This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Edward Bulwer-Lytton, 1st Baron Lytton, fully Edward George Earle Lytton Bulwer-Lytton, Lord Lytton
Wherever progress ends, decline in variably begins; but remember that the healthful progress of society is like the natural life of man - it consists in the gradual and harmonious development of all its constitutional powers, all its component parts, and you introduce weakness and disease into the whole system whether you attempt to stint or to force its growth.
Disease | Ends | Force | Growth | Life | Life | Man | Progress | Society | System | Weakness | Wisdom | Society |
It would do the world good if every man in it would compel himself occasionally to be absolutely alone. Most of the world's progress has come out of such loneliness.
The teaching of any science, for purposes of liberal education, without linking it with social progress and teaching its social significance, is a crime against the student mind. It is like teaching a child how to pronounce words but now what they mean.
Crime | Education | Mind | Progress | Science | Wisdom | Words | Child |
All progress is based on a universal innate desire on the part of every organism to live beyond its income.
The world is governed much more by opinion than by laws. It is not the judgment of courts, but the moral judgment of individuals and masses of men, which is the chief wall of defense around property and life. With the progress of society, this power of opinion is taking the place of arms.
Defense | Judgment | Life | Life | Men | Opinion | Power | Progress | Property | Society | Wisdom | World |
The doctrine that the world is made up of objects whose existence is independent of human consciousness turns out to be in conflict with quantum mechanics and the facts established by experiment.
Consciousness | Doctrine | Existence | Experiment | Wisdom | World |
A knowledge of our existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds - it is this knowledge and this emotion that constitute true religiosity; in this sense, and in this alone, I am a deeply religious man.
Beauty | Existence | Knowledge | Man | Reason | Sense | Wisdom |
Change of opinion is often only the progress of sound thought and growing knowledge; and though sometimes regarded as an inconsistency, it is but the noble inconsistency natural to a mind ever ready for growth and expansion of thought, and that never fears to follow where truth and duty may lead the way.
Change | Duty | Growth | Inconsistency | Knowledge | Mind | Opinion | Progress | Sound | Thought | Truth | Wisdom | Thought |
True human progress is based less on the inventive mind than on the conscience.
Conscience | Mind | Progress | Wisdom |
All progress is made by men of faith who believe in what is right and, what is more important, actually do what is right in their own private affairs. You cannot add to the peace and goodwill of the world if you fail to create an atmosphere of harmony and love right where you live and work.
Faith | Harmony | Important | Love | Men | Peace | Progress | Right | Wisdom | Work | World |
Physical concepts are free creations of the human mind, and are not, however it may seem, uniquely determined by the external world. In our endeavor to understand reality we are somewhat like a man trying to understand the mechanism of a closed watch. He sees the face and the moving hands, even hears its ticking, but he has no way of opening the case. If he is ingenious he may form some picture of a mechanism which could be responsible for all the things he observes, but he may never be quite sure his picture is the only one which could explain his observations. He will never be able to compare his picture with the real mechanism and he cannot even imagine the possibility or the meaning of such a comparison. But he certainly believes that, as his knowledge increases, his picture of reality will become simpler and simpler and will explain a wider and wider range of his sensuous impressions. He may also believe in the existence of the ideal limit of knowledge and that it is approached by the human mind. He may call this ideal limit the objective truth.
Existence | Knowledge | Man | Meaning | Mind | Reality | Will | Wisdom | World | Understand |
With the seizing of the means of production by society, production of commodities is done away with, and, simultaneously, the mastery of the product over the producer. Anarchy in social production is replaced by plan-conforming, conscious organization. The struggle for individual existence disappears... Only from that time will man himself, with full consciousness, make his own history - only from that time will the social causes set in movement by him have, in the main and in a constantly growing measure, the results intended by him. It is the ascent of man from the kingdom of necessity to the kingdom of freedom.
Anarchy | Consciousness | Existence | Freedom | History | Individual | Man | Means | Necessity | Organization | Plan | Society | Struggle | Time | Will | Wisdom |
Aristotle said that all creative people are dissatisfied because they are looking for happiness in perfection and seeking for things that do not exist. This is one of the hopes of the world. There is no progress where people are satisfied. Discontent is perhaps the most potent challenge to improvement.
Challenge | Discontent | Improvement | People | Perfection | Progress | Wisdom | World | Happiness |