This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Jacques-Henri Bernadin de Saint-Pierre
Death, my son, is a good thing for all men; it is the night for this worried day that we call life. It is in the sleep of death that finds rest for eternity the sickness, pain, desperation, and the fears that agitate, without end, we unhappy living souls.
A community is only being created when its members accept that they are not going to achieve great things, that they are not going to be heroes, but simply live each day with new hope, like children, in wonderment as the sun rises and in thanksgiving as it sets. Community is only being created when they have recognized that the greatness of man is to accept his insignificance, his human condition and his earth, and to thank God for having put in a finite body the seeds of eternity which are visible in small and daily gestures of love and forgiveness. The beauty of man is in this fidelity to the wonder of each day.
Beauty | Body | Day | Eternity | Fidelity | God | Greatness | Love | Man | Wonder | Beauty | God |
Rumi, fully Jalāl ad-Dīn Muḥammad Rumi NULL
There’s no one more openly irreverent than a lover. He or she jumps up on the scale opposite eternity and claims to balance it. And no one more secretly reverent.
Does man exist for the sake of society? The ultimate worth of a person would then be determined by his usefulness to others, by the efficiency of his social work.... Such service does not claim all of one’s life and can therefore not be the ultimate answer to his quest for the meaning of life as a whole. Man has more to give than what other men are able or willing to accept. Man’s quest for a meaning of existence is essentially a quest for lasting... The way to the lasting does not lie on the other side of life; it does not begin where time breaks off. The lasting begins not beyond but within time, within the moment, within the concrete... The days of our lives are representatives of eternity rather than fugitives, and we must live as if the fate of all time would totally depend on a single moment.
Efficiency | Eternity | Existence | Fate | Life | Life | Man | Meaning | Men | Service | Time | Usefulness | Worth | Fate |
John Oliver Hobbes, Pseud. for Mrs. Pearlmary-Teresa Craigie
To love is to know the sacrifices which eternity exacts from life.
The experience of eternity right here and now is the function of life. Heaven is not the place to have the experience; here is the place to have the experience.
Eternity | Experience | Heaven | Right |
Eternity isn't some later time. Eternity isn't a long time. Eternity has nothing to do with time. Eternity is that dimension of here and now which thinking and time cuts out. This is it. And if you don't get it here, you won't get it anywhere. And the experience of eternity right here and now is the function of life. There's a wonderful formula that the Buddhists have for the Bodhisattva, the one whose being (sattva) is illumination (bodhi), who realizes his identity with eternity and at the same time his participation in time. And the attitude is not to withdraw from the world when you realize how horrible it is, but to realize that this horror is simply the foreground of a wonder and to come back and participate in it.
Eternity | Experience | Nothing | Right | Thinking | Time | Wonder | World |
Nathanael Emmons, also Nathaniel Emmons
How vast is eternity It will swallow up all the human race it will collect all the intelligent universe it will open scenes and prospects wide enough, great enough, and various enough to fix the attention, and absorb the minds of all intelligent beings forever.
Ken Wilber, fully Kenneth Earl Wilber II
Likewise, looking deep within the mind, in the very most interior part of the self, when the mind becomes very, very quite, and one listens very carefully, in that infinite silence, the soul begins to whisper, and its feather-soft voice takes one far beyond what the mind could ever imagine, beyond anything rationality could possibly tolerate, beyond anything logic can endure. In its gentle whisperings, there are the faintest hints of infinite love, glimmers of a life that time forgot, flashes of a bliss that must not be mentioned, an infinite intersection where the mysteries of eternity breathe life into mortal time, where suffering and pain have forgotten how to pronounce their own names, this secret quiet intersection of time and the very timeless, an intersection called the soul.
