This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The distinction of vice and virtue is not founded merely on the relations of objects, nor is perceiv’d by reason.
Reason is the discovery of truth or falsehood. Truth or falsehood consists in an agreement or disagreement either to the real relations of ideas, or to real existence and matter of fact. Whatever, therefore, is not susceptible of this agreement or disagreement, is incapable of being true or false, and can never be an object of our reason. Now ‘tis evident our passions, volitions, and actions, are not susceptible of any such agreement or disagreement; being original facts and realities, complete in themselves, and implying no reference to other passions, volitions, and actions. ‘Tis impossible, therefore, they can be pronounced either true or false, and be either contrary or conformable to reason.
Character | Disagreement | Discovery | Existence | Falsehood | Ideas | Object | Reason | Truth | Discovery |
The rationalist’s dilemma: either the free act is possible, or it is not - either the event originates in me or is imposed on me from outside, does not apply to our relations with the world and with our past. Our freedom does not destroy our situation, but gears itself to it: as long as we are alive, our situation is open, which implies both that it calls up specially favoured modes of resolution, and also that it is powerless to bring one into being by itself.
Character | Destroy | Freedom | Past | Resolution | Wisdom | World |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Lying is an ugly vice... Since mutual understanding is brought about solely by way of words, he who breaks his word betrays human society. It is the only instrument by means of which our wills and thoughts communicate, it is the interpreter of our soul. If it fails us, we have no more hold on each other, no more knowledge of each other. If it deceives us, it breaks up all our relations and dissolves all the bonds of our society.
Character | Knowledge | Lying | Means | Society | Soul | Ugly | Understanding | Wills | Words |
What is then liberty? To be born is at once to be born in the world and to the world. The world is already constituted, but never completely. Under the first rapport, we are solicited, under the second we are open to an infinity of possibilities. But this analysis is still abstract, because we exist under these two relations at once. There is therefore never determinism and never absolute choice; I am never a thing and never naked consciousness.
Absolute | Abstract | Character | Choice | Consciousness | Liberty | Wisdom | World |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Love hates people to be attached to each other except by himself, and takes a laggard part in relations that are set up and maintained under another title, as marriage is. Connections and means have, with reason, as much weight in it as graces and beauty, or more. We do not marry for ourselves, whatever we say; we marry must as much or more for our posterity, for our family. The practice and benefit of marriage concerns our race very far beyond us. Therefore I like this fashion of arranging it rather by a third hand than by our own, and by the sense of other rather than by our own. How opposite is all this to the conventions of love!
Beauty | Character | Family | Love | Marriage | Means | People | Posterity | Practice | Race | Reason | Sense | Title |
Outward judgment often fails, inward justice never.
Quintilian, fully Marcus Fabius Quintilianus, also Quintillian and Quinctilian NULL
Vice, the opposite of virtue, shows us more clearly what virtue is. Justice becomes more obvious when we have injustice to compare it to. Many such things are proved by their contraries.
Character | Injustice | Injustice | Justice | Virtue | Virtue |
The foundation of good human relations is friendliness and good will.
The fundamental principle of all morals, on the basis of which I have reasoned in all my writings... is that man is naturally good, loving justice and order; that there is absolutely no original perversity in the human heart, and that the first movements of nature are always right.
Character | Good | Heart | Justice | Man | Nature | Order | Right |
Our first duties are to ourselves; our first feelings are centered on self; all our instincts are at first directed to our own preservation and our own welfare. Thus the first notion of justice springs not from what we owe to others, but from what is due to us.
Saint Augustine, aka Augustine of Hippo, St. Austin, Bishop of Hippo NULL
Punishment is justice for the unjust.
Justice | Punishment | Wisdom |
Never expect justice from a vain man; if he has the negative magnanimity not to disparage you, it is the most you can expect.
Justice | Magnanimity | Man | Wisdom |
The super-businessmen have to a large extent failed to see that the need for morality in the people they practically govern is greater than ever, because social relations are infinitely more delicate and complex in adjustment than heretofore.