This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
It is universally acknowledged that there is a great uniformity among the actions of men, in all nations and ages, and that human nature remains still the same, in its principles and operations. The same motives always produce the same actions: the same events follow the same causes. Ambition, avarice, self-love, vanity, friendship, generosity, public spirit: these passions, mixed in various degrees, and distributed through society, have been from the beginning of the world, and still are, the source of all the actions and enterprises, which have ever been observed among mankind.
Ambition | Avarice | Beginning | Character | Events | Generosity | Human nature | Love | Mankind | Men | Motives | Nations | Nature | Principles | Public | Self | Self-love | Society | Spirit | Uniformity | World |
Arianna Huffington, born Arianna Stassinopoulos
Life and love are not essentially about “a few persons nearest us.” They are found in the spiritual nature that unites us, even if everything else separates us. Apart from this unity, we are still lonesome and alienated - we are merely lonesome together, alienated together.
We may begin with considering a-new the nature and force of sympathy. The minds of all men are similar in their feelings and operations, nor can any one be actuated by any affection, of which all others are not, in some degree, susceptible. As in strings equally bound up, the motion of one communicates itself to the rest; so all the affections readily pass from one person to another, and beget correspondent movements in every human creature.
Character | Feelings | Force | Men | Nature | Rest | Sympathy |
Horace, full name Quintus Horatius Flaccus NULL
The man who is tenacious of purpose in a rightful cause is not shaken from his firm resolve by the frenzy of his fellow citizens clamoring for what is wrong, or by the tyrant's threatening countenance.
Arianna Huffington, born Arianna Stassinopoulos
I began to accept that the meaning of life, even the purpose of the pain that accompanies it, would be found not in the question I asked of life, but in the questions life asked of me.
Character | Life | Life | Meaning | Pain | Purpose | Purpose | Question |
Knowledge is a function of being; but the thing known is independent of the mode and nature of the knower.
Man’s final end, the purpose of his existence, is to love, know and be united with the immanent and transcendent God head. And this identification of self with spiritual not-self can be achieved only by “dying to” selfness and living to spirit.
Character | Existence | God | Love | Man | Purpose | Purpose | Self | Spirit | God |
The aim and purpose of human life is the unitive knowledge of God. Among the indispensable means to that end is right conduct, and by the degree and kind of virtue achieved, the degree of liberating knowledge may be assessed and its quality evaluated. In a word, the tree is known by its fruits; God is not mocked.
Character | Conduct | God | Indispensable | Knowledge | Life | Life | Means | Purpose | Purpose | Right | Virtue | Virtue | God |
We can act as if there were a God; feel as if we were free; consider Nature as if she were full of special designs; lay plans as if we were to be immortal; and we find then that these words do make a genuine difference in our moral life.
Nominally a great age of scientific inquiry, ours has actually become an age of superstition about the infallibility of science; of almost mystical faith in its nonmystical methods; above all... of external verities; of traffic-cop morality and rabbit-test truth.
Age | Character | Faith | Inquiry | Morality | Mystical | Science | Superstition | Truth |
The fool exposes the limitations of human criteria, confronts us anew with the undefined nature of our cosmic existence, leads us backstage to make us aware of the artificiality of our cultural values, and then shows us a world without limit, because it is neither categorized nor ordered in accordance with artificial opposites. The sick jester removes these opposites, tears down external and internal barriers and causes us to tumble head over heels from our tailor-made world of lines and demarcations into a more comprehensive and holistic dimension that has no beginning or end.
Beginning | Character | Existence | Nature | Tears | World |
The childlike faith that asks not sight, waits not for wonder or for sign, believes, because it loves, aright, shall see things greater, things divine.