When a person who was self conscious only, enters into cosmic consciousness - he knows without learning certain things... that the universe is not a dead machine but a living presence... that in its essence and tendency it is infinitely good... that individual existence is continuous beyond what is called death.
The domestic relations precede, and in our present existence are worth more than all our other social ties. They give the first throb to the heart, and unseal the deep fountains of its love. Home is the chief school of human virtue. Its responsibilities, joys, sorrows, smiles, tears, hopes, and solicitudes form the chief interest of human life.
Freedom does not consist in the dream of independence from natural laws, but in the knowledge of these laws, and in the possibility this gives or systematically making them work towards definite ends. This holds good in relation both to the laws of external nature and to those which govern the bodily and mental existence of men themselves - two classes of laws which we can separate from each other at most only in thought but not in reality. Freedom of the will therefore means nothing but the capacity to make decisions with knowledge of the subject.
The first American mingled with her pride a singular humility. Spiritual arrogance was foreign to his nature and teaching. He never claimed that his power of articulate speech was proof of superiority over “dumb creation”; on the other hand, speech to him is a perilous gift. He believes profoundly in silence - the sign of perfect equilibrium. silence is the absolute poise or balance of body, mind and spirit. The an who preserves his selfhood ever calm and unshaken by the storms of existence - not a leaf, as it were, astir on the tree, not a ripple upon the surface of the shining pool - his, in the mind of the unlettered sage, is the ideal attitude and conduct of life.
Exaggerated respect for athletics, an excess of coarse impressions brought about by the technical discoveries of recent years, the increased severity of the struggle for existence due to the economic crisis, the brutalization of political life: all these factors are hostile to the ripening of the character and the desire for real culture, and stamp our age as barbarous, materialistic and superficial.
The purpose of my existence as I climb is to adapt my personal dimensions to the environment around me at each moment. I become an active player sharing some of the responsibility for my own destiny, achieving a heightened sense of awareness and seeing the direct result of my efforts; either I fall or I reach the top. But the meaning does not come from conquering the rock. Purpose comes from moving in harmony with nature, rather than destroying it or altering it for my immediate satisfaction. What gives life meaning is the fulfillment of directing energy in a way that brings a higher order to, and harmony with, the environment I live in... The ultimate meaning of our lives is relative to how much we have given to others. The ultimate meaning of our lives is connected with death... I would like to know that I have inspired people to go beyond self-limiting stereotypes to experience and nurture the true richness of their passions.
Awareness | Character | Death | Destiny | Energy | Existence | Experience | Fulfillment | Harmony | Life | Life | Meaning | Nature | Order | People | Purpose | Purpose | Responsibility | Self | Sense | Awareness |
We are here for communion with God who is Love, the One in whose image and likeness each one of us is made. We find this communion by loving as God loves us... The miracle of all miracles is the ability to transform through love the smallest, seemingly insignificant detail of the routine drudgery of everyday existence into paradise; the ability to become ourselves, at each moment, a fresh paradise to those around us, thereby becoming “gods by grace” for those who are “gods” to us. Each person accepts or rejects communion with God in his or her own unique manner... The act of communion comes always as grace. For those who know it, it is not life’s meaning, purpose or goal. It is life itself: God with us making us what God is.
Deliverance is out of time into eternity, and is achieved by obedience and docility to the eternal Nature of Things. We have been given free will, in order that we may will our self-will out of existence and so come to live continuously in a “state of grace.” All our actions must be directed, in the last analysis, to making ourselves passive in relation to the activity and the being of divine Reality. We are, as it were, aeolian harps, endowed with the power either to expose themselves to the wind of the Spirit or to shut themselves away from it.
Whenever, for any reason, we wish to think of the world, not as it appears to common sense, but as a continuum, we find that our traditional syntax and vocabulary are quite inadequate. Mathematicians have therefore been compelled to invent radically new symbol-systems for this express purpose. But the divine Ground of all existence is not merely a continuum, it is also out of time, and different, not merely in degree, but in kind from the worlds to which traditional language and the languages of mathematics are adequate.
Reason is the discovery of truth or falsehood. Truth or falsehood consists in an agreement or disagreement either to the real relations of ideas, or to real existence and matter of fact. Whatever, therefore, is not susceptible of this agreement or disagreement, is incapable of being true or false, and can never be an object of our reason. Now ‘tis evident our passions, volitions, and actions, are not susceptible of any such agreement or disagreement; being original facts and realities, complete in themselves, and implying no reference to other passions, volitions, and actions. ‘Tis impossible, therefore, they can be pronounced either true or false, and be either contrary or conformable to reason.
Personality is the supreme realization of the innate individuality of a particular living being. Personality is an act of the greatest courage in the face of life, the absolute affirmation of all that constitutes the individual, and the most successful adaptation to the universal conditions of existence coupled with the greatest possible freedom of personal decision.
Our unconscious existence is the real one and our conscious world a kind of illusion, an apparent reality constructed for a specific purpose like a dream which seems a reality as long as we are in it.
An ardent love and admiration of virtue seems to imply the existence of something opposite to it, and it seems highly probably that the same beauty of form and substance, the same perfection of character could not be generated without the impressions of disapprobation which arise from the spectacle of moral evil.
The knowledge of our own being we have by intuition. The existence of a God, reason clearly makes known to us, as has been shown. The knowledge of existence of any other thing we can have only by sensation: for there being no necessary connection of real existence with any idea a man hath in his memory; nor of any other existence but that of God with the existence of any particular man: no particular man can know the existence of any other being but only when, by actual operating upon him, it makes itself perceived by him. For, the having the idea of anything in our mind, no more proves the existence of that thing, than the picture of a man evidences his being in the world, or the visions of a dream make thereby a true history.
Rules have no existence outside of individuals.