This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
The consideration of the small addition often made by wealth to the happiness of the possessor may check the desire and prevent the insatiability which sometimes attends it... Gross and vulgar minds will always pay a higher respect to wealth than to talent; for wealth, although it be a far less efficient source of power than talent, happens to be far more intelligible.
Consideration | Desire | Power | Respect | Wealth | Will | Respect | Happiness |
Men pursue riches under the idea that their possession will set them at ease and above the world. But the law of association often makes those who begin by loving gold as a servant, finish by becoming its slave; and independence without wealth is at least as common as wealth without independence.
Association | Gold | Law | Men | Riches | Wealth | Will | World | Riches | Association |
Men pursue riches under the idea that their possession will set them at ease and above the world. But the law of association often makes those who begin by loving gold as a servant, finish by becoming its slaves; and independence without wealth is at least as common as wealth without independence.
Association | Gold | Law | Men | Riches | Wealth | Will | World | Riches | Association |
Our wealth is often a snare to ourselves, and always a temptation to others.
Temptation | Wealth | Temptation |
Real wealth is determined by the level of your ability to live our your dreams.
Confucius, aka Kong Qiu, Zhongni, K'ung Fu-tzu or Kong Fuzi NULL
The superior man develops his personality by means of his wealth, the inferior man develops wealth at the expense of his personality.
Man | Means | Personality | Wealth |
Confucius, aka Kong Qiu, Zhongni, K'ung Fu-tzu or Kong Fuzi NULL
In a country well governed, poverty is something to be ashamed of. In a country badly governed, wealth is something to be ashamed of.
Confucius, aka Kong Qiu, Zhongni, K'ung Fu-tzu or Kong Fuzi NULL
Let not the nation count wealth as weath; let it count righteousness as wealth.
Righteousness | Wealth |
Pleasure is a shadow, wealth is vanity, and power a pageant; but knowledge is ecstatic in enjoyment, perennial in fame, unlimited in space, and infinite in duration. In the performance of its sacred offices, it fears no danger, spares no expense, looks in the volcano, dives into the ocean, perforates the earth, wings its flight into the skies, explores sea and land, contemplates the distant, examines the minute, comprehends the great, ascends to the sublime - no place too remote for its grasp, no height too exalted for its reach.
Danger | Earth | Enjoyment | Fame | Knowledge | Land | Looks | Pleasure | Power | Sacred | Space | Wealth |
The power of perpetuating our property in our families is one of the most valuable and interesting circumstances belonging to it, and that which tends the most to perpetuation of society itself. It makes our weakness subservient to our virtue; it grafts benevolence even upon avarice. The possession of family wealth and of the distinction which attends hereditary possessions (as most concerned into it), are the natural securities for this transmission.
Avarice | Benevolence | Circumstances | Distinction | Family | Possessions | Power | Property | Society | Virtue | Virtue | Weakness | Wealth | Society |
If we command our wealth, we shall be rich and free; if our wealth commands us, we are poor indeed.
Wealth |
Georg Hegel, fully Georg Wilhelm Friedrich Hegel
Precisely because the form is as essential to the essence as the essence to itself, absolute reality must not be conceived and expressed as essence alone, i.e. as immediate substance or pure self-contemplation of the divine, but as form also, and in the whole wealth of the developed form. Only then is it grasped and expressed as really actual. The Truth is the whole. But the whole is nothing other than the essence consummating itself through its development.
Absolute | Contemplation | Nothing | Reality | Self | Truth | Wealth |