This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Can you not see? Or will ye not observe the strangeness of his altered countenance? With what a majesty he bears himself, how insolent of late he is become, how proud, how peremptory, and unlike himself? We know the time since he was mild and affable, and if we did but glance a far-off look, immediately he was upon his knee, that all the court admired him for submission; but meet him now and, be it in the morn, when everyone will give the time of day, he knits his brow and shows an angry eye and passeth by with stiff unbowèd knee, disdaining duty that to us belongs. Small curs are not regarded when they grin, but great men tremble when the lion roars, and Humphrey is no little man in England. First note that he is near you in descent, and should you fall, he is the next will mount. Me seemeth then it is no policy, respecting what a rancorous mind he bears and his advantage following your decease, that he should come about your royal person or be admitted to your highness' council. By flattery hath he won the commons' heart; and when he please to make commotion, 'tis to be feared they all will follow him. Now 'tis the spring, and weeds are shallow-rooted. Suffer them now, and they'll o'ergrow the garden and choke the herbs for want of husbandry. The reverent care I bear unto my lord made me collect these dangers in the duke. If it be fond, call it a woman's fear; which fear if better reasons can supplant, I will subscribe and say I wronged the duke. My lord of Suffolk, Buckingham, and York, reprove my allegation if you can, or else conclude my words effectual. Henvry VI, Part II, Act iii, Scene 1
Let us ask ourselves seriously and honestly, “What do I believe after all? What sort of manner of man am I after all? What sort of show should I make after all, if the people round me knew my heart and all my secret thoughts? What sort of show, then, do I already make in the sight of Almighty God, who sees every man exactly as he is?”
William Howells, fully William Dean Howells, aka The Dean of American Letters
And before you know me gone Eternity and I are one.
In the deepest heart of all of us there is a corner in which the ultimate mystery of things works sadly.
Remember that martyrs are suicides by the very signification of the term. They die for a testimony. But that would be impossible if their death were not to a certain degree a voluntary action. We must assume that it was possible for them to avoid this fate, before we can draw any conclusion from it in favor of the cause they espoused. They were determined to die, rather than reflect dishonor on that cause.
Worth |
Modern man . . . has not ceased to be credulous . . . the need to believe haunts him.
Experience | Mind | Order | Present |
Once annihilate the quackery of government, and the most homebred understanding might be strong enough to detect the artifices of the state juggler that would mislead him.
Better | Conduct | Consideration | Family | Father | Improvement | Justice | Justify | Life | Life | Lying | Magic | Man | Sense | Truth | Understanding | Will | Work | Worth | Vice |
I personally gave up the Absolute . . . I fully believe in taking moral holidays.
Order | Philosophy | Psychology |
It does not follow, because our ancestors made so many errors of fact and mixed them with their religion, that we should therefore leave off being religious at all. By being religious we establish ourselves in possession of ultimate reality at the only points at which reality is given us to guard. Our responsible concern is with our private destiny, after all.
When two minds of a high order, interested in kindred subjects, come together, their conversation is chiefly remarkable for the summariness of its allusions and the rapidity of its transitions. Before one of them is half through a sentence the other knows his meaning and replies. ... His mental lungs breathe more deeply, in an atmosphere more broad and vast...
Care | Decision | Order | Responsibility |
Weak and imperfect men shall, notwithstanding their frailties and effects, be received as having pleased God, if they have done their utmost to please Him.
Order |
Next to reading, meditation, and prayer, there is nothing that so secures our hearts from foolish passions, nothing that preserves so holy and wise a frame of mind, as some useful, humble employment of ourselves.
Men must not content themselves with the lawfulness of their employments, but must consider whether they use them, as they are to use everything, as strangers and pilgrims that are baptized into the resurrection of Jesus Christ, that we are to follow Him in a wise and heavenly course of life, in the mortification of the worldly desires, and in purifying and preparing their souls for the blessed enjoyment of God. For to be vain, or proud, or covetous, or ambitious, in the common course of our business, is as contrary to these holy tempers of Christianity as cheating and dishonesty. If a glutton were to say, in excuse of his gluttony, that he only eats such things as it is lawful to eat, he would make as good an excuse for himself as the greedy, covetous, ambitious tradesman that would say that he only deals in lawful business. For, as a Christian is not only required to be honest, but to be of a Christian spirit, and make his life an exercise of humility, repentance, and heavenly affection, so all tempers that are contrary to these are as contrary to Christianity as cheating is contrary to honesty.
God | Good | Mistake | Nature | People | Practice | Progress | Rest | Self-esteem | Worth | God | Think |
We have nothing to do but to receive, resting absolutely upon the merit, power, and love of our Redeemer.