This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
William Melmoth, wrote under pseudonym Sir Thomas Fitzosborne
Epicurus, we are told, left behind him three hundred volumes of his own works, wherein he had not inserted a single quotation; and we have it upon the authority of Varro’s own words that he himself composed four hundred and ninety books. Seneca assures us that Didymus the grammarian wrote no less than four thousand; but Origen, it seems, was yet more prolific, and extended his performances even to six thousand treatises. It is obvious to imagine with what sort of materials the productions of such expeditious workmen were wrought up: sound thoughts and well-matured reflections could have no share, we may be sure, in these hasty performances. Thus are books multiplied, whilst authors are scarce; and so much easier is it to write than to think! But shall I not myself, Palamedes, prove an instance that it is so, if I suspend any longer your own more important reflections by interrupting you with such as mine?
Absurd | Birth | Circumstances | Gloom | Hypothesis | Light | Observation | Opinion | Principles | World |
Success or failure depends more upon attitude than upon capacity successful men act as though they have accomplished or are enjoying something. Soon it becomes a reality. Act, look, feel successful, conduct yourself accordingly, and you will be amazed at the positive results.
Chance | Genius | Individual | Men | Mystery | People | Public | Inertia |
The necessity of faith as an ingredient in our mental attitude is strongly insisted on by the scientific philosophers of the present day; but by a singularly arbitrary caprice they say that it is only legitimate when used in the interests of one particular proposition, — the proposition, namely, that the course of nature is uniform. That nature will follow to-morrow the same laws that she follows to-day is, they all admit, a truth which no man can know; but in the interests of cognition as well as of action we must postulate or assume it.
Pretend what we may, the whole man within us is at work when we form our philosophical opinions. Intellect, will, taste, and passion co-operate just as they do in practical affairs; and lucky it is if the passion be not something as petty as a love of personal conquest over the philosopher across the way.
Take the happiest man, the one most envied by the world, and in nine cases out of ten his inmost consciousness is one of failure. Either his ideals in the line of his achievements are pitched far higher than the achievements themselves, or else he has secret ideals of which the world knows nothing, and in regard to which he inwardly knows himself to be found wanting.
Authority | Civilization | Cruelty | Discipline | Doubt | Duty | Force | Little | Manliness | Men | Opinion | Public | Question | War | Work | Cruelty | Afraid |
Douglas Adams, fully Douglas Noel Adams
They’ve got as much sex appeal as a road accident.
Public |
Media Fearmongering stories tend to always cover somewhat unlikely events. Recently I read of an initiative to require car manufacturers to install sensors that alert drivers when they leave a baby in the backseat accidentally. Along those same lines, there is an off switch for the passenger-side airbag in my car, a device that has caused only 30-40 deaths ever. By comparison, more people die every year from drinking too much water. Should Congress legislate safety shutoff valves for faucets? Should they regulate our water to keep us from drinking too much?
Our envy always lasts longer than the happiness of those we envy.
It is necessary to form a distinct notion of what is meant by the word volition in order to understand the import of the word will; for this last word expresses the power of mind of which volition is the act.
Appearance | Conversation | Genius | Impression | Man | Memory | Observation | Opinion |
Our love was new, and then but in the spring, when I was wont to greet it with my lays, as Philomel in summer's front doth sing and stops her pipe in growth of riper days; not that the summer is less pleasant now than when her mournful hymns did hush the night, but that wild music burdens every bough, and sweets grown common lose their dear delight.
Prince Shōtoku, born Shotoku Taishi, aka Prince Umayado or Prince Kamitsumiya
Deal impartially with the legal complaints which are submitted to you. If the man who is to decide suits at law makes gain his motive, and hears cases with a view to receiving bribes, then the suits of the rich man will be like a stone flung into water, meeting no resistance, while the complaints of the poor will be like water thrown upon a stone. In these circumstances the poor man will not know where to go, nor will he behave as he should.
Hakuin, fully Hakuin Akaku NULL
Those who practice only in silence/tranquility, cannot establish their [internal] freedom when entering into activity. When they engage into worldy activities, their usual satori (enlightment) will eventually disappear without any trace."
Opinion |
The weak sinews become strong by their conflict with difficulties. - Hope is bom in the long night of watching and tears. - Faith visits us in defeat and disappointment, amid the consciousness of earthly frailty and the crumbling tombstones of mortality.
Prince Shōtoku, born Shotoku Taishi, aka Prince Umayado or Prince Kamitsumiya
Let us control ourselves and not be resentful when others disagree with us, for all men have hearts and each heart has its own leanings. The right of others is our wrong, and our right is their wrong. We are not unquestionably sages, nor are they unquestionably fools. Both of us are simply ordinary men. How can anyone lay down a rule by which to distinguish right from wrong? For we are all wise sometimes and foolish at others. Therefore, though others give way to anger, let us on the contrary dread our own faults, and though we may think we alone are in the right, let us follow the majority and act like them.
Business | Merit | Public | Punishment | Reward | Business |
Murasaki Shikibu, aka Lady Murasaki
We are not told of things that happened to specific people exactly as they happened; but the beginning is when there are good things and bad things, things that happen in this life which one never tires of seeing and hearing about, things which one cannot bear not to tell of and must pass on for all generations. If the storyteller wishes to speak well, then he chooses the good things; and if he wishes to hold the reader’s attention he chooses bad things, extraordinarily bad things. Good things and bad things alike, they are things of this world and no other. Writers in other countries approach the matter differently. Old stories in our own are different from new. There are differences in the degree of seriousness. But to dismiss them as lies is itself to depart from the truth. Even in the writ which the Buddha drew from his noble heart are parables, devices for pointing obliquely at the truth. To the ignorant they may seem to operate at cross purposes. The Greater Vehicle is full of them, but the general burden is always the same. The difference between enlightenment and confusion is of about the same order as the difference between the good and the bad in a romance. If one takes the generous view, then nothing is empty and useless.
Care | Cause | Compassion | Despise | Fault | Good | Listening | Object | Opinion | People | Slander | Taste | Will | World | Slander | Fault |