Eternity | Life | Life | Logic | Mind | Mortal | Pain | Quiet | Rationality | Soul | Suffering | Time |
We, and all things, exist in God’s infinitude now; our individuality battens within it; our personality grows strong because of it; and we know, if we know anything, that while the more we approach the good the more we please God, at the same time the more men approach the good the more nobly distinctive, the more beautifully individual, do their characters become. To imagine, then, that at the end of this life we shall cease to exist as conscious beings, that our characters, our personalities, will fall back into some boundless being, instead of becoming more and more definite, more and more individual, is certainly not to exalt God; for it is founded on the belief, either that God is now belittled by our present individuality, or that our present individuality is a mere delusion. In the latter case God, whom we find in the depths of our souls, is doubtless also a delusion, for if the self is not real it is no respectable witness on whose testimony we can accept God. Our deepest mature conviction is that finite and infinite interpenetrate, as time and eternity interpenetrate, and our problems must be solved in the light of that conviction.
Eternity | God | Good | Individuality | Life | Life | Light | Men | Personality | Present | Problems | Self | Time | Will | Witness | God |
Helena Blavatsky, aka Helena Petrovna "H.P." Blavatsky or Madame Blavatsky, born Helena von Hahn
Annihilation means, with the Buddhistical philosophy, only a dispersion of matter, in whatever form or semblance of form it may be; for everything that bears a shape was created, and thus must sooner or later perish, i.e., change that shape; therefore, as something temporary, though seeming to be permanent, it is but an illusion, Maya; for, as eternity has neither beginning nor end, the more or less prolonged duration of some particular form passes, as it were, like an instantaneous flash of lightning. Before we have the time to realize that we have seen it, it is gone and passed away for ever; hence, even our astral bodies, pure ether, are but illusions of matter, so long as they retain their terrestrial outline. The latter changes, says the Buddhist, according to the merits or demerits of the person during his lifetime, and this is metempsychosis. When the spiritual entity breaks loose for ever from every particle of matter, then only it enters upon the eternal and unchangeable Nirvana. He exists in spirit, in nothing; as a form, a shape, a semblance, he is completely annihilated, and thus will die no more, for spirit alone is no Maya, but the only REALITY in an illusionary universe of ever-passing forms.
Beginning | Change | Eternal | Eternity | Reality | Spirit | Time | Universe | Will |
Ludwig Wittgenstein, fully Ludwig Josef Johann Wittgenstein
Death is not an event of life. Death is not lived through. If by eternity is understood not endless temporal duration but timelessness, then he lives eternally who lives in the present. Our life is endless in the way that our visual field is without limit. The temporal immortality of the human soul, that is to say, its eternal survival after death, is not only in no way guaranteed, but this assumption in the first place will not do so for us what we always tried to make it do. Is a riddle solved by the fact that I survive forever? Is this eternal life not as enigmatic as our present one? The solution of the riddle of life in space and time lies outside space and time.
Death | Eternal | Eternity | Immortality | Life | Life | Present | Space | Survival | Time | Will |
Meher Baba, born Merwan Sheriar Irani
I have come not to teach but to awaken. Understand therefore that I lay down no precepts. Throughout eternity I have laid down principles and precepts, but mankind has ignored them. Man’s inability to live God’s words makes the Avatar’s teaching a mockery. Instead of practicing the compassion He taught, man has waged crusades in His name. Instead of living the humility, purity and truth of his words, man has given way to hatred, greed and violence. Because man has been deaf to the principles and precepts laid down by God in the past, in this present Avataric form I observe Silence. You have asked for and been given enough words — it is now time to live them.
Compassion | Enough | Eternity | God | Greed | Man | Mankind | Present | Principles | Purity | Teach | Time | Truth | Words | God | Understand |
Conduct yourself in this world as if you are here to stay forever, and yet prepare for eternity as if you are to die tomorrow.
Nicholas of Cusa, also Nicholas of Kues and Nicolaus Cusanus NULL
Time is to eternity as an image is to its exemplar, and those things which are temporal bear a resemblance to those things which are eternal.
Eternity |