This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Kautilya, aka Chanakya or Vishnu Gupta NULL
A good wife is one who serves her husband in the morning like a mother does, loves him in the day like a sister does and pleases him like a prostitute in the night.
Ishvarakrishna, aka Iśvarakṛṣṇa NULL
Through virtue there is ascent; through vice there is descent; through knowledge there is deliverance; there is bondage through the reverse.
Attainment | Rest | Self | Virtue | Virtue |
Prince Shōtoku, born Shotoku Taishi, aka Prince Umayado or Prince Kamitsumiya
Good faith is the foundation of right. In everything let there be good faith, for if the lord and the vassal keep faith with one another, what cannot be accomplished? If the lord and the vassal do not keep faith with each other, everything will end in failure.
Antiquity | Duty | Man | Men | Office | Praise | Right | Sound | Will | Wise |
Ban Zhao, courtesy name Huiban
As Yin and Yang are not of the same nature, so man and woman have different characteristics. The distinctive quality of the Yang is rigidity; the function of the Yin is yielding. Man is honored for strength; a woman is beautiful on account of her gentleness. Hence there arose the common saying: "A man though born like a wolf may, it is feared, become a weak monstrosity; a woman though born like a mouse may, it is feared, become a tiger."
Appearance | Need | Virtue | Virtue | Woman | Words | Work |
Ban Zhao, courtesy name Huiban
On the third day after the birth of a girl the ancients observed three customs: first to place the baby below the bed; second to give her a potsherd [a piece of broken pottery] with which to play; and third to announce her birth to her ancestors by an offering. Now to lay the baby below the bed plainly indicated that she is lowly and weak, and should regard it as her primary duty to humble herself before others. To give her potsherds with which to play indubitably signified that she should practice labor and consider it her primary duty to be industrious. To announce her birth before her ancestors clearly meant that she ought to esteem as her primary duty the continuation of the observance of worship in the home.
Beauty | Defects | Duty | Excellence | Fame | Father | Glory | Husband | Praise | Reputation | Will | Excellence | Friendship | Beauty |
Ban Zhao, courtesy name Huiban
These three ancient customs epitomize woman's ordinary way of life and the teachings of the traditional ceremonial rites and regulations. Let a woman modestly yield to others; 1et her respect others; let her put others first, herself last. Should she do something good, let her not mention it; should she do something bad let her not deny it. Let her bear disgrace; let her even endure when others speak or do evil to her. Always let her seem to tremble and to fear. When a woman follows such maxims as these then she may be said to humble herself before others.
Through the years of my trance communications and research, two control personalities... have always been identified with my work, and they have never ceased to maintain their independent and separate selves. It is interesting to note that they have always welcomed every form of scientific investigation into the nature of their own being and the mechanisms of my supernormal functioning; but up to the present any efforts to dislodge them or to reduce them to aspects of my own consciousness have led to no change in their attitude, position, or state of being. The control personalities still maintain the roles they have always played in relation to me, since my trance work began. I have reached a point in my development where I can live in harmony with myself and at peace with those personalities, for I am now able to regard them as the finer aspects of my true self. Whatever their origin may be, I do not, at present, have at my command the means of knowing; but for the time being, I am content to accept the controls as aspects of a constructive principle upon which my entire life has been built.
Gratitude | Heart | Individual | Love | Need | People | Position | Praise | Responsibility | Will | Work | Afraid | Leadership |
You don’t have to know a philosopher’s every syllable to know why he rubs you the wrong way. You may know it best after a few of his sentences, and les and less well after that. The important thing is to see his web and move away before you tear it.
A man who cries all night until destroyed, and the next morning continued the day with a smile called Woman.
Shine comforts from the east, That I may back to Athens by daylight From these that my poor company detest; And sleep, that sometimes shuts up sorrow's eye, Steal me awhile from mine own company.
Art | Beauty | Death | Enough | Evil | Father | Fortune | God | Good | Government | Heart | Rage | Shame | Tears | Vengeance | Virtue | Virtue | Government | Art | Beauty | God |
So wise so young, they say, do never live long. Richard III, Act iii, Scene 1
Rebellious subjects, enemies to peace, profaners of this neighbour-stained steel, — Will they not hear? — What, ho! you men, you beasts, that quench the fire of your pernicious rage with purple fountains issuing from your veins! On pain of torture, from those bloody hands throw your mistemper'd weapons to the ground, and hear the sentence of your moved Prince. Three civil brawls, bred of an airy word, by thee, old Capulet, and Montague, have thrice disturb'd the quiet of our streets, and made Verona's ancient citizens cast by their grave beseeming ornaments, to wield old partisans, in hands as old, canker'd with peace, to part your canker'd hate. If ever you disturb our streets again, your lives shall pay the forfeit of the peace. For this time, all the rest depart away. You, Capulet, shall go along with me — And Montague, come you this afternoon — To know our further pleasure in this case, to old Free-town, our common judgment-place. Once more, on pain of death, all men depart.
So we grew together, Like to a double cherry, seeming parted, But yet an union in partition-- Two lovely berries moulded on one stem; So, with two seeming bodies, but one heart; Two of the first, like coats in heraldry, Due but to one, and crowned with one crest. A Midsummer Night's Dream (Helena at III, ii)
See you now-- Your bait of falsehood takes this carp of truth, And thus do we of wisdom and of reach, With windlasses and with assays of bias, By indirections find directions out.
She either gives a stomach and no food— such are the poor, in health; or else a feast and takes away the stomach—such are the rich, that have abundance and enjoy it not.
Some say that ever 'gainst that season comes wherein our Saviour's birth is celebrated, the bird of dawning singeth all night long, and then, they say, no spirit dare stir abroad, the nights are wholesome, then no planets strike, no fairy takes, nor witch hath power to charm. So hallowed and so gracious is that time.
Elizabeth Browning, fully Elizabeth Barrett Browning
There's not a crime but takes its proper change out still in crime if once rung on the counter of this world.
Elizabeth Browning, fully Elizabeth Barrett Browning
What's this, Aurora Leigh, you write so of the poets and not laugh? Those virtuous liars, dreamers after dark, exaggerators of the sun and moon, and soothsayers in a tea-cup? I write so of the only truth-tellers, now left to God,— the only speakers of essential truth, opposed to relative, comparative, and temporal truths... the only teachers who instruct mankind, from just a shadow on a charnel-wall.