This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The essential problem of freedom, it seems to me, is the problem of the relation of choice and unimpeded effective action to each other... There is an intrinsic connection between choice as freedom and power of action as freedom. A choice which intelligently manifests individuality enlarges the range of action, and this enlargement in turn confers upon our desires greater insight and foresight, and makes choice more intelligent.
Action | Character | Choice | Foresight | Freedom | Individuality | Insight | Power |
Emil Fackenheim, fully Emil Ludwig Fackenheim
Man can never escape the ideal or absolute; he can merely exchange one absolute for another. He can ignore anything beyond his needs only by making an ideal out of the fulfillment of his needs themselves. In short, man cannot be an animal; he can only be a philosopher or anthropologist who asserts that men are animals and ought to live like them. It is not necessary to point out that this is just to set up another absolute.
Absolute | Character | Fulfillment | Man | Men |
On its highest level man's contemporary desire to escape responsibility expresses itself not in emphasis on luck, or in emotional submission to fate, but in a thoroughgoing deterministic theory, ascribing all personal qualities to heredity and environment.
Character | Desire | Fate | Heredity | Luck | Man | Qualities | Responsibility | Submission |
Ultimately there can be no freedom for self unless it is vouchsafed for others; there can be no security where there is fear, and democratic society presupposes confidence and candor in the relations of men with one another and eager collaboration for the larger ends of life instead of the pursuit of petty, selfish or vainglorious aims.
Aims | Candor | Character | Confidence | Ends | Fear | Freedom | Life | Life | Men | Security | Self | Society | Society |
Richard M. Hare, fully Richard Mervyn Hare
It is, most fundamentally, because moral judgments are universablizable that we can speak of moral thought as rational (to universalize is to give the reason); and their prescriptivity is very intimately connected with our freedom to form our own moral opinions (only those free to think and act need a prescriptive language).
Character | Freedom | Language | Need | Reason | Thought | Think | Thought |
Love is as necessary to human beings as food and shelter; [but] without intelligence... love is impotent and freedom unattainable.
Character | Freedom | Intelligence | Love |
Our greatest happiness does not depend on the condition of life in which chance has placed us, but is always the result of a good conscience, good health, occupation, and freedom in all just pursuits.
Chance | Character | Conscience | Freedom | Good | Health | Life | Life | Occupation | Happiness |
Juvenal, fully Decimus Junius Juvenalis NULL
Poverty persuades a man to do and suffer everything that he may escape from it.
Søren Kierkegaard, fully Søren Aabye Kierkegaard
An eternal happiness is a security for which there is no longer any market value in the speculative nineteenth century; at the very most it may be used by the gentlemen of the clerical profession to swindle rural innocents.
Happiness is not pleasure, it is order. With order come freedom, and with freedom there is responsibility.
Character | Freedom | Order | Pleasure | Responsibility |