This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
We must consider what person stands for; - which, I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places; which it does only by that consciousness which is inseparable from thinking, and, as it seems to me, essential to it: it being impossible for any one to perceive without perceiving that he does perceive. When we see, hear, smell, taste, feel, meditate, or will anything, we know that we do so. Thus it is always as to our present sensations and perceptions: and by this every one is to himself that which he calls self.
Character | Consciousness | Present | Reason | Reflection | Self | Taste | Thinking | Will |
Emmanuel Lévinas , originally Emanuelis Lévinas
The fundamental experience which objective experience itself presumes is the fundamental experience of the Other... Moral consciousness is not an experience of values, but access to exterior Being: exterior being par excellence is the Other.
Character | Consciousness | Excellence | Experience | Excellence |
Ursula Le Guin, fully Ursula Kroeber Le Guin
When action grows unprofitable, gather information; when information grows unprofitable, sleep.
All the Actions, that we have any Idea of, reducing themselves, as has been said, to these two, viz. Thinking and Motion, so far as a Man has a power to think, or not to think; to move or not to move, according to the preference or direction of his own mind, so far is a Man Free. Wherever any performance or forbearance are not equally in a Man’s power; wherever doing or not doing, will not equally follow upon the preference of his mind directing it, there he is not Free, though perhaps the Action may be voluntary.
Action | Character | Forbearance | Man | Mind | Power | Preference | Thinking | Will |
What is it that determines the Will in regard to our Actions?... we shall find, that we being capable but of one determination of the will to one action at once, the present uneasiness, that we are under, does naturally determine the will, in order to that happiness which we all aim at in all our actions: For as much as whilst we are under any uneasiness, we cannot apprehend ourselves happy, or in the way to it... And therefore that, which of course determines the choice of our will to the next action, will always be the removing of pain, as long as we have any left, as the first and necessary step towards happiness.
Action | Character | Choice | Determination | Happy | Order | Pain | Present | Regard | Will | Happiness |
Our concepts of the empirical world are fundamentally controlled by the character of our perceptual experience and by the introspective access we enjoy to our own minds. Thus our concepts of consciousness are constrained by the specific form of our own consciousness, so that we cannot form concepts for quite alien forms of consciousness possessed by other actual and possible creatures. Similarly, our concepts of the body, including the brain, are constrained by the way we perceive these physical objects; we have, in particular, to conceive of them as spatial entities essentially similar to other physical objects in space... But now these two forms of conceptual closure operate to prevent us from arriving at concepts for the property or relation that intelligibly links consciousness to the brain. For, first, we cannot grasp other forms of consciousness, and so we cannot grasp the theory that explains these other forms: that theory must be general, but we must always be parochial in our conception of consciousness. It is as if we were trying for a general theory of light but only could grasp the visible part of the spectrum. And, second, it is precisely the perceptually controlled conception of the brain that we have which is so hopeless in making consciousness an intelligible result of brain activity. No property we can ascribe to the brain on the basis of how it strikes us perceptually, however inferential the ascription, can be the crucible from which subjective consciousness emerges fully formed. That is why the feeling is so strong in us that there has to be something magical about the mind-brain relation.
Body | Character | Consciousness | Experience | Light | Mind | Property | Space | Wisdom | World |
Consciousness is sometimes compared with light. An increase of consciousness is likened to an increase of light. But we shall see eventually than an increase of consciousness does not mean only that we see with greater clearness what was formally obscure. The quality is changed. For the moment, the man who experiences it himself is changed. It is not merely the quantity of consciousness that is altered, but its very nature.
Character | Consciousness | Light | Man | Nature |
Youth is not a time of life; it is a state of mind. People grow old only by deserting their ideals and outgrowing the consciousness of youth. Years wrinkle the skin, but to give up enthusiasm wrinkles the soul. You are as old as your doubt; your fear; your despair. The way to keep young is to keep your faith young. Keep your self-confidence young. Keep your hope young.
Character | Confidence | Consciousness | Despair | Doubt | Enthusiasm | Faith | Fear | Hope | Ideals | Life | Life | Mind | People | Self | Self-confidence | Soul | Time | Youth | Old |
It is sound, I think, to find the primal source of Love in a tendency of the Soul towards pure beauty, in a recognition, in a kinship, in an unreasoned consciousness of friendly relation.
There is nothing a man can less afford to leave at home than his conscience or his good habits; for it is not to be denied that travel is, in its immediate circumstances, unfavorable to habits of self-discipline, regulation of thought, sobriety of conduct, and dignity of character. Indeed, one of the great lessons of travel is the discovery how much our virtues owe to the support of constant occupation, to the influence of public opinion, and to the force of habit; a discovery very dangerous, if it proceed from an actual yielding to temptations resisted at home, and not from a consciousness of increased power put forth in withstanding them.
Character | Circumstances | Conduct | Conscience | Consciousness | Dignity | Discipline | Discovery | Force | Good | Habit | Influence | Man | Nothing | Occupation | Opinion | Power | Public | Regulation | Self | Thought | Yielding | Discovery |
Nisargadatta Maharaj, fully Sri Nisargadatta Maharaj, born Maruti Shivrampant Kambli
By watching yourself in your daily life with alert interest, with the intention to understand rather than to judge, in full acceptance of whatever may emerge, because it is there, you encourage the deep to come to the surface and enrich your life and consciousness with its captive energies. This is the great work of awareness; it removes obstacles and releases energies by understanding the nature of life and mind. Intelligence is the door to freedom and alert attention is the mother of intelligence.
Acceptance | Attention | Awareness | Character | Consciousness | Freedom | Intelligence | Intention | Life | Life | Mind | Mother | Nature | Understanding | Work | Understand |
To put Happiness in actions is to put it in things that are outside virtue and outside the Soul; for the Soul’s expression is not in action but in wisdom, in a contemplative operation within itself; and this, this alone, is Happiness.
Action | Character | Soul | Virtue | Virtue | Wisdom | Happiness |