This site is dedicated to the memory of Dr. Alan William Smolowe who gave birth to the creation of this database.
Mateo Alemán, fully Mateo Alemán y de Enero
That poverty which is not the daughter of the spirit is but the mother of shame and reproach; it is a disreputation that drowns all the other good parts that are in man; it is a disposition to all kind of evil; it is a man’s greatest foe.
Character | Daughter | Evil | Good | Man | Mother | Poverty | Shame | Spirit |
The spirit of true religion breathes gentleness and affability; it gives a native, unaffected ease to the behavior; it is social, kind, cheerful; far removed from the cloudy and illiberal disposition which clouds the brow, sharpens the temper, and dejects the spirit.
Behavior | Character | Gentleness | Religion | Spirit | Temper |
W. Macneile Dixon, fully William Macneile Dixon
The astonishing thing about him [man] is his range of vision; his gaze into the infinite distance; his lonely passion for ideas and ideals, far removed from his material surroundings and animal activities, and in no way suggested by them, yet for which, such is his affection, he is willing to endure toils and privations, to sacrifice pleasures, to disdain griefs and frustrations. The inner truth is that every man is himself a creator, by birth and nature, an artist, an architect and fashioner of worlds.
Birth | Character | Disdain | Ideals | Ideas | Man | Nature | Passion | Sacrifice | Truth | Vision |
The disposition of the mynd followeth the complexion of the body.
Human happiness seems to consists in three ingredients: action, pleasure and indolence. And though these ingredients ought to be mixed in different proportions, according to the disposition of the person, yet no one ingredient can be entirely wanting without destroying in some measure the relish of the whole composition.
Carl Jung, fully Carl Gustav Jung
This spectacle of old age would be unendurable if we did not know that our psyche reaches into a region held captive neither by change in time nor by limitation of place. In that form of being our birth is a death and our death is a birth. The scales of the whole hang balanced.
Age | Birth | Change | Character | Death | Old age | Time | Wisdom | Old |
Age, when it does not harden the heart and sour the temper, naturally returns to the milky disposition of infancy. Time as the same effect upon the mind as on the face. The predominant passion, the strongest feature, becomes more conspicuous from the others retiring.
Age | Character | Heart | Infancy | Mind | Passion | Temper | Time |
Since man is endowed with intelligence and determines his own ends, it is up to him to put himself in tune with the ends necessarily demanded by his nature. This means that there is, by very virtue of human nature, an order or a disposition which human reason can discover and according to which the human will must act in order to attune itself to the necessary ends of the human being. The unwritten law, or natural law, is nothing more than that.
Character | Ends | Human nature | Intelligence | Law | Man | Means | Nature | Nothing | Order | Reason | Virtue | Virtue | Will |
It is in life that we have to ‘perfect’ ourselves. If we limit ‘this life’ to one single journey between birth and death there is not enough time. People give up trying, just because of this appearance of things. They do not bend the life round in a circle, but leave the whole matter to the ‘hereafter’. We cannot grasp that beyond the ‘end’ lies the beginning... Beyond our life we meet - our life. We cannot turn in any other direction!
Appearance | Beginning | Birth | Character | Death | Enough | Journey | Life | Life | People | Time |
There is natural disposition with us to judge an author’s personal character by the character of his works. We find it difficult to understand the common antithesis of a good writer and a bad man.
Antithesis | Character | Good | Man | Understand |