This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Right thinking, surely, is entirely different from right thought. Right thought is static... Right thinking is the understanding of relationship from moment to moment, which uncovers the whole process of the self.
Character | Relationship | Right | Self | Thinking | Thought | Understanding | Thought |
Carl Jung, fully Carl Gustav Jung
Personality is the supreme realization of the innate individuality of a particular living being. Personality is an act of the greatest courage in the face of life, the absolute affirmation of all that constitutes the individual, and the most successful adaptation to the universal conditions of existence coupled with the greatest possible freedom of personal decision.
Absolute | Character | Courage | Decision | Existence | Freedom | Individual | Individuality | Life | Life | Personality |
Roger L'Estrange, fully Sir Roger L'Estrange
All duties are matter of conscience, with this restriction that a superior obligation suspends the force of an inferior one.
Character | Conscience | Force | Obligation |
The things a man believes most profoundly are rarely on the surface of his mind or tongue. Newly acquired notions - decisions based on expediency, the fashionable ideas of the moment - are right on top of the pile, ready to be displayed in bright after-dinner conversation. But the ideas that make up a man's philosophy of life are somewhere way down below.
Character | Conversation | Ideas | Life | Life | Man | Mind | Philosophy | Right |
There is no right without parallel duty, no liberty without the supremacy of the law, no high destiny without earnest perseverance, no greatness without self-denial.
Character | Destiny | Duty | Greatness | Law | Liberty | Perseverance | Right | Self | Self-denial |
James Mackintosh, fully Sir James Mackintosh
It is right to be contented with what we have, never with what we are.
Madmen... do not appear to me to have lost the faculty of reasoning, but having joined together some ideas very wrongly, they mistake them for truths; and they err as men do that argue right from wrong principles. For, by the violence of their imaginations, having taken their fancies for realities, they make right deductions from them.
Character | Ideas | Men | Mistake | Principles | Right | Wrong |
Man is in his actions and practice, as well as in his fictions, essentially a story-telling animal. He is not essentially, but becomes through is history, a teller of stories that aspire to truth. But the key question for men is not about their own authorship; I can only answer the question ‘What am I to do?’ if I can answer the prior question, ‘Of what story or stories do I find myself a part?’ We enter human society, that is, with one or more imputed characters - roles into which we have been drafted - and we have to learn what they are in order to be able to understand how others respond to us and how our responses to them are a part to be construed... Deprive children of stories and you leave them unscripted, anxious strutters in their actions as in their words. Hence there is no way to give us an understanding of any society, including our own, except through the stock of stories which constitute its initial dramatic resource. Mythology, in its original sense, is at the heart of things. Vico was right and so was Joyce. And so too of course is that moral tradition fro heroic society to its medieval heirs according to which the telling of stories has a key part in educating us into the virtues.
Character | Children | Heart | History | Man | Men | Order | Practice | Question | Right | Sense | Society | Story | Tradition | Truth | Understanding | Words | Society | Learn | Understand |
There is not a vice which more effectually contracts and deadens the feelings, which more completely makes a man’s affections center in himself, and excludes all others from partaking in them, than the desire of accumulating possessions. When the desire has once gotten hold of the heart, it shuts out all other considerations, but such as may promote its views. In its zeal for the attainment of its end, it is not delicate in the choice of means. As it closes the heart, so also it clouds the understanding. It cannot discern between right and wrong; it takes evil for good, and good for evil; it calls darkness light, and light darkness. Beware, then, of the beginning of covetousness, for you know not where it will end.
Attainment | Beginning | Character | Choice | Darkness | Desire | Evil | Feelings | Good | Heart | Light | Man | Means | Possessions | Right | Understanding | Will | Wrong | Zeal | Vice |
Louis-Mathieu Molé, aka Count Molé , Comte Molé or Mathieu Molé
If we have need of a strong will in order to do good, it is more necessary still for us in order not to do evil; from which it often results that the most modest life is that where the force of will is most exercised.
Character | Evil | Force | Good | Life | Life | Need | Order | Will |
Baron de Montesquieu, fully Charles-Louis de Secondat, Baron de La Brède et de Montesquieu
Through a fatality inseparable from human nature, moderation in great men is very rare: and as it is always much easier to push on force in the direction in which it moves than to stop its movement, so in the superior class of the people, it is less difficult, perhaps, to find men extremely virtuous, than extremely prudent.
Character | Force | Human nature | Men | Moderation | Nature | People | Moderation |