Each moment is a summons calling us to recollect and test ourselves. There is no activity, serving whatever external purpose, that does not contain an opportunity to dedicate ourselves more ardently to the search for truth.
By academic freedom I understand the right to search for truth and to publish and teach what one holds to be true. This right implies also a duty: one must not conceal any part of what one has recognized to be true.
The search for truth is, as it always has been, the noblest expression of the human spirit. Man's insatiable desire for knowledge about himself, about his environment and the forces by which he is surrounded, gives life its meaning and purpose, and clothes it with final dignity... And yet we know, deep in our hearts, that knowledge is not enough... Unless we can anchor our knowledge to moral purposes, the ultimate result will be dust and ashes - dust and ashes that will bury the hopes and monuments of men beyond recovery.
A society committed to the search for truth must give protection to, and set a high value upon, the independent and original mind, however angular, however rasping, however socially unpleasant it may be; for it is upon such minds, in large measure, that the effective search for truth depends.
So long as we are on a search for pain-free human relationships, or shifting responsibility for all our hurt and all our fears of abandonment, or seeking ourselves in others, we have not yet found the thread that will lead us toward God, or ourselves. When we learn to accept ourselves - not just our public achievements and private successes, not just the divine being we are evolving into, but also our failures, inadequacies, cowardices and fears - then we will be able to embrace the strangers among us, because we will, finally, have embraced the stranger inside ourselves.
Since human beings have a moral conscience, a spiritual self and a physical self, we can choose among various options. And we are responsible for the consequences of our choices. We can put the common interests of humankind above the conflicts of ideological, racial, religious and national groups. We can bring together thought and feeling, politics and moral values, women and men, the underprivileged and the privileged.... The essence of life is to search for happiness. To realize this end, we must become one with the human family, one with the universe... We should live as if we were to die today. We should die as if we live forever.
Men in general are too material and do not make enough human contacts. If we search for the fundamentals which actually motivate us, we will find that they come under four headings: love, money, adventure and religion. It is to some of them that we always owe that big urge which pushes us onward. Men who crush these impulses and settle down to everyday routine are bound to sink into mediocrity. No man is a complete unity of himself; he needs the contact, the stimulus and the driving power which is generated by his contact with other men, their ideas and constantly changing scenes.
It is not the truth which a man possesses, or believes he possesses, but the earnest effort which he puts forth to reach the truth, which constitutes the worth of a man. For it is not by the possession, by the search after truth that he enlarges his power, wherein alone consists his ever-increasing perfection. Possession makes one content, indolent, proud.
Maturity is achieved when a person accepts life as full of tension; when he does not torment himself with childish guilt feelings, but avoids tragic adult sins; when he postpones immediate pleasures for the sake of long-term values... Our generation must be inspired to search for that maturity which will manifest itself in the qualities of tenacity, dependability, co-operativeness and the inner drive to work and sacrifice for a nobler future of mankind.
Nothing is better than to search for the true God, even if the discovery of Him eludes human capacity, since the very wish to learn, if earnestly entertained, produces untold joys and pleasures.
The four great motives which move men to social activity are hunger, love, vanity, and fear of superior powers. If we search out the causes which have moved men to war we find them under each of these motives or interests.
Most forms of human creativity have one aspect n common: the attempt to give some sense to the various impressions, emotions, experiences, and actions that fill our lives, and thereby to give some meaning and value to our existence... The crisis of our time in the Western world is that the search for meaning has become meaningless for many of us.
If you want to understand today, you have to search yesterday.
If these distracted times prove anything, they prove that the greatest illusion is reliance upon the security and permanence of material possessions. We must search for some other coin. And we will discover that the treasure-house of education has stood intact and unshaken in the storm. The man of cultivated life has founded his house upon a rock. You can never take away the magnificent mansion of his mind.