This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
How much reverence can you have for a Supreme Being who finds it necessary to include such phenomena as phlegm and tooth decay in His divine system of Creation? What in the world was running through that warped, evil, scatological mind of His when He robbed old people of the power to control their bowel movements?
Control | Mind | People | Phenomena | Power | Reverence | System | World | Old |
Civilized man has been more ruthlessly wasteful and grasping in his attitude toward the natural world than has served even his most material best interests. Possibly - as some hope - a mere enlightened selfishness will save it in time. Even if we should learn just in the nick of time not to destroy what is necessary for our own preservation, the mere determination to survive is not sufficient to save very much of the variety and beauty of the natural world. They can e preserved only if man feels the necessity of sharing the earth with at least some of his fellow creatures to be a privilege rather han an irritation. And he is not likely to feel that without something more than intellectual curiosity - that something more you may call love, fellow-feeling, or reverence for life. Without reverence or love the increasing awareness of what the science of ecology teaches us can come to be no more than a shrewder exploitation of what it would be better to admire, to enjoy, and to share in.
Awareness | Beauty | Better | Curiosity | Destroy | Determination | Earth | Hope | Love | Man | Necessity | Reverence | Science | Selfishness | Time | Will | World | Beauty | Awareness | Learn | Privilege |
Julian Huxley, fully Sir Julian Sorell Huxley
Man ... differs from all other animals in having a brain which can and largely does bring all the various elements of experience into contact, instead of keeping them in a series of wholly or largely separate compartments or channels. This not only provides the basis for conceptual thought, and so for all man's ideas and philosophic systems, ideals and works of art and creative imagination, but also for his battery of complex sentiments unknown in animals, such as reverence and religious awe, moral feelings (including hate and contempt arising from moral abhorrence), and love in its developed form.
Art | Contempt | Experience | Feelings | Hate | Ideals | Ideas | Love | Reverence | Art |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Of all human and long-existent beliefs concerning religion, that one seems to me to be most probable and most justifiable which recognizes God as a power incomprehensible, source and preserver of all things; all goodness, all perfection, receiving and accepting in good part the honor and reverence which human beings render him under whatever form, under whatever name, and in whatever manner it may be.
Nelson Mandela, fully Nelson Rolihlahla Mandela
Our daily deeds as ordinary South Africans must produce an actual South African reality that will reinforce humanity's belief in justice, strengthen its confidence in the nobility of the human soul and sustain all our hopes for a glorious life for all.
Belief | Confidence | Deeds | Life | Life | Nobility | Reality | Soul | Will | Deeds |
Nikolai Gogol, fully Nikolai Vasilievich Gogol or Nikolay Vasilyevich Gogol
What grief is not taken away by time? What passion will survive an unequal battle with it? I knew a man in the bloom of his still youthful powers, filled with true nobility and virtue, I knew him when he was in love, tenderly, passionately, furiously, boldly, modestly, and before me, almost before my eyes, the object of his passion - tender, beautiful as an angel - was struck down by insatiable death. I never saw such terrible fits of inner suffering, such furious scorching anguish, such devouring despair as shook the unfortunate lover. I never thought a man could create such a hell for himself, in which there would be no shadow, no image, nothing in the least resembling hope
Battle | Despair | Grief | Hell | Man | Nobility | Nothing | Object | Passion | Thought | Will | Thought |
I have observed in the House of Morgan a largeness, nobility and firmness of character the like of which is very scarce indeed. I can only smile when I read the attempts to find something discreditable in the transactions of J.P. Morgan & Co. Not a hundred of such investigations will ever uncover anything which an unprejudiced judge would not consider honorable, fair, decent and in every way conforming to the high ideals and ethical standards of business. I would be willing to stake my life on it.
Character | Firmness | Ideals | Life | Life | Nobility | Smile | Will |
Nicholas of Cusa, also Nicholas of Kues and Nicolaus Cusanus NULL
It cannot be said that this place of the world [is less perfect because it is] the dwelling-place of men, and animals, and vegetables that are less perfect than the inhabitants of the region of the sun and of the other stars. For although God is the center and the circumference of all the stellar regions, and although in every region inhabitants of diverse nobility of nature proceed from Him, in order that such vast regions of the skies and of the stars should not remain void, and that not only this earth be inhabited by lesser beings, still it does not seem that, according to the order of nature, there could be a more noble or more perfect nature than the intellectual nature which dwells here on this earth as in its region, even if there are in the other stars inhabitants belonging to another genus: man indeed does not desire another nature, but only the perfection of his own.
Desire | Earth | God | Man | Nature | Nobility | Order | Perfection | World | God |
Oswald Spengler, fully Oswald Manuel Arnold Gottfried Spengler
For the Age has itself become vulgar, and most people have no idea to what extent they are themselves tainted. The bad manners of all parliaments, the general tendency to connive at a rather shady business transaction if it promises to bring in money without work, jazz and Negro dances as the spiritual outlet in all circles of society, women painted like prostitutes, the efforts of writers to win popularity by ridiculing in their novels and plays the correctness of well-bred people, and the bad taste shown even by the nobility and old princely families in throwing off every kind of social restraint and time-honored custom: all of these go to prove that it is now the vulgar mob that gives the tone.
Age | Business | Correctness | Manners | Mob | Money | Nobility | Novels | People | Popularity | Restraint | Taste | Business | Old |
Rightly understood, the desire for sensation is the desire of being, the distortion of the soul’s eternal life. The lust of sensual stimulus and excitation rests on the longing to feel one’s life keenly, to gain the sense of being really alive. This sense of true life comes only with the coming of the soul, and the soul comes only in silence, after self-indulgence has been courageously and loyally stilled, through reverence before the coming soul.
Desire | Eternal | Life | Life | Longing | Lust | Reverence | Sense | Soul |
It may be considered folly by common opinion but this refusal to destroy life unnecessarily, this reverence for it, must become a deeply implanted part of his ethical standard.
Paul Feyerabend, fully Paul Karl Feyerabend
Scientific "facts" are taught at a very early age and in the very same manner in which religious "facts" were taught only a century ago. There is no attempt to waken the critical abilities of the pupil so that he may be able to see things in perspective. At the universities the situation is even worse, for indoctrination is here carried out in a much more systematic manner. Criticism is not entirely absent. Society, for example, and its institutions, are criticized most severely and often most unfairly... But science is excepted from the criticism. In society at large the judgment of the scientist is received with the same reverence as the judgment of bishops and cardinals was accepted not too long ago. The move towards "demythologization," for example, is largely motivated by the wish to avoid any clash between Christianity and scientific ideas. If such a clash occurs, then science is certainly right and Christianity wrong. Pursue this investigation further and you will see that science has now become as oppressive as the ideologies it had once to fight. Do not be misled by the fact that today hardly anyone gets killed for joining a scientific heresy. This has nothing to do with science. It has something to do with the general quality of our civilization. Heretics in science are still made to suffer from the most severe sanctions this relatively tolerant civilization has to offer.
Age | Civilization | Criticism | Judgment | Nothing | Reverence | Right | Science | Society | Will | Society |
One of the surest signs of the Philistine is his reverence for the superior tastes of those who put him down.
Commerce has set the mark of selfishness, The signet of its all-enslaving power, Upon a shining ore, and called it gold: Before whose image bow the vulgar great, The vainly rich, the miserable proud, The mob of peasants, nobles, priests, and kings, And with blind feelings reverence the power That grinds them to the dust of misery.
Peter L. Berger, fully Peter Ludwig Berger
His consuming interest remains in the world of men, their institutions, their history, their passions. And because he is interested in men, nothing that men do can be altogether tedious...He will naturally be interested in the events that engage men’s ultimate beliefs, their moments of tragedy and grandeur and ecstasy. But he will also be fascinated by the commonplace, the everyday. He will know reverence, but this reverence will not prevent him from wanting to see and to understand. He may sometimes feel revulsion or contempt , but this will also not deter him from wanting to have his questions answered. ...in his quest for understanding, moves through the world of men without respect for the usual lines of demarcation. Nobility ad degradation, power and obscurity, intelligence and folly -- these are equally interesting to him, however unequal they may be in his personal values or tastes. This his questions may lead him to all possible levels of society, the best and least known places, the most respected and the most despised. ...he will find himself in all these places because his own questions have so taken possession of him that he has little choice but to seek for answers.
Choice | Contempt | Events | Folly | Intelligence | Little | Men | Nobility | Nothing | Power | Respect | Reverence | Tragedy | Will | World | Respect |
Pirke Avot, "Verses of the Fathers" or "Ethics of the Fathers" NULL
Rabbi Elazar ben Shammua used to say: “Let the honor of your student be as precious to you as your own; and the honor of your colleague as the respect due your teacher; and the respect towards your teacher as your reverence for G-d.”
Pliny the Elder, full name Casus Plinius Secundus NULL
The largest land animal is the elephant, and it is the nearest to man in intelligence: it understands the language of its country and obeys orders, remembers duties that it has been taught, is pleased by affection and by marks of honor, nay more it possesses virtues rare even in man, honesty, wisdom, justice, also respect for the stars and reverence for the sun and moon.