This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Ultimately there can be no freedom for self unless it is vouchsafed for others; there can be no security where there is fear, and democratic society presupposes confidence and candor in the relations of men with one another and eager collaboration for the larger ends of life instead of the pursuit of petty, selfish or vainglorious aims.
Aims | Candor | Character | Confidence | Ends | Fear | Freedom | Life | Life | Men | Security | Self | Society | Society |
Sigmund Freud, born Sigismund Schlomo Freud
Our best hope for the future is that the intellect - the scientific spirit, reason - should in time establish a dictatorship over the human mind. The very nature of reason is a guarantee that it would not fail to concede to human emotions, and to all that is determined by them, the position to which they are entitled. But the common pressure exercised by such a domination of reason would prove to be the strongest unifying force among men, and would prepare the way for further unifications. Whatever, like the ban laid upon thought by religion, opposes such a development is a danger for the future of mankind.
Character | Danger | Emotions | Force | Future | Guarantee | Hope | Mankind | Men | Mind | Nature | Position | Reason | Religion | Spirit | Thought | Time | Danger | Intellect | Thought |
Suffering has the ability to weaken one’s desires. It can separate a person from cleaving to material matters. When one is in the midst of suffering, he can see it is possible for him to live without gratifying his desires, and without honor and approval. Little by little, he becomes free from those things he was previously bound to. His suffering can help him open his eyes to see his true self and internal wealth.
Ability | Character | Honor | Little | Self | Suffering | Wealth |
What our deepest self craves is not mere enjoyment, but some supreme purpose that will enlist all our powers and will give unity and direction to our life. We can never know the profoundest joy without a conviction that our life is significant - not a meaningless episode. The loftiest aim of human life is the ethical perfecting of mankind - the transfiguration of humanity.
Character | Enjoyment | Humanity | Joy | Life | Life | Mankind | Purpose | Purpose | Self | Unity | Will |
Richard M. Hare, fully Richard Mervyn Hare
It is, most fundamentally, because moral judgments are universablizable that we can speak of moral thought as rational (to universalize is to give the reason); and their prescriptivity is very intimately connected with our freedom to form our own moral opinions (only those free to think and act need a prescriptive language).
Character | Freedom | Language | Need | Reason | Thought | Think | Thought |
Stephen Grellet, born Étienne de Grellet du Mabillier
I expect to pass through this world but once; any good thing therefore that I can do, or any kindness that I can show to any fellow creature, let me do it now; let me not defer or neglect it, for I shall not pass this way again.
In the highest selflessness lies the greatest power. Ultimately, neglect of duty is due to selfishness. Because of selfishness we omit the good and commit the bad. Selfishness makes us shrink from the fulfillment of our life-task. The humble person with integrity has no trace of selfishness, his self-sacrifice is not obstructed by egotism. He is always ready to use the last spark of his energy and the last fiber of his being in doing good. He feels he has been granted life only to use his every breath for the energetic fulfillment of the good. His entire sojourn on earth, regardless of the length of its duration, is true living. When he has departed from the world, one may say of him: He was alive.
Character | Duty | Earth | Energy | Fulfillment | Good | Integrity | Life | Life | Neglect | Power | Sacrifice | Self | Selfishness | Self-sacrifice | World |
Hugo von Hofmannstahal, fully Hugo Laurenz August Hofmann von Hofmannsthal
Where is the Self to be found? Always in the deepest enchantment that you have experienced.
For every action there is an equal and opposite reaction. If you want to receive a great deal, you first have to give a great deal. If each individual will give of himself to whomever he can, wherever he can, in any way that he can, in the long run he will be compensated in the exact proportion he gives.
Mortifications have their reward in a state of consciousness that corresponds, on a lower level, to spiritual beatitude. The artist - and the philosopher and the man of science are also artists - knows the bliss of aesthetic contemplation, discovery and non-attached possession. The goods of the intellect, the emotions and the imagination are real goods; but they are not the final good, and when we treat them as ends in themselves, we fall into idolatry. Mortification of will, desire and action is not enough; there must also be mortification in the fields of knowing, thinking feeling and fancying.
Action | Aesthetic | Character | Consciousness | Contemplation | Desire | Discovery | Emotions | Ends | Enough | Good | Imagination | Knowing | Man | Reward | Science | Thinking | Will | Discovery |
E. W. Howe, fully Edgar Watson Howe
A whipping never hurts so much as the thought that you are being whipped.