This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
It is in life that we have to ‘perfect’ ourselves. If we limit ‘this life’ to one single journey between birth and death there is not enough time. People give up trying, just because of this appearance of things. They do not bend the life round in a circle, but leave the whole matter to the ‘hereafter’. We cannot grasp that beyond the ‘end’ lies the beginning... Beyond our life we meet - our life. We cannot turn in any other direction!
Appearance | Beginning | Birth | Character | Death | Enough | Journey | Life | Life | People | Time |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
There is no passion that so much transports men from their right judgments as anger. No one would demur upon punishing a judge with death who should condemn a criminal upon the account of his own choler; why then should fathers and pedants be any more allowed to whip and chastise children in their anger? It is then no longer correction but revenge. Chastisement is instead of physic to children; an should we suffer a physician who should be animated against and enraged at his patient?
Anger | Character | Children | Death | Men | Passion | Revenge | Right |
Fear is like fire: If controlled it will help you; if uncontrolled, it will rise up and destroy you. Men's actions depend a great deal upon fear. We do things either because we enjoy doing them or because we are afraid not to do them. This sort of fear has not relation to physical or moral courage. It is inspired by the knowledge that we are not adequately prepared to face the future and the events it may bring - poverty perhaps, or injury, or death.
Character | Courage | Death | Destroy | Events | Fear | Future | Knowledge | Men | Poverty | Will | Afraid |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
The premeditation of death is the premeditation of liberty; he who has learnt to die has forgot to serve.
What you leave at your death let it be without controversy, else the lawyers will be your heirs.
Character | Controversy | Death | Will |
I know of but one remedy against the fear of death that is effectual and that will stand the test of a sick-bed, or of a sound mind - that is, a good life, a clear conscience, an honest heart, and a well-ordered conversation; to carry the thoughts of dying men about us, and so to live before we die as we shall wish we had when we come to it.
Character | Conscience | Conversation | Death | Fear | Good | Heart | Life | Life | Men | Mind | Sound | Will |
I believe we are here on earth to live, grow up and do what we can to make this world a better place... Life is to be lived to its fullest so that death is just another chapter. Memories of our lives, our works and our deeds will continue in others.
Better | Character | Death | Deeds | Earth | Life | Life | Will | World | Deeds |
The savage lives within himself, while social man lives constantly outside himself, and only knows how to live in the opinion of others, so that he seems to receive the consciousness of his own existence merely from the judgment of others concerning him.
Character | Consciousness | Existence | Judgment | Man | Opinion | Receive |
When a law is proposed in the people’s assembly, what is asked of them is not precisely whether they approve of the proposition or reject it, but whether it is in conforming with the general will which is theirs; each by giving his vote gives his opinion on this question, and the counting of votes yields a declaration of the general will. When, therefore, the opinion contrary to my own prevails, this proves only that I have made a mistake, and that what I believed to be the general will was not so. If my particular opinion had prevailed against the general will, I should have done something other than what I had willed, and then I should not have been free. This presupposes, it is true, that all characteristics of the general will are still to be found in the majority; when these cease to be there, no matter what position men adopt, there is no longer any freedom.
Character | Freedom | Giving | Law | Majority | Men | Mistake | Opinion | People | Position | Question | Will |
Luxury is a remedy much worse than the disease it sets up to cure; or rather it is in itself the greatness of all evils; for every State, great or small: for, in order to maintain all the servants and vagabonds it creates, it brings oppression and ruin on the citizen and the laborer; it is like those scorching winds, which, covering the trees and plants with their devouring insects, deprive useful animals of their subsistence and spread famine and death wherever they blow.
Character | Death | Disease | Greatness | Luxury | Oppression | Order |
Madame de Sévigné, Marie de Rabutin-Chantal, marquise de Sévigné
Nothing is more certain of destroying any good feeling that may be cherished towards us than to show distrust. To be suspected as an enemy is often enough to make a man become so; the whole matter is over, there is no farther use of guarding against it. On the contrary, confidence leads us naturally to act kindly, we are affected by the good opinion which others entertain of us, and we are not easily induced to lose it.
Character | Confidence | Distrust | Enemy | Enough | Good | Man | Nothing | Opinion |