This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Who ever lives looking for pleasure only, his senses uncontrolled, immoderate in his enjoyments, idle and weak, the tempter will certainly overcome him, as the wind blows down a weak tree.
Henry St John, Lord Bolingbroke, 1st Viscount Bolingbroke
The confirmed prejudices of a thoughtful life are as hard to change as the confirmed habits of an indolent life; and as some must trifle away age because they trifled away youth, others must labor on in a maze of error because they have wandered there too long to find their way out.
Age | Change | Character | Error | Labor | Life | Life | Youth |
Boethius, fully Anicius Manlius Severinus Boethius NULL
The trouble of the many and various aims of mortal men bring them much care, and herein they go forward by different paths but strive to reach one end, which is happiness. And that good is that, to which if any man attain, he can desire nothing further... Happiness is a state which is made perfect by the union of all good things. This end all men seek to reach, as I said, though by different paths. For there is implanted by nature in the minds of men a desire for the true good; but error leads them astray towards false goods by wrong paths.
Aims | Care | Character | Desire | Error | Good | Man | Men | Mortal | Nature | Nothing | Wrong | Trouble | Happiness |
In Confucianism, all of us - men and women - are born soldiers. The soldier is the universal individual. No matter what you do for a living - doctor, lawyer, fisherman, thief - you are a fighter. Life is war. The war is to maintain personal integrity in a world that demands betrayal and corruption. All behavior is strategy and tactics. All relationships are martial. Marriages are military alliances.
Behavior | Betrayal | Character | Corruption | Individual | Integrity | Life | Life | Men | War | World |
Ananda Kentish Coomaraswamy (also Kumaraswam)
Be your Self, at war with oneself.
The failure of our modern world, with its moral and ethical collapse, may be traced directly to our spiritual ignorance and moral disobedience. The ethical conditions under which we live are disgracefully unsanitary. It is futile to expect peace and goodwill on earth while our homes are infested with the germs of selfishness, irreverence and lust. The world-wide epidemic of hatred, cruelty, murder and war is the inevitable result of our moral and spiritual disobedience. We cannot break the laws of the universe with impunity.
Character | Cruelty | Disobedience | Earth | Failure | Ignorance | Inevitable | Lust | Murder | Peace | Selfishness | Universe | War | World | Failure | Murder |
Thought precedes the will to think, and error lives ere reason can be born. Reason, the power to guess at right and wrong, the twinkling lamp of wand'ring life, that winks and wakes by turns fooling the follower 'twixt shade and shining.
Character | Error | Power | Reason | Right | Thought | Will | Wisdom |
Constitution of the Five Nations NULL
With endless patience you shall carry out your duty, and your firmness shall be tempered with tenderness for your people. Neither anger nor fury shall lodge in your mind, and all your words and actions shall be marked with calm deliberation. In all your deliberations in the Council, in your efforts at lawmaking, in all your official acts, self-interest shall be cast into oblivion. Cast not away the warnings of any others, if they should chide you for any error or wrong you may do, but return to the way of the Great Law, which is just and right. Look and listen for the welfare of the whole people and have always in view not only the present but also the coming generations, even those whose faces are yet beneath the surface of the earth - the unborn of the future Nation.
Anger | Character | Deliberation | Duty | Earth | Error | Firmness | Fury | Future | Law | Mind | Oblivion | Patience | People | Present | Right | Self | Self-interest | Tenderness | Words | Wrong |
The more discussion the better, if passion and personality be eschewed; and discussion, even if stormy, often winnows truth from error - a good never to be expected in an uninquiring age.
Age | Better | Character | Discussion | Error | Good | Passion | Personality | Truth |
When the Golden Rule becomes the law of human life all this will be changed. The employer will ask how much he can pay the worker, not how little. The workman will ask how much he can do, not how little. We may not be able to reach this condition, but the war can be restricted and its evils ameliorated.
Character | Golden Rule | Law | Life | Life | Little | Rule | War | Will | Golden Rule |
War some day will be abolished by the will of man. This assertion does not in any way invalidate the truth that war is fundamentally caused by impersonal, political, economic and social forces. But it is the destiny of man to master and control such force, even as it is his destiny to harness rivers, chain the lightning and ride the storm. It is human will, operating under social forces, that has abolished slavery, infanticide, dueling, and a score of other social enormities. Why should it not do the same for war?
Assertion | Character | Control | Day | Destiny | Force | Man | Slavery | Truth | War | Will | Wisdom |
To this war of every man, against every man, this is also consequent that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law: where no law, no injustice. Force, and fraud, are in war the two cardinal virtues. Justice, and injustice, are none of the faculties neither of the body, nor mind. If they were, they might be in a man that were alone in the world, as well as his sense, and passions. They are qualities, that relate to men in society, not in solitude. It is consequent also to the same condition, that there be no propriety, no dominion, no mine and thing distinct; but only that to be every man’s, that he can get; and for so long, as he can keep it.
Body | Character | Force | Fraud | Injustice | Injustice | Justice | Law | Man | Men | Mind | Nothing | Power | Qualities | Right | Sense | Society | Solitude | War | World | Wrong |
Nothing can ever be present to the mind but an image or perception, and that the senses are only the inlets, through which these images are conveyed, without being able to produce any immediate intercourse between the mind and the object... The mind has never anything present to it but the perceptions, and cannot possibly reach any experience of their connection with objects. The supposition of such a connection is, therefore, without any foundation in reasoning.
Character | Experience | Mind | Nothing | Object | Perception | Present |