This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Confucius, aka Kong Qiu, Zhongni, K'ung Fu-tzu or Kong Fuzi NULL
Without feelings of respect, what is there to distinguish men from beasts?
Distinguish | Feelings | Men | Respect |
Dan Millman, born Daniel Jay Millman
Expression has a different tone from communication; it involves not only sharing one's own emotional reality but encouraging others to do the same... Emotional self-expression - sharing their authentic feelings honestly and directly and encouraging others to do the same... cultivate empathy but avoid sympathy.
One man has enthusiasm for 30 minutes, another for 30 days, but it is the man who has it for 30 years who makes a success of his life.
Enthusiasm | Life | Life | Man | Success |
If a great change is to be made in human affairs, the minds of men will be fitted to it; the general opinions and feelings will draw that way. Every fear and hope will forward it; and they who persist in opposing this mighty current will appear rather to resist the decrees of Providence itself, than the mere designs of men. They will not be so much resolute and firm as perverse and obstinate.
Every man is enthusiastic at times. One man has enthusiasm for thirty minutes, another man has it for thirty days, but it is the man who has it for thirty years who makes a success in life.
Enthusiasm | Life | Life | Man | Success |
Let a man once see himself as others see him, and all enthusiasm vanishes from his heart.
Enthusiasm | Heart | Man |
There is a sphere where the enthusiasm of love is the calm habit of the soul, that without words, without the demonstrations of affection, heart beats to heart, soul answers soul, we respond to the Infinite Love, and we feel his answer in us, and there is no need of words.
Harold Nicolson, fully Sir Harold George Nicolson
The public is bored by foreign affairs until a crisis arises; and then it is guided by; feelings rather than by thoughts.
In things pertaining to enthusiasm no man is sane who does know how to be insane on proper occasions.
Enthusiasm | Man |
The motives and purposes of authors are not always so pure and high, as, in the enthusiasm of youth, we sometimes imagine. To many the trumpet of fame is nothing but a tin horn to call them home, like laborers from the field, at dinner-time, and they think themselves lucky to get the dinner.
Enthusiasm | Fame | Motives | Nothing | Time | Youth | Think |
Thinking cannot be clear till it has had expression. We must write, or speak, or act our thoughts, or they will remain in a half torpid form. Our feelings must have expression, or they will be as clouds, which, till they descend in rain, will never bring up fruit or flower. So it is with all the inward feelings; expression gives them development. Thought is the blossom; language the opening bud; action the fruit behind it.
Action | Feelings | Language | Thinking | Thought | Will | Thought |
In things pertaining to enthusiasm no man is sane who does not know how to be insane on proper occasions.
Enthusiasm | Man |
Men are not rational beings, as commonly supposed. A man is a bundle of instincts, feelings, sentiments, which severally seek their gratification and those which are in power get hold of the reason and use it to their own ends, and exclude all other sentiments and feelings of power.
Opinion is ultimately determined by the feelings and not by the intellect.
Very few men acquire wealth in such a manner as to receive pleasure from it. As long as there is the enthusiasm of the chase they enjoy it. But when they begin to look around and think of settling down, they find that that part by which joy enters in, is dead in them. They have spent their lives in heaping up colossal piles of treasure, which stand at the end, like the pyramids in the desert, holding only the dust of things.
Enthusiasm | Joy | Men | Pleasure | Receive | Wealth | Think |
Virtue... in so far as it is based on internal freedom, contains a positive command for man, namely, that he should bring all his powers and inclinations under his rule (that of reason); and this is a positive precept of command over himself which is additional to the prohibition, namely, that he should not allow himself to be governed by his feelings and inclinations (the duty of apathy); since, unless reason takes the reins of government into its own hands, the feelings and inclinations play the master over the man.
Apathy | Duty | Feelings | Freedom | Government | Man | Play | Precept | Reason | Rule | Virtue | Virtue | Government |
All violent feelings produce in us a falseness in all our impressions of external things, which I would generally characterize as the "Pathetic Fallacy."
Customs are made for customary circumstances and customary characters... The mind itself is bowed to the yoke; even in what people do for pleasure, conformity is the first thing thought of; they live in crowds: they exercise choice only among things commonly done: peculiarity of taste, eccentricity of conduct, are shunned equally with crimes: until by dint of not following their own nature they have not nature to follow: their human capacities are withered and starved: they become incapable of any strong wishes or native pleasures, and are generally without either opinions or feelings of home growth, or properly their own.
Choice | Circumstances | Conduct | Conformity | Eccentricity | Feelings | Growth | Mind | Nature | Peculiarity | People | Pleasure | Taste | Thought | Wishes | Following | Thought |
Cicero, fully Marcus Tullius Cicero, anglicized as Tully NULL
Scurrility has no object in view but incivility; if it is uttered from feelings of petulance, it is mere abuse; if it is spoken in a joking manner, it may be considered raillery.
Abuse | Feelings | Incivility | Object |