This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Dream research is a wonderful field. All you do is sleep for a living.
Dreams | Experience | Knowledge | Learning | People |
With the success of scientific theories in describing events, most people have come to believe that God allows the universe to evolve according to a set of laws and does not intervene in the universe to break these laws. However, the laws do not tell us what the universe should have looked like when it started -- it would still be up to God to wind up the clockwork and choose how to start it off. So long as the universe had a beginning, we could suppose it had a creator. But if the universe is really completely self-contained, having no boundary or edge, it would have neither beginning nor end: it would simply be. What place, then, for a creator?
Excitement | History | Hope | Ideas | Learning | Observation | Past | Sense | Story | Universe | Will | Wonder | Think | Understand |
As those who have seen Jurassic Park will know, this means a tiny disturbance in one place, can cause a major change in another. A butterfly flapping its wings can cause rain in Central Park, New York. The trouble is, it is not repeatable. The next time the butterfly flaps its wings, a host of other things will be different, which will also influence the weather. That is why weather forecasts are so unreliable.
Action | Change | Duty | Learning | Life | Life | Public | Right | Weapons | Understand |
Stephen Vizinczey, born István Vizinczey
The dream of a crook is a man with a dream.
I am breathing in and liberating my mind. I am breathing out and liberating my mind. One practices like this.
Alienation | Important | Learning | Practice | Respect | Tradition | Will | Respect | Understand |
Here is an error into which most of the speculators on government have fallen, and which the well-known state of society of our Indians ought, before now, to have corrected. In their hypothesis of the origin of government, they suppose it to have commenced in the patriarchal or monarchical form. Our Indians are evidently in that state of nature which has passed the association of a single family... The Cherokees, the only tribe I know to be contemplating the establishment of regular laws, magistrates, and government, propose a government of representatives, elected from every town. But of all things, they least think of subjecting themselves to the will of one man.
Man is fed with fables through life, and leaves it in the belief he knows something of what has been passing, when in truth he has known nothing but what has passed under his own eye.
Merchants have no country. The mere spot they stand on does not constitute so strong an attachment as that from which they draw their gains. In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own. It is easier to acquire them, and to effect this, they have perverted the best religion ever preached to man into mystery and jargon, unintelligible to all mankind, and therefore the safer engine for their purposes. With the lawyers it is a new thing. They have, in the mother country, been generally the primest supporters of the free principles of their constitution. But there, too, they have changed.
Looking at these figures I was suddenly, almost forcibly, jerked clean out of the habitual, half-tied vision of things, and an inner clearness, clarity, as if exploding from the rocks themselves, became evident and obvious. ... The thing about this is that there is no puzzle, no problem, and really no mystery. All problems are resolved and everything is clear. The rock, all matter, all life, is charged with dharmakaya… everything is emptiness and everything is compassion. I don’t know when in my life I have ever had such a sense of beauty and spiritual validity running together in one aesthetic illumination. Surely with Mahabalipuram and Polonnaruwa my Asian pilgrimage has come clear and purified itself. I mean, I know and have seen what I was obscurely looking for. I don’t know what else remains but I have now seen and have pierced through the surface and have got beyond the shadow and the disguise. The whole thing is very much a Zen garden, a span of bareness and openness and evidence, and the great figures, motionless, yet with the lines in full movement, waves of vesture and bodily form, a beautiful and holy vision. [On contemplating statues of Gautama Buddha]
Action | Better | Learning | Light | Means | People | Spirit | Understanding | Weakness | Obstacle |
When the objective self contemplates pain, it has to do so thought the perspective of the sufferer, and the sufferer’s reaction is very clear. Of course he wants to be rid of this pain unreflectively—not because he thinks it would be good to reduce the amount of pain in the world. But at the same time his awareness of how bad it is doesn’t essentially involve the thought of it as his. The desire to be rid of pain has only the pain as its object. This is shown by the fact that it doesn’t even require the idea of oneself in order to make sense: if I lacked or lost the conception of myself as distinct from other possible or actual persons, I could still apprehend the badness of pain, immediately. So when I consider it from an objective standpoint, the ego doesn’t get between the pain and the objective self. My objective attitude toward pain is rightly taken over from the immediate attitude of the subject, and naturally takes the form of an evaluation of the pain itself, rather than merely a judgment of what would be reasonable for its victim to want: “This experience ought not to go on, whoever is having it.” To regard pain as impersonally bad from the objective standpoint does not involve the illegitimate suppression of an essential reference to the identity of its victim. In its most primitive form, the fact that it is mine—the concept of myself—doesn’t come into my perception of the badness of my pain.
I know not how it comes to pass, but many are so delighted to hear themselves that they are a cumber to the ears of all other, pleasing their auditors in nothing more than in the pause of a full point.
T. E. Hulme, fully Thomas Ernest Hulme
An illusion is the false appreciation of real sensation.
Learning | People | Principles | Study | Teach |
Thomas Cronin, fully Thomas Edward Cronin
Great teachers know that they are always on stage and that who they are, how they act, and what they believe are as important as what they teach. Teaching, like leadership, is a performing art. Nonverbal behavior -- eye contact, posture, tone of voice, intensity, facial expression, and attitude -- have as much impact as, if not more than, what is said. Whether people listen to and believe, as opposed to just hear, a teacher depends on a host of variables.
He marks, and makes the golden world our own, Content with hands unsoil'd to guard the prize, And keep the store with undesiring eyes. So round the tree, that bore Hesperian gold, The sacred watch lay curl'd in many a fold, His eyes up-rearing to th' untasted prey, The sleepless guardian wasted life away.
Tim Gallwey, fully W. Timothy Gallwey
When you know a lot, it’s all too easy to start teaching. But coaching is about helping him discover what he already knows, or can find out for himself. Teaching takes a long time and is about imparting knowledge. Coaching can be viewed not so much as a process of adding as it is a process of subtracting, or unlearning whatever is getting in the way of movement toward the client’s desired goal.
Conversation | Important | Learning | Purpose | Purpose | Think |
Wes Nisker, fully Wes "Scoop" Nisker
"Self-liberation" is what the Buddhist path is about; it's seeing through the illusion of a separate self and that, I think, attracted us a lot because we were burdened with too much self-the land of individual license plates and special little monads of selfhood buzzing around.
Art | Enough | Good | Learning | Life | Life | Meditation | Philosophy | Reading | Understanding | Art |
W. H. Auden, fully Wystan Hugh Auden
Health is the state about which medicine has nothing to say: sanctity is the state about which theology has nothing to say.