This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
There are only two things we should fight for. One is the defense of our homes and the other is the Bill of Rights.
Defense |
A sense of humor is a major defense against minor troubles.
Nicolas Chamfort,fully Sébastien-Roch Nicolas De Chamfort, also spelled Nicholas
Education must have two foundations --morality as a support for virtue, prudence as a defense for self against the vices of others. By letting the balance incline to the side of morality, you only make dupes or martyrs; by letting it incline to the other, you make calculating egoists.
Oswald Spengler, fully Oswald Manuel Arnold Gottfried Spengler
Philosophy, the love of Wisdom, is at the very bottom defense against the incomprehensible.
Are we at last brought to such humiliating and debasing degradation that we cannot be trusted with arms for our defense? Where is the difference between having our arms in possession and under our direction, and having them under the management of Congress? If our defense be the real object of having those arms, in whose hands can they be trusted with more propriety, or equal safety to us, as in our own hands?
Certain people, in their eagerness to construct a world no external threat can penetrate build exaggeratedly high defense against the outside world, against new people, new places, different experiences and leave their own world stripped bare. It is there that bitterness begins irrevocable work… Close cycles. Not because of pride or arrogance, but because that no longer fits your life… Close some doors today. Not because of pride, incapacity or arrogance, but simply because they lead you nowhere.
Bitterness | Defense | Pride | World |
Peter Kropotkin, fully Prince Pyotr Alexeyevich Kropotkin
All that was an element of progress in the past or an instrument of moral and intellectual improvement of the human race is due to the practice of mutual aid, to the customs that recognized the equality of men and brought them to ally, to unite, to associate for the purpose of producing and consuming, to unite for purpose of defense to federate and to recognize no other judges in fighting out their differences than the arbitrators they took from their own midst.
Defense | Equality | Fighting | Human race | Improvement | Men | Past | Practice | Progress | Purpose | Purpose | Race |
Peter Kropotkin, fully Prince Pyotr Alexeyevich Kropotkin
As soon as we study animals — not in laboratories and museums only, but in the forest and prairie, in the steppe and in the mountains — we at once perceive that though there is an immense amount of warfare and extermination going on amidst various species, and especially amidst various classes of animals, there is, at the same time, as much, or perhaps even more, of mutual support, mutual aid, and mutual defense amidst animals belonging to the same species or, at least, to the same society. Sociability is as much a law of nature as mutual struggle. Of course it would be extremely difficult to estimate, however roughly, the relative numerical importance of both these series of facts. But if we resort to an indirect test, and ask Nature: "Who are the fittest: those who are continually at war with each other, or those who support one another?" we at once see that those animals which acquire habits of mutual aid are undoubtedly the fittest. They have more chances to survive, and they attain, in their respective classes, the highest development and bodily organization. If the numberless facts which can be brought forward to support this view are taken into account, we may safely say that mutual aid is as much a law of animal life as mutual struggle; but that as a factor of evolution, it most probably has a far greater importance, inasmuch as it favors the development of such habits and characters as insure the maintenance and further development of the species, together with the greatest amount of welfare and enjoyment of life for the individual, with the least waste of energy.
Aid | Defense | Enjoyment | Law | Life | Life | Nature | Study | War | Waste |
Peter Kropotkin, fully Prince Pyotr Alexeyevich Kropotkin
Anarchism, the name given to a principle or theory of life and conduct under which society is conceived without government — harmony in such a society being obtained, not by submission to law, or by obedience to any authority, but by free agreements concluded between the various groups, territorial and professional, freely constituted for the sake of production and consumption, as also for the satisfaction of the infinite variety of needs and aspirations of a civilized being. In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to substitute themselves for the state in all its functions. They would represent an interwoven network, composed of an infinite variety of groups and federations of all sizes and degrees, local, regional, national and international temporary or more or less permanent — for all possible purposes: production, consumption and exchange, communications, sanitary arrangements, education, mutual protection, defense of the territory, and so on; and, on the other side, for the satisfaction of an ever-increasing number of scientific, artistic, literary and sociable needs. Moreover, such a society would represent nothing immutable. On the contrary — as is seen in organic life at large — harmony would (it is contended) result from an ever-changing adjustment and readjustment of equilibrium between the multitudes of forces and influences, and this adjustment would be the easier to obtain as none of the forces would enjoy a special protection from the state.
Conduct | Defense | Government | Harmony | Life | Life | Nothing | Obedience | Organic | Society | Submission | Society | Government |
Plutarch, named Lucius Mestrius Plutarchus after becoming Roman citizen NULL
He that first started that doctrine, that knavery is the best defense against a knave, was but an ill teacher, advising us to commit wickedness to secure ourselves.
Defense | Wickedness |
In International Consequences the players must reckon to reap what they've sown. We have a defense against other defenses, but what's to defend us against our own?
Consequences | Defense |
Contempt is the weapon of the weak and a defense against one's own despised and unwanted feelings.
Defense |
Our defense is not in our armaments, nor in science, nor in going underground. Our defense is in law and order.
The strength of the Constitution lies entirely in the determination of each citizen to defend it. Only if every single citizen feels duty bound to do his share in this defense are the constitutional rights secure.
Defense | Determination | Duty | Rights | Strength |
Since I was a law student, I have been against the death penalty. It does not deter. It is severely discriminatory against minorities, especially since they're given no competent legal counsel defense in many cases. It's a system that has to be perfect. You cannot execute one innocent person. No system is perfect. And to top it off, for those of you who are interested in the economics it, it costs more to pursue a capital case toward execution than it does to have full life imprisonment without parole.
Counsel | Death | Defense | Economics | Law | Life | Life | System | Counsel |
Our fate lies in your hands, to you we pray For an indulgent hearing of our play; Laugh if you can, or failing that, give vent In hissing fury to your discontent; Applause we crave, from scorn we take defense But have no armor 'gainst indifference.
Ronald Reagan, fully Ronald Wilson Reagan
The size of the federal budget is not an appropriate barometer of social conscience or charitable concern.
Challenge | Day | Defense | Mankind | Prison | Security | Technology | Weapons |
Saint Maximus the Confessor NULL
It is said that God allows the demons to attack us for five reasons. The first is that, through being attacked and fighting back, we should learn to distinguish virtue from sin. The second is that having acquired virtue by struggle and labor we should keep it firm and unalterable. The third, that progressing in virtue we should not think highly of ourselves but learn humility. The fourth, that having experienced in practice the wickedness of sin we should hate it with perfect hatred. Finally, the fifth and most important is that having been freed from the passions we should not forget our weakness and the strength of Him that helped us.