This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
If [we] have no chosen the kingdom of God [first], it will make in the end no difference what [we] have chosen instead.
Desire | Life | Life | Nothing | Perfection |
Everything in... nature, is descended out that which is eternal, and stands as a... visible outbirth of it, so when we know how to separate out the grossness, death, and darkness... from it, we find... it in its eternal state.
Evil | Expectation | Experience | God | Nature | Nothing | Opposition | Rebellion | Trust | Will | God | Expectation |
This sadness lies at the heart of every merely positivistic, agnostic, or naturalistic scheme of philosophy. Let sanguine healthy-mindedness do its best with its strange power of living in the moment and ignoring and forgetting, still the evil background is really there to be thought of, and the skull will grin in at the banquet. In the practical life of the individual, we know how his whole gloom or glee about any present fact depends on the remoter schemes and hopes with which it stands related. Its significance and framing give it the chief part of its value. Let it be known to lead nowhere, and however agreeable it may be in its immediacy, its glow and gilding vanish. The old man, sick with an insidious internal disease, may laugh and quaff his wine at first as well as ever, but he knows his fate now, for the doctors have revealed it; and the knowledge knocks the satisfaction out of all these functions. They are partners of death and the worm is their brother, and they turn to a mere flatness.
Art | Cost | History | Human nature | Law | Mission | Nations | Nature | Need | Time | Work | Art |
I desire nothing, I press nothing upon you, but to make the most of human life, and to aspire after perfection in whatever state of life you choose.
The last peculiarity of consciousness to which attention is to be drawn in this first rough description of its stream is that it is always interested more in one part of its object than in another, and welcomes and rejects, or chooses, all the while it thinks.
Belief | Courage | Eternal | Light | Means | Nature | Need | Trust | Wisdom | World |
The most natively interesting object to a man is his own personal self and its fortunes. We accordingly see that the moment a thing becomes connected with the fortunes of the self, it forthwith becomes an interesting thing.
Nature |
We must make automatic and habitual, as early as possible, as many useful actions as we can… in the acquisition of a new habit, we must take car to launch ourselves with as strong and decided initiative as possible. Never suffer an exception to occur till the new habit is securely rooted in your life… The more of the details of our daily life we can hand over to the effortless custody of automatism, the more our higher powers of mind will be set free for their own proper work.
Common Sense | Fighting | Sense | Will | World |
Devotion signifies a life given, or devoted to God. He therefore is the devout man, who lives no longer to his own will, or the way and spirit of the world, but to the sole will of God, who considers God in everything, who serves God in everything, who makes all the parts of his common life, parts of piety, by doing everything in the name of God, and under such rules as are conformable to his Glory.
Birth | Death | Envy | Existence | Good | Man | Nature | Peace | Power | Self | Soul | Spirit | Will |
Men must not content themselves with the lawfulness of their employments, but must consider whether they use them, as they are to use everything, as strangers and pilgrims that are baptized into the resurrection of Jesus Christ, that we are to follow Him in a wise and heavenly course of life, in the mortification of the worldly desires, and in purifying and preparing their souls for the blessed enjoyment of God. For to be vain, or proud, or covetous, or ambitious, in the common course of our business, is as contrary to these holy tempers of Christianity as cheating and dishonesty. If a glutton were to say, in excuse of his gluttony, that he only eats such things as it is lawful to eat, he would make as good an excuse for himself as the greedy, covetous, ambitious tradesman that would say that he only deals in lawful business. For, as a Christian is not only required to be honest, but to be of a Christian spirit, and make his life an exercise of humility, repentance, and heavenly affection, so all tempers that are contrary to these are as contrary to Christianity as cheating is contrary to honesty.
God | Good | Mistake | Nature | People | Practice | Progress | Rest | Self-esteem | Worth | God | Think |
The necessity of faith as an ingredient in our mental attitude is strongly insisted on by the scientific philosophers of the present day; but by a singularly arbitrary caprice they say that it is only legitimate when used in the interests of one particular proposition, — the proposition, namely, that the course of nature is uniform. That nature will follow to-morrow the same laws that she follows to-day is, they all admit, a truth which no man can know; but in the interests of cognition as well as of action we must postulate or assume it.
When happiness is actually in possession, the thought of evil can no more acquire the feeling of reality than the thought of good can gain reality when melancholy rules. To the man actively happy, from whatever cause, evil simply cannot then and there be believed in.
Mind | Nature | Order | Religion | Sacrifice | Surrender | Happiness |
You may indeed do many works of love and delight in them -- especially at such times as they are not inconvenient to your state or temper or occurrences in life. But the Spirit of Love is not in you till it is the spirit of your life, till you live freely, willingly, and universally according to it.
Evil | God | Good | Love | Nature | Nothing | Reason | Revenge | Sin | Temper | Vengeance | Work | God |
The faith state...is the psychic correlate of a biological growth reducing contending-desires to one direction.
Character | Faith | Human nature | Nature |