This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The Divine Mind communicates with the human mind through the imagination. A prayer, therefore, should be offered in the form of a mental image. Man must visualize the thing he desires, he must use his imaginative powers to form his petition in terms clearly outlined in his own mind. The profound concentration of attention and thought which this form of prayer requires fills also the heart with deep earnestness and devotion. Man must pray whole-heartedly as well as wholemindedly; he must believe in his heart that his well-being depends completely upon his prayer.
Attention | Character | Devotion | Earnestness | Heart | Imagination | Man | Mind | Prayer | Thought | Thought |
After the death of a close relative, thoughts of sorrow and pain frequently enter a person’s mind even after the mourning period. When such thoughts arise, one should try to strengthen oneself to accept the Almighty’s judgment. Every time you successfully conquer self-pitying thoughts, you elevate yourself.
Character | Death | Judgment | Mind | Mourning | Pain | Self | Sorrow | Time |
Yeruchem Levovitz, aka The Mashgiach
Peace of mind is essential for obtaining many virtues. Its absence leads to all types of shortcomings. When you have peace of mind, you can use your mind constructively. Lack of peace of mind breeds anger and resentment. The quality of one’s prayers and blessings is dependent on the mastery of one’s thoughts... Only when a person has peace of mind can he really feel love for humanity. Lack of peace of mind leads to animosity towards others. Peace of mind leads to love.
Absence | Anger | Blessings | Character | Humanity | Love | Mind | Peace | Resentment |
Perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds; which we being conscious of, and observing in ourselves, do from these receive into our understanding as do from these receive into our understanding as distinct ideas as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so I call this reflection, the ideas it affords being such only as the mind gets by reflecting on its own operation within self... These two, I say, vis. external material things, as the objects of sensation, and the operations of our own minds within, as the objects of reflection, are to me the only originals from whence all our ideas take their beginnings.
Character | Enough | Ideas | Knowing | Man | Mind | Nothing | Perception | Receive | Reflection | Self | Sense | Thinking | Understanding |
All the Actions, that we have any Idea of, reducing themselves, as has been said, to these two, viz. Thinking and Motion, so far as a Man has a power to think, or not to think; to move or not to move, according to the preference or direction of his own mind, so far is a Man Free. Wherever any performance or forbearance are not equally in a Man’s power; wherever doing or not doing, will not equally follow upon the preference of his mind directing it, there he is not Free, though perhaps the Action may be voluntary.
Action | Character | Forbearance | Man | Mind | Power | Preference | Thinking | Will |
Age, when it does not harden the heart and sour the temper, naturally returns to the milky disposition of infancy. Time as the same effect upon the mind as on the face. The predominant passion, the strongest feature, becomes more conspicuous from the others retiring.
Age | Character | Heart | Infancy | Mind | Passion | Temper | Time |
Michel de Montaigne, fully Lord Michel Eyquem de Montaigne
Learning is not to be tacked to the mind, but we must fuse and blend them together, not merely giving the mind a slight tincture, but a thorough and perfect dye. and if we perceive no evident change and improvement, it would be better to leave it alone; learning is a dangerous weapon, and apt to wound its master if it be wielded by a feeble hand, and by one not well acquainted with its use.
Better | Change | Character | Giving | Improvement | Learning | Mind |
They that deserve nothing should be content with anything... If we cannot bring our condition to our mind, we must bring our mind to our condition; if a man is not content in the state he is in, he will not be content in the state he would be in.
Dreamers and doers - the world, generally divides men into those two general classifications, but the world is often wrong. There are men who win the admiration and respect of their fellowmen. They are the men worth while. Dreaming is just another name for thinking, planning, devising - another way of saying that a man exercises his soul. A steadfast soul, holding steadily to a dream ideal, plus a sturdy will determined to succeed in any venture, can make any dream come true. Use your mind and your will. They work together for you beautifully if you'll only give them a chance.
Admiration | Chance | Character | Man | Men | Mind | Respect | Soul | Thinking | Will | Work | World | Worth | Wrong | Respect |
So the thing to do when working on a motorcycle, as in any other task, is to cultivate the peace of mind which does not separate one’s self from one’s surroundings. When that is done successfully, then everything else follows naturally. Peace of mind produces right values, right values produce right thoughts. Right thoughts produce right actions and right actions produce work which will be a material reflection for others to see of the serenity at the center of it all.
Character | Mind | Peace | Reflection | Right | Self | Serenity | Will | Work |
Plautus, full name Titus Maccius Plautus NULL
An undisturbed mind is the best sauce for affliction.
Affliction | Character | Mind |
Plautus, full name Titus Maccius Plautus NULL
A well-balanced mind is the best remedy against affliction.
Affliction | Character | Mind |
Jianzhi Sengcan, Third Patriarch of Zen, Third Patriarch of Ch'an
The Perfect Way knows no difficulties, except that it refuses to make preferences. Only when freed from hate and love does it reveal itself fully and without disguise. A tenth of an inch’s difference, and heaven and earth are set apart. If you wish to see it before your own eyes have no fixed thoughts either for or against it. To set up what you like against what you dislike - this is the disease of the mind. When the deep meaning of the Way is not understood. Peace of mind is disturbed to no purpose... Pursue not the outer entanglements, dwell not in the inner void; be serene in the oneness of things, and dualism vanishes of itself... Transformations going on in the empty world that confronts us appear to be real because of Ignorance. Do not strive to seek after the True, only cease to cherish opinions... One in all, All in One - if only this is realized, no more worry about not being perfect. When the mind and each believing mind and Mind, this is where words fail, for it is not of the past, present or future.
Character | Disease | Disguise | Earth | Future | Hate | Heaven | Ignorance | Love | Meaning | Mind | Oneness | Past | Peace | Present | Purpose | Purpose | Words | World | Worry |