This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
I believe that there is, that there must be, a spiritual reality corresponding to E=mc2 because from the standpoint of creative harmony, the universe is incomplete without it, and because, from the standpoint of moral freedom, humankind is sentenced to extinction without it.
The essence of reality lies in the interiority contained by the universe at a given moment.
The search for final truth rests with each individual personality and rendering the partial interpretations of our experience fundamentally consistent with one another. It is this fact that justifies the use of the word `God’ to designate the all embracing personality in whose existence ultimate reality exists.
Existence | Experience | God | Individual | Personality | Reality | Search | Truth |
What is important and of greatest significance is that an ideal of final truth is always before use and that the search for truth is acknowledged by all men as a duty not imposed from outside but born from within. The search for final truth rests with each individual personality and rendering the partial interpretations of our experience fundamentally consistent with one another. It is this fact that justifies the use of the word `God’ to designate the all embracing personality in whose existence ultimate reality exists.
Duty | Existence | Experience | God | Important | Individual | Men | Personality | Reality | Search | Truth |
What makes a marriage is the consent of the partners, their serious intention to live together in some sense, however dimly perceived, as “one flesh,” a union of their two separate existences into still a third existence, the marriage itself… The question of external status is entirely and altogether unnecessary.
Modern secularity has offered another way of dealing with religious pluralism. As religious traditions lose their importance as means of self-understanding and community identification, their differences and mutual exclusiveness diminish in importance. Alienation from any particular religious faith tends to move the question of religious particularity into the realm of indifference, as life is determined by nonreligious values and institutions. Yet secularity has been no more successful in establishing human community than has the religious vision. The competing claims of nationalism, economic imperialism, and ideological triumphalism are also demonic forms of particularity that have not been able to establish a new universality in human community.
Alienation | Faith | Imperialism | Indifference | Life | Life | Means | Question | Self | Understanding | Vision |
In the axial mode, human life is understood as involving a journey in which those who are successful move from a Lower to a Higher Realm. This journey is central to the meaning of life. Through an elevated mode of knowing, the world as we ordinarily experience is largely left behind, deemed less if not illusory, and the domain of reality itself is approached.
Experience | Journey | Knowing | Life | Life | Meaning | Reality | World |
An important way to distinguish philosophy from religion is that philosophy, at its best, raises questions, whereas religion provides answers. Answers can sometimes lose their force, however, if the questions to which they provide answers have somehow been lost, muted, or superseded. But philosophy can never end. As long as we live, we are going to ask ourselves about the meaning of life. Some have written about the “end of philosophy.” It has been thought that philosophy exists only if you can construe life as a journey traveling to a new and different dimension. Some have said that the cognitive sciences, linguistics, neuroscience, and so forth will advance so much that traditional technical problems of philosophy will diminish. Insofar as philosophy is a pursuit of the art of living providing (often conflicting) guidance for living, there is a future for philosophy.
Art | Distinguish | Force | Future | Guidance | Important | Journey | Life | Life | Meaning | Philosophy | Problems | Religion | Thought | Will | Guidance | Art | Thought |
A grand meta-narrative is a story of the development and purpose of human history in which we as individual can find a place and play a role. Four basic meta-narratives: (1) Platonic Christian is the idea of life as a journey to another unchanging realm. (2) Hegel’s view that history is the unfolding of the consciousness of God. (3) Marx’s notion of another revolution ushering in a new era. (4) Nietzsche’s idea that there is no “beyond” and that the only meaning comes through creative activities through which we shape a life for ourselves.
Consciousness | Era | God | History | Individual | Journey | Life | Life | Meaning | Play | Purpose | Purpose | Revolution | Story |
Axial sensibility: the sense that we find ourselves caught up largely in appearances and are trapped in and subject to various forms of bondage, such as political, psychological, and possibly spiritual ones. Coupled with this sense is the further sense that there must be an elsewhere, or another and better way of being here in the world as it is not, one that better engages reality and gives us a sense of liberation rather than confinement. This axial sense may prove to be but an inchoate [just begun, lacking order, origin] and unrealistic longing, but it has been and continues to be experienced by many as genuine and inescapable. It has often been described as a longing for a belonging, driven in part by a sense of not belonging to the world as it is, of being displaced in it.
Better | Longing | Order | Reality | Sense | Sensibility | World |
Erich Fromm, fully Erich Seligmann Fromm
There is no meaning in life except the meaning man gives his life by the unfolding of his power, by living productively… Only constant vigilance, activity, and effort can keep us from failing in the one task that matters – the full development of our powers within the limitations set up by the laws of our existence.
Effort | Existence | Life | Life | Man | Meaning | Power | Vigilance |
In our loss of the perception of the Void and our conviction that particular things are finally real, we come to believe in the separate, isolated reality of some enduring self within us for which we a plan and hope great things. Alas, we are frustrated in our hoping because all through our lives our hopes are incompletely attained or, if fulfilled, strangely unsatisfying after all.
The noblest question in the world is, What Good may I do in it?