | Means | Merit | Mind | Personality | Practice | Pride | Purpose | Purpose | Tranquility | Understanding | Unhappiness | Will | Wisdom | Failure | Awareness | Old |

Roy I. Bagley

Right thinking is a prerequisite to right living... In truth the destiny of any life is determined by what fills that mind.

Character | Destiny | Life | Life | Mind | Right | Thinking | Truth | Wisdom |

Francis Ellington Abbot

Just as a tested and rugged virtue of the moral hero is worth more than the lovely, tender, untried innocence of the child, so is the massive strength of a soul that has conquered truth for itself worth more than the soft peach-bloom faith of a soul that takes truth on trust.

Character | Faith | Hero | Innocence | Soul | Strength | Trust | Truth | Virtue | Virtue | Worth |

Herbert Sebastian Agar

The truth that makes men free is for the most part the truth which men prefer not to hear.

Character | Men | Truth |

Marcus Aurelius, Marcus Aurelius Antoninus Augustus

Once thing here is worth a great deal, to pass thy life in truth and justice, with a benevolent disposition even to liars and unjust men.

Character | Justice | Life | Life | Men | Truth | Worth |

George Bancroft

Beauty, like truth and justice, lives within us; like virtue, and like moral law, it is a companion of the soul.

Beauty | Character | Justice | Law | Moral law | Soul | Truth | Virtue | Virtue |

Honoré de Balzac

It is no sin to be tempted; the wickedness lies in being overcome.

Character | Sin | Wickedness